The Religious Life of Samuel JohnsonArchon Books, 1983 - 184 oldal |
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48. oldal
... Hume down as he is to take account of Hume's position and to state as best he can the case for revelation . The case Johnson makes is familiar and traditional , but , as he presents it , weak and unconvincing . He is least persuasive at ...
... Hume down as he is to take account of Hume's position and to state as best he can the case for revelation . The case Johnson makes is familiar and traditional , but , as he presents it , weak and unconvincing . He is least persuasive at ...
50. oldal
... Hume observed , " to expect some more particular reward of the good , and punishment of the bad , beyond the ordinary course of events . " But as Hume looked about him he saw no such evidence . He admitted that divine justice might ...
... Hume observed , " to expect some more particular reward of the good , and punishment of the bad , beyond the ordinary course of events . " But as Hume looked about him he saw no such evidence . He admitted that divine justice might ...
51. oldal
... Hume said and of how he said it . He recognized that the careful empirical method that Hume employ- ed to make his argument was as important as the argument itself . Many people before Hume , especially the Deists of the early ...
... Hume said and of how he said it . He recognized that the careful empirical method that Hume employ- ed to make his argument was as important as the argument itself . Many people before Hume , especially the Deists of the early ...
Tartalomjegyzék
Preface | 9 |
The Anvil of Anxiety | 15 |
The Crucible of Faith | 34 |
Copyright | |
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able accept anxiety appeared argued argument became believe better Boswell called cause character Christ Christian church clear concern condition conduct considered continued conversation conviction course death desire devotion divine doubts duty early effect evil existence experience expressed fact faith fear feel felt finally forces friends give given happiness Hawkins heart Holy hope human Hume imagination important John knew largely later live man's matter meaning meant mind misery moral namely nature never noted observed once original Oxford pain particular passions piety possible practice prayer Press problem question rational realize reason reflection religion religious remarked repentance resolved response salvation Samuel Johnson sense serious Sermon short sins sought spiritual suffered things thought Thrale tion true truth turned ultimate University virtue wanted Wishes writing wrote