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worth declared were gone from England, have never been absent from this New England town. It has always been a town of much social equality, and yet of great social and spiritual contrasts. Most of its inhabitants have lived in a plain way for the two centuries and a half that it has been inhabited; but at all times some of them have had important connections with the great world of politics, affairs, and literature. Rev. Peter Bulkeley, the founder and first minister of the town, was a near kinsman of Oliver St. John, Cromwell's solicitorgeneral, of the same noble English family that, a generation or two later, produced Henry St. John, Lord Bolingbroke, the brilliant, unscrupulous friend of Pope and Swift. Another of the Concord ministers, Rev. John Whiting, was descended, through his grandmother, Elizabeth St. John, wife of Rev. Samuel Whiting, of Lynn, from this same old English family, which, in its long pedigree, counted for ancestors the Norman Conqueror of England and some of his turbulent posterity. He was, says the epitaph. over him in the village burying-ground, gentleman of singular hospitality and gen

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erosity, who never detracted from the character of any man, and was a universal lover of mankind." In this character some representative gentleman of Concord has stood in every generation since the first settlement of the little town.

The Munroes of Lexington and Concord are descended from a Scotch soldier of Charles II.'s army, captured by Cromwell at the battle of Worcester in 1651, and allowed to go into exile in America. His powerful kinsman, General George Munro, who commanded for Charles at the battle of Worcester, was, at the Restoration, made commander-in-chief for Scotland.

Robert Cumming, father of Dr. John Cumming, a celebrated Concord physician, was one of the followers of the first Pretender in 1715, and when the Scotch rebellion of that year failed, Cumming, with some of his friends, fled to New England, and settled in Concord and the neighboring town of Stow.

Duncan Ingraham, a retired sea-captain, who had enriched himself in the Surinam trade, long lived in Concord, before and after the Revolution, and one of his grand

children was Captain Marryatt, the English novelist; another was the American naval captain, Ingraham, who brought away Martin Kosta, a Hungarian refugee, from the clutches of the Austrian government. While Duncan Ingraham was living in Concord, a hundred years ago, a lad from that town, Joseph Perry, who had gone to sea with Paul Jones, became a high naval officer in the service of Catharine of Russia, and wrote to Dr. Ripley from the Crimea in 1786 to inquire what had become of his parents in Concord, whom he had not seen or heard from for many years. The stepson of Duncan Ingraham, Tilly Merrick, of Concord, who graduated at Cambridge in 1773, made the acquaintance of Sir Archibald Campbell, when wounded in the Concord Fight, that Scotch officer having been brought to the house of Mrs. Ingraham, Merrick's mother, and there nursed until he was well. A few years later Merrick was himself captured twice on his way to and from Holland and France, whither he went as secretary or attaché to our ambassador, John Adams. The first time he was taken to London; the second time to Hali

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fax, where, as it happened, Sir Archibald was then in command as Governor of Nova Scotia. Young Merrick went presently to the governor's quarters, but was refused admission by the sentinel, while parleying with whom, Sir Archibald heard the conversation, and came forward. He at once recognized his Concord friend, greeted him cordially with "How do you do, my little rebel?" and after taking good care of him, in remembrance of his own experience in Concord, procured Merrick's exchange for one of Burgoyne's officers, captured at Saratoga. Returning to America after the war, Tilly Merrick went into an extensive business at Charleston, S. C., with the son of Duncan Ingraham for a partner, and there became the owner of large plantations, worked by slaves, which he afterwards lost through reverses in business. Coming back to Concord in 1798, with the remnants of his South Carolina fortune, and inheriting his mother's Concord estate, he married a lady of the Minott family, and became a country store-keeper in his native town. His daughter, Mrs. Brooks, was for many years the leader of the antislavery

party in Concord, and a close friend of the Thoreaus, who at one time lived next door to her hospitable house.

Soon after Mr. Emerson fixed his home in Concord, in 1834, a new bond of connection between the town and the great world outside this happy valley began to appear, -the genius of that man whose like has not been seen in America, nor in the whole world in our century :—

"A large and generous man, who, on our moors, Built up his thought (though with an Indian tongue, And fittest to have sung at Persian feasts),

Yet dwelt among us as the sage he was,

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Sage of his days, - patient and proudly true;

Whose word was worth the world, whose heart was pure.
Oh, such a heart was his! no gate or bar;

The poorest wretch that ever passed his door
Welcome as highest king or fairest friend."

This genius, in one point of view so solitary, but in another so universal and social, soon made itself felt as an attractive force, and Concord became a place of pilgrimage, as it has remained for so many years since. When Theodore Parker left Divinity Hall, at Cambridge, in 1836, and began to preach in Unitarian pulpits, he fixed his hopes on Concord as a parish, chiefly because Emer

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