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Still in thought as free as ever,
What are England's rights I ask,
Me from my delights to sever,
Me to torture, me to task?
Fleecy locks and black complexion
Cannot forfeit nature's claim;
Skins may differ, but affection
Dwells in white and black the same.
3. Why did all-creating nature

Make the plant for which we toil?
Sighs must fan it, tears must water,
Sweat of ours must dress the soil.
Think, ye masters, iron-hearted,
Lolling at your jovial boards;
Think how many backs have smarted
For the sweets your cane affords.
4. Is there, as ye sometimes tell us,
Is there one who reigns on high?
Has he bid you buy and sell us,
Speaking from his throne, the sky?
Ask him, if your knotted scourges,
Matches, blood-extorting screws,
Are the means that duty urges,
Agents of his will to use?

5. Hark! he answers-wild tornadoes,*
Strewing yonder sea with wrecks;
Wasting towns, plantations, meadows,
Are the voice with which he speaks.
He, foreseeing what vexations
Afric's sons should undergo,
Fix'd their tyrants' habitations
Where his whirlwinds answer-No.

6. By our blood in Afric wasted,

Ere our necks receiv'd the chain;
By the mis'ries that we tasted,
Crossing in your barks the main;
By our suff'rings since ye brought us
To the man-degrading mart;
All sustain'd by patience, taught us
Only by a broken heart.

* Tornado, a violent wind, a hurricane.

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7. Deem our nation brutes no longer,
Till some reason ye shall find
Worthier of regard, and stronger
Than the color of our kind.
Slaves of gold, whose sordid dealings
Tarnish all your boasted pow'rs,
Prove that you have human feelings,
Ere you proudly question ours.

LESSON LXXIV.

Victory.-ANONYMOUS.

1. WAFT not to me the blast of fame,
That swells the trump of victory;
For to my ear it gives the name
Of slaughter and of misery.

2. Boast not so much of honor's sword;
Wave not so high the victor's plume;
They point me to the bosom gor'd-
They point me to the blood-stain'd tomb.
3. The boastful shout, the revel loud,

That strive to drown the voice of pain; What are they, but the fickle crowd, Rejoicing o'er their brethren slain? 4. And ah! through glory's fading blaze, I see the cottage taper, pale, Which sheds its faint and feeble rays, Where unprotected orphans wail

5. Where the sad widow weeping stands,
As if her day of hope was done-
Where the wild mother clasps her hands,
And asks the victor for her son-

6. Where the lone maid, in secret, sighs
O'er the lost solace of her heart,
As prostrate, in despair, she lies,
And feels her tortur'd life depart!
7. Where, midst that desolated land,
The sire, lamenting o'er his son,
Extends his weak and powerless hand,
And finds his only prop is gone.

8. See, how the bands of war and wo
Have rifled sweet domestic bliss;
And tell me, if your laurels grow,

And flourish in a soil like this!

LESSON LXXV.

Destruction of Jerusalem.*

1. JERUSALEM was built on two mountains, and surrounded by three walls on every side, except where it was enclosed with deep valleys, which were deemed inaccessible. Each wall was fortified by high towers. The celebrated temple, and strong castle of Antonia, were on the east side of the city, and directly opposite to the Mount of Olives. But notwithstanding the prodigious strength of this famed metropolis, the infatuated Jews brought on their own destruction by their intestine contests.

2. At a time when a formidable army was rapidly advancing, and the Jews were assembling from all parts to keep the passover, the contending factions were continually inventing new methods of mutual destruction, and in their ungoverned fury they wasted and destroyed such vast quantities of provisions as might have preserved the city many years.

3. Such was the miserable situation of Jerusalem, when Titust began his march towards it with a formidable army; and *Moses led the Jews out of Egypt, 1491 B. C. They wandered 40 years in the wilderness, and entered the land of Canaan, or Palestine, under Joshua, 1451 B. C. After the death of Joshua, which happened 1426 B. C., they were governed 351 years by Judges, when they wished for a king. Saul was chosen, and anointed king over them 1075 B. C. He was succeeded by David in 1056 B. C. David was succeeded by Solomon in 1015 B. C Solomon was succeeded by Rehoboam 975 B. C. The same year, ten of the Jewish tribes revolted, and established the kingdom of Israel, and chose Jeroboam for their king. In 721 B. C. Shalmaneser, of Assyria, conquered the ten tribes and carried them into captivity, which put an end to the kingdom of Israel. The two tribes, viz. the tribes of Judah and Benjamin, formed the kingdom of Judah. They were often conquered by the surrounding nations, but soon regained their liberty. In 63 B. C. Pompey, a celebrated Roman General, marched an army against Jerusalem, and took it, after a siege of three months. From that period, the Jews became dependent on the Romans:-and after the death of Herod the Great, in A. D. 1, Judea became a Roman province, and had rulers appointed by the Emperors of Rome. The rapine and cruelty of the Roman governors, caused the Jews at length to rebel;-and Titus, a Roman General, marched an army of 60,000 men against them, A. D. 70, and destroyed the Jewish nation. From that time, the Jews have been scattered, contemned, persecuted, and despised among all nations.

+ Titus Vespasian, a distinguished Roman general-afterwards emperor of Rome. He died A. D. 81.

having laid waste the country in his progress, and slaughtered the inhabitants, arrived before its walls. The sight of the Romans produced a temporary reconciliation among the contending factions, and they unanimously resolved to oppose the common enemy.

4. Their first sally was accordingly made with such fury and resolution, that, though Titus displayed uncommon valor on this occasion, the besiegers were obliged to abandon their camps, and flee to the mountains. No sooner had the Jews a short interval of quiet from their foreign enemies, than their civil disorders were renewed. John, by an impious stratagem, found means to cut off, or force Eleazer's men to submit to him; and the factions were again reduced to two, who opposed each other with implacable animosity.

5. The Romans, in the mean time, exerted all their energy in making preparations for a powerful attack upon Jerusalem. Trees were cut down, houses levelled, rocks cleft asunder, and valleys filled up; towers were raised, and battering rams erected, with other engines of destruction, against the devoted city.

6. After the offers of peace, which Titus had repeatedly sent by Josephus,* were rejected with indignation, the Romans began to play their engines with all their might. The strenuous attacks of the enemy again united the contending parties within the walls, who had also engines, which they plied with uncommon fury. They had taken them lately from Cestius, but were so ignorant of their use, they did little execution, while the Roman legions made terrible havoc.

7. The Jews were soon compelled to retire from the ponderous stones, which the Romans threw incessantly from the towers they had erected, and the battering rams were at full liberty to play against the walls. A breach was soon made in it, at which the Romans entered and encamped in the city, while the Jews retreated behind the second enclosure.

8. The victors immediately advanced to the second wall, and plied their engines and battering rams so furiously, that one of the towers they had erected began to shake, and the Jews, who occupied it, perceiving their impending ruin, set it

* Flavius Josephus, the ancient historian of the Jews, was born at Jerusalem, A. D. 37, and died in A. D. 93. He studied at Rome, and afterwards bravely defended a small town of Judea against the Romans for seven weeks. The place being taken, Josephus delivered himself up to the Romans, and was received into great favor, and accompanied Titus at the siege of Jerusalem, where he alleviated the misfortunes of his country, and ob tained the sacred books of his nation.

on fire, and precipitated themselves into the flames. The fall of this structure gave the Romans an entrance into the second enclosure.

9. They were, however, repulsed by the besieged; but at length regained the place entirely, and prepared for attacking the third and inner wall. The vast number of people which were enclosed in Jerusalem, occasioned a famine, which raged in a terrible manner; and, as their calamities increased, the fury of the zealots,* if possible, rose to a greater height.

10. They forced open the houses of their fellow citizens, in search of provisions; if they found any, they inflicted the most exquisite tortures upon them, under pretence that they had food concealed. The nearest relations, in the extremity of hunger, snatched the food from each other.

11. Josephus, who was an eye-witness of the unparalleled sufferings the Jews experienced during the siege of their metropolis, remarks, that "all the calamities that ever befel any nation since the beginning of the world, were inferior to the miseries of his countrymen at this awful period." Thus we see the exact fulfilment of the emphatic words of our Saviour respecting the great tribulation in Jerusalem. "For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be."

12. Titus, who was apprized of their wretched condition, relaxed the siege four days; and being still desirous of saving the city, caused provisions to be distributed to his army in sight of the Jews, who flocked upon the walls to behold it. Josephus was next sent to his countrymen, to attempt to persuade them not to plunge themselves in inevitable ruin, by persisting in defence of a place which could hold out but little longer, and which the Romans looked upon as already their own.

13. He exhorted them, in the most pathetic terms, to save themselves, their temple, and their country; and painted in strong colors the fatal effects which would result from their obstinacy. But the people, after many bitter invectives, began to dart their arrows at him; yet he continued to address them with greater vehemence, and many were induced, by his eloquence, to run the utmost risk in order to escape to the Romans; while others became more desperate, and resolved to hold out to the last extremity.

14. The Jews, who were forcibly seized by the Romans without the walls, and who made the utmost resistance for fear Zealot, one who engages warmly in a cause, and pursues it with an intemperate ardor.

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