The old paths, where is the good way: or The notes of the Church, in connection with which the child of the Church is examined concerning ecclesiastical principles
J.H. Parker, 1840 - 291 oldal
Mit mondanak mások - Írjon ismertetőt
Nem találtunk ismertetőket a szokott helyeken.
Más kiadások - Összes megtekintése
adhere ages ambassador for Christ Anglican Doctrines Apostles appointed authority Baptism baptized believe Bishop blessed Lord character charity Christian Church of Christ Church of Rome commission communion concerning creed dangerous disciples Divine grace Divine Presence division doctrine and fellowship duty embrace Episcopalians error esteem eternal Father give God's Gospel hath heaven heavenly Hence Holy Catholic Church holy Church Holy Scripture honour instituted Jesus Christ John xiv John xvii kingdom laws Lord's marks of truth means of grace Ministers Ministry never obedience opinion ordinances ORIEL COLLEGE path peace portion prayer preach prejudice Presbyterian Doctrines Presbyters Priesthood primitive principles profess Protestant Episcopal Church received Redeemer Reformation regard religion religious respect righteousness Romanists Romish Sacraments sacred Record sacrifice salvation schism Scottish Episcopal Church sect servants shew soever spirit St John St Matt taught teach things tion true Church unity unto Vide whilst worship
252. oldal - If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss; but he himself shall be saved; yet so as by fire.
273. oldal - Predestination to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
275. oldal - Those of mankind that are predestinated unto life, God before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, .hath chosen in Christ unto everlasting glory, out of his mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions or causes moving him thereunto, and all to the praise of his glorious grace.
268. oldal - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
263. oldal - Now it was not written for his sake alone that it was imputed to him, but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead, who was delivered for our offences and was raised again for our justification.
54. oldal - It is evident unto all men, diligently reading holy Scripture and ancient authors, that from the Apostles' time there have been these Orders of Ministers in Christ's Church, — Bishops, Priests, and Deacons.
275. oldal - Thou hast made, nor wouldest the death of a sinner, but rather that he should be converted and live ; have mercy upon all Jews, Turks, Infidels, and Heretics, and take from them all ignorance, hardness of heart, and contempt of Thy Word ; and so fetch them home, blessed LORD, to Thy flock, that they may be saved among the remnant of the true Israelites, and be made one fold under one Shepherd, JESUS CHRIST our LORD, Who liveth and reigneth with Thee and the HOLY SPIRIT, one GOD, world without end.
271. oldal - God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
275. oldal - ALMIGHTY God, our heavenly Father, who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption, who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world...