The Religious Life of Samuel JohnsonArchon Books, 1983 - 184 oldal |
Részletek a könyvből
1 - 3 találat összesen 57 találatból.
30. oldal
... human passion . At the end of his exposition of human pride and vanity , Law wrote : " I have just touched upon these absurd characters , for no other end but to convince you , in the plainest manner , that the strictest rules of ...
... human passion . At the end of his exposition of human pride and vanity , Law wrote : " I have just touched upon these absurd characters , for no other end but to convince you , in the plainest manner , that the strictest rules of ...
112. oldal
... human existence than at the end of The Vanity of Human Wishes.1 After his devastating survey of human aspiration and frustration , Johnson asks in three powerful coup- lets the inevitable question : Where then shall Hope and Fear their ...
... human existence than at the end of The Vanity of Human Wishes.1 After his devastating survey of human aspiration and frustration , Johnson asks in three powerful coup- lets the inevitable question : Where then shall Hope and Fear their ...
129. oldal
... human life that man is able to regain his sanity and to rediscover the pleasures of existence . The absurdist view of life that Johnson expressed in Rasselas represents a radical change in his habitual confidence in the power of ...
... human life that man is able to regain his sanity and to rediscover the pleasures of existence . The absurdist view of life that Johnson expressed in Rasselas represents a radical change in his habitual confidence in the power of ...
Tartalomjegyzék
Preface | 9 |
The Anvil of Anxiety | 15 |
The Crucible of Faith | 34 |
Copyright | |
6 további fejezet nem látható
Más kiadások - Összes megtekintése
Gyakori szavak és kifejezések
able accept anxiety appeared argued argument became believe better Boswell called cause character Christ Christian church clear concern condition conduct considered continued conversation conviction course death desire devotion divine doubts duty early effect evil existence experience expressed fact faith fear feel felt finally forces friends give given happiness Hawkins heart Holy hope human Hume imagination important John knew largely later live man's matter meaning meant mind misery moral namely nature never noted observed once original Oxford pain particular passions piety possible practice prayer Press problem question rational realize reason reflection religion religious remarked repentance resolved response salvation Samuel Johnson sense serious Sermon short sins sought spiritual suffered things thought Thrale tion true truth turned ultimate University virtue wanted Wishes writing wrote