The Religious Life of Samuel JohnsonArchon Books, 1983 - 184 oldal |
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68. oldal
... practiced in his own erratic way for the rest of his life . He was never able to imitate the precise pattern of ... practice . He saw how critical such discipline was to moderate the passions , to resist worldly temptations , and to ...
... practiced in his own erratic way for the rest of his life . He was never able to imitate the precise pattern of ... practice . He saw how critical such discipline was to moderate the passions , to resist worldly temptations , and to ...
71. oldal
... practice , Johnson sought to make up for this lapse in duty by keeping himself prepared as a worthy potential communicant . Such preparation , as he declared in Sermon 22 , was only possible if it were based on self - examina- tion ...
... practice , Johnson sought to make up for this lapse in duty by keeping himself prepared as a worthy potential communicant . Such preparation , as he declared in Sermon 22 , was only possible if it were based on self - examina- tion ...
142. oldal
... practice and interest . And as the love of God and the seeking of everlasting life is the matter of my practice and my interest , so must it be of my meditation . That is the best doctrine and study which maketh men better and tendeth ...
... practice and interest . And as the love of God and the seeking of everlasting life is the matter of my practice and my interest , so must it be of my meditation . That is the best doctrine and study which maketh men better and tendeth ...
Tartalomjegyzék
Preface | 9 |
The Anvil of Anxiety | 15 |
The Crucible of Faith | 34 |
Copyright | |
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able accept anxiety appeared argued argument became believe better Boswell called cause character Christ Christian church clear concern condition conduct considered continued conversation conviction course death desire devotion divine doubts duty early effect evil existence experience expressed fact faith fear feel felt finally forces friends give given happiness Hawkins heart Holy hope human Hume imagination important John knew largely later live man's matter meaning meant mind misery moral namely nature never noted observed once original Oxford pain particular passions piety possible practice prayer Press problem question rational realize reason reflection religion religious remarked repentance resolved response salvation Samuel Johnson sense serious Sermon short sins sought spiritual suffered things thought Thrale tion true truth turned ultimate University virtue wanted Wishes writing wrote