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EVANGELICAL MAGAZINE,

AND

MISSIONARY CHRONICLE.

FEBRUARY, 1816.

MEMOIR

OF THE

REV. WILLIAM EVANS,

LATE OF STOCKPORT, CHESHIRE, CONCLUDED.

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of truth, firmness in opposing the inroads of error, - and gentleness in feeding the lambs of his flock, could magnify the office of a Christian pastor: if knowledge, diligence, piety, benevolence, and integrity, could array the character of a gospel minister, then, thine, O EVANS! beloved departed Friend and Brother! thine had an unrivalled claim to our highest estimation!

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HAVING traced the progress of this luminary in our Christian hemisphere, from its first glimmerings in the horizon of childhood, to its meridian station of light and usefulness, may we not be permitted, without the imputation of unworthy motives, to contemplate the moral beauties of his character, and the bright effects of that grace by which he was eminently distinguished? Who, indeed, of all that knew him, did not rejoice in his But, ah, how transient, how light? If the greatest suavity of fading, are the most beauteous and natural disposition, the purest fragrant flowers that ever bloom in simplicity of manners, - the kind- this vale of tears! How are we est readiness to oblige, and the taught to cease from man, whose most courteous affability towards breath is in his nostrils," by the all around him, could render any early and unexpected removal of character amiable and lovely ;— or, our brother, from such a sphere of if a strong and capacious mind, ministerial usefulness! Through thirsting after knowledge, inured the year 1812 he was often affected to vigorous exertion, free from illi- by a troublesome cough, with, ocberal prejudice, rich in various casionally, laboured respiration. learning, and unwearied in the These symptoms had long attendcourse of duty, could entitle its ed him, particularly in the winter possessor to esteem and reverence: months; but their recurrence, now, if the happiest arrangement of was more frequent and more seideas, the most classic flow of vere. Spasmodic asthma was the language, and the easiest mode original and idiopathic disease unof address, could stamp the charac- der which he laboured; the pro ter of an attractive speaker ;-or, if disposition to which was much inwisdom in explaining the word of creased, as well as the symptoms life,-zeal in promoting the cause materially aggravated by his seden

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tary habits. His zeal also as a mi- evil; while yet his mind was free nister, in embracing all opportuni- from all anxiety and discourageties of usefulness, exposed him to ment as to his eternal safety. "The sudden changes of temperature; last interview we had," says Mr. J. nor was he prudently cautious "was at the funeral of our dear and against an exposure of himself to valuable friend, Mr. Jones, of Chesthe cold and humid atmosphere ter. Mr. E. would have me to while in a state of profuse perspira- sleep with him that night; but, as tion, after public speaking. Un- he was then very unwell, neither der the influence of such exciting of us slept much. We related to causes, therefore, the malady in- each other what the Lord had creased; and, which is not infre- done for our souls; and his graciquent, dropsy supervened; first ous dealings with us by the way affecting the extremities, thence hitherto ;-and, among other partiextending to the abdomen, and ul- culars, we respectively spake of timately to the chest.--With occa- our views of death, and of the etersional interruptions, he struggled nal world. When, to the question, through his ministerial engage--Are you afraid of death? he ments till the commencement of the replied, Yes; very, when I think year 1814, when he was obliged to of the act of dying, and of the sepadesist from his delightful work. ration of body and spirit from each The last two discourses he deliver- other, it makes me shudder; though ed, were, the one on a Thanksgiv- I feel no anxiety, or apprehension ing Day, January 13, and the other at all, as to my future state.' Then on the following Sabbath, when he speaking of his very impaired state also administered the Lord's Sup- of health, he added, I shall sea per; but with such evident increase Mr. Jones (alluding to the person of disorder, as greatly alarmed the buried that day) before you : apprehensions of his people. A it is more than probable that I special prayer-meeting, therefore, shall.' About three months before was held, to implore the Divine in- his decease, however, he complainterposition for his recovery, if con, ed of great darkness of mind, and sistent with the will of God; but observed to one of his friends, that His sovereign pleasure had deter- his soul was much cast down for mined otherwise ;-and though, for want of the Lord's gracious presome time, Mr. E. had alternate in- sence. "I almost walk in darktervals of convalescence and relapse, ness," said he," and have no the gradual aggravation of his com- light." His friends judged that plaint, notwithstanding the most this dejection of spirit arose, in a assiduous exertions of medical skill, great measure, from the distressing too fully convinced his friends that nature of his complaint, and from their Elijah was shortly to be sepa- the anxiety he felt on account of rated from them. Let us now, his beloved wife and children, then, more particularly attend to his church and congregation, the exercises of his mind, as he the Cheshire Union, and his bre"walked through the valley of the thren in that connection; for at shadow of death:" in respect of this time his mind was not brought which, we shall perceive him for a to give these up; and sometimes, season passing under a cloud, then on being a little frce from pain, he filled with a joyful assurance, and flattered himself with the prospect longing for his dismission. of further usefulness in the Church of Christ. An extract from one of his letters to the compiler of this Memoir, dated June 10, 1814, will serve to confirm thiş :-" Through

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It appears from a letter of the Rev. David Jones, of Holywell, that Mr. E. had for some time felt considerable fear of death as a natural

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You are the subjects of God's manifold mercies; and stewards of the talents which he has given you. You are not to satisfy yourselves with negative goodness; must do good,

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the tender mercies of God," says kingdom to which I am going! he, "I still continue in a state of It is well to begin well; but it is slowly progressive convalescence. glorious to end well. I have fought It is ascending a hill,-and that a good fight; I have finished my hill very properly called 'The hill course; and there is laid up for Difficulty. I am very subject to me a crown of life; - but not to occasional depressions of spirit, me, to Him that hath saved me, which are very distressing. There and taught me these things, be alí is, indeed, great need of patience, the glory!" He then asked who I often feel much rebellion of spirit were in the room; and, their names in this respect, longing to be re- being severally mentioned, he adleased from my prison: my will is dressed them most affectionately, and by no means in that state of subjec- with great earnestness, saying, tion I could wish. At intervals, indeed, I have felt that subduedness of mind, which left no wish for the slightest alteration in the arrangements of infinite wisdom and goodness but it is not always thus with me. Much of this, doubtless, may be owing to the debility to which my disorder has reduced me; but still more to the weakness of my faith, and to the strength of sin that yet dwelleth in me. My dear Sir, pray for me!" But God, who was about to remove his approved servant, by degrees convinced him that his work was nearly finished, and his course almost run; and, for two months before his departure, he entertained no further hopes of recovery; but was enabled to resign himself, and all his connections, into the hands of his divine Master ;- from which time he uninterruptedly enjoyed the Lord's gracious presence.

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On September 15, a fortnight before he died, there appeared a considerable change in him; and it was thought by his attendants that he could not survive the night; but it pleased God, after a few hours, greatly to revive him; and his conversation then was never to be forgotten. Being asked if his Covenant-God were with him, he answered with a smile, Yes, yes; I have Heaven in my eye, and glory in my heart. I see what I never saw before; I feel what I never felt before, and what I cannot express to you. How unutterable are the glories of that

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you must be use ful; and I beseech you, in Christ's stead, that you diligently improve all to his glory!" Then taking hold of his wife's hand, and gently pressing it in his own, he looked at a friend, and said with a smile,

These are great earthly ties; they are strong ties ;-but my God has enabled me to resign them, and all earthly concerns, into his hands.' His friend observing,

I hope you are leaving them with kind friends?' he answered, "Yes; with tried friends; but I am leaving them with what is far better ;

with the promises of God." He now became nearly exhausted, and several of his friends were about to withdraw; when he said," There is one thing more I have to mention, which lies near, and is very dear, to my heart, the Cheshire Union! Let it still continue, and remain long à UNION! Give up every thing but truth and a good conscience for the sake of union and brotherly love! -- Give it your support, and let it have your prayers; for I know it is the Lord's work." He then mentioned many of his dear friends in that connection, and most affectionately desired his love to them all.

A few days before his death, looking at Mrs. Evans in the most impressive manner, he said', - "In

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the morning you shall seek me, but shall not find me; and the place that knoweth me now, shall know me no more. I have seen thy salvation, O Lord; dismiss thy servant: I wish not to be sent away, but to be dismissed. I have done with this world, the Lord be praised! After serving him in this, I am going to serve him in a better state. I want to change my place, and to get a little higher in my Father's kingdom. Oh, my grave will be sweet to me, sweet rest! It will be delightful to join the general assembly of the first-born. I shall see my Saviour, and see him as he is. How separate spirits communicate their ideas to each other, I cannot tell; but I shall know hereafter." At another time, when he was desired to take a little refreshment, he could not, but said, "Oh, that I might but eat bread in the kingdom of God! When shall I get to that heavenly land? - When shall I wake and find me there? O my Lord, fetch me to thyself!" Some time after this, he said, "How shall I go through the termination of this sickness?" then, devoutly looking up, he added, "O Lord, leave me. not, neither forsake me!" On being laid down in bed, he said, "Oh, that this might be the last time! and that I might close my eyes on all the scenes of this world, and open them to the grand views and operations of eternity!" About half an hour before he expired, he said to his wife, in the most striking manner, "I want to be in the kingdom of God!" These were nearly the last words he uttered; when, ejaculating "Lord, help, Lord help!' he fell asleep in Jesus, September 29th, 1814, in the 42d year of his

age.

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the air, and often promote the health of man. How tenderly does Providence care for us! God has endowed men with that art and industry which are requisite to defend them from the extreme cold; their inventive minds have led them to find out an artificial fire, by means of which they may enjoy in their chambers some of the comforts of summer; and Providence has kindly prepared a yearly produce of wood in some countries, and of coals in others, to supply us with fuel: and the colder a region is, the more are those animals multiplied whose fur is designed to keep us warm.

Winter does not wholly interrupt our trade or commerce. Rivers in many places are frozen over, and become as solid as brass; travelling is facilitated, and a new mean of intercourse opened among men. We are not condensed to idleness and inaction; for if we are obliged to suspend the labours of the field, we have a thousand ways of em ploying ourselves in domestic life. If we can neither cultivate our gardens, reap our fields, nor gather in new fruits, we may at least cultivate our minds, and render our selves useful to our neighbours.

It should excite our thankfulness that our winters, even when most severe, are moderate, compared with those of the more northern countries, in some of which there is neither Spring nor Autumn; and in which the heat is as insufferable in Summer as the cold is in Winter; the violence of which is such, that spirits of wine freeze in the thermometer. When the door of a warmed chamber is opened, the external air which enters, converts all the vapours into snow; so that the place is filled with thick white vapours. If a person go out of the house he is almost suffocated, and the air seems to tear the lungs. Sometimes the cold becomes so intense, and that suddenly, that if a person camot make a timely es

cape, he is in danger of losing an arm, a leg, or even life itself. The fall of snow is still more dangerous; the wind drives 'it with so much violence, that a person cannot possibly find his path, and he is, at every step, in danger of falling into 'a new precipice. What would they say who complain of the cold in this climate, were they obliged to live in the countries above described? A little reflection will shew us what reason we have to be contented with our lot.

Let us also be thankful for our clothing. How many animals give us their hair, wool, fur, or skins to cover us! The sheep alone with its wool, furnishes the most necessary part of our dress. Hemp and flax furnish us with linen; and many of our garments are formed of cotton. But these vast stores of nature would have been insufficient, had not God endowed man with invention and industry. Let us reflect on the labour requisite to produce one piece of cloth, and we shall see that it demands the united exertions of a multitude of hands. How little cause have we to be vain of our dress, seeing we are obliged to have recourse to the most despicable animals for the materials of it, and to industrious mechanics,—to that class of people whom Pride is apt to despise.

At this season let us reflect on the state of the poor, who are at best but half-clothed, and can scarcely shelter themselves from the cold. Let the sight of these miserable people excite in us a lively sense of the Divine goodness, which has enabled us to provide so comfortably for ourselves; and let those who have clothing in abundance, remember them who can scarcely provide themselves a single garment. Oh, ye rich! it is your duty to clothe the naked, and to be unfeignedly thankful to God for the abundance he has given you. [Extracted from Sturm's Reflections, translated by Dr. Adam Clarke.]

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THE instruction of youth has justly claimed the attention of the truly benevolent; and by the means of Sunday Schools, with the great facilities rendered to that object by the new system of education, very great progress has happily been made within the last thirty years, towards improving the moral condition of the rising generation.

But it is a serious consideration, that a great proportion of the children educated in the different schools, have scarcely had sufficient time to acquire the knowledge of reading when they were removed and placed in various situations, when the more important advantages of religious instruction have been omitted or neglected. haps they have frequently no parents; or such as, from ignorance or evil pursuits, feel no concern about the spiritual and eternal interests of their children.

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It is well known, that in Scotland the utmost care is generally taken to instruct their youth in the leading truths of our holy religion; and during the summer, I had the pleasure of witnessing the valuable effects of their Sabbath Schools in this respect. Happily for that country, it is not necessary to appropriate the sacred hours of the Sabbath to instruct their children in reading:-they are sufficiently instructed in the day-schools which every parish affords. The object, therefore, of a Sabbath School, is to build on the foundation previously laid; and the evenings are wholly devoted to religious improvement.

By this measure young persons of both sexes, from 10 to 16 or 17 years of age, are preserved from profaning that holy day, and nurtured in the admonition of the Lord.

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