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of which is prefixed to Prof. Jamieson's edition of "Cuvier's Theory." The only plausible reason why a human body should be within a rock, is, that the rock, some time or other, must have been in a liquid state, produced by some extraordinary revolution in nature; and that revolution must have been the Deluge. Perhaps some may say, that this human frame may have been buried amidst matter emitted from La Soufriere, a burning mountain in the island. This is exceedingly improbable, for that mountain does not discharge lava. Besides, who ever heard of a volcano emitting limestone? According to modern chemists, limestone is a combination of carbonic acid, oxygen, and what Sir Humphry Davy has named Calcium. The ingredient which promotes calcination, is the carbonic acid; but limestone, coming through the intense fires of a volcano, would have all its carbonic acid disengaged, and render the matter which it discharges a species of cinder; therefore the stone in which the fossil human skeleton was found, could not be formed from the burning mountain. It might be argued further, that if the stone had been formed of volcanic matter, it must have been in a liquid state when the body was mixed with it. But such matter is never in a state of fusion without being powerful enough to calcine the human frame. Now, as this fossil is not calcined, but petrified, it could never have been among such matter in a state of fusion. Proofs sufficient for any rational objector. Yours, &c. Knottingley.

Sir,

ORIGINAL LETTER

OF THE

the true friends of religion, that the following letter of his, though writ ten many years since, cannot fail, I conceive, to excite considerable insource of great pleasure and consoterest. To me it has always been a lation,

recalling to my mind the amiable character and fervent piety of a once beloved friend, and directing my footsteps to that Fountain, whence flow the purest streams of comfort in the darkest times and greatest difficulties. It was written - A upon the following occasion: servant, who was afterwards, I understand, executed at Gibraltar, having been discharged from my service, went to Mr. Newton and others, borrowing Bibles and other articles in my name. Our amiable and unsuspecting friend, without any hesitation, lent him that which he requested. After some time, not finding his Bible returned, he, with pe culiar delicacy, mentioned the circumstance to me. Having thus dis covered the fraud, I sent him another Bible, similar to the one he had lost; which drew from him the following letter. The condolence at the

close of it, was occasioned by the loss which each of us had sustained in the death of a valuable consort. Grafton St.

My dear Sir,

Yours, T. W.

I AM very sorry that I mentioned my Bible to you, as it has occasioned you so much trouble. It was kind in you to interest yourself for its recovery, and I thank you. The person who imposed upon me was not your servant, nor was you responsible for him; but I am much obliged to you for the great pains you took on my ac count.

Through mercy, there is no scarcity of Bibles in my house. T. R. That which I lost was valuable to me as a family-book. The Bible you have sent me is a better than mine was. I will accept it with thanks, write your name in it, and keep it for your sake, if you likewise will favourably accept my Messiah, which I send herewith.

LATE REV, JOHN NEWTON.

To the Editor.

THE memory of the late Rev. John Newton is cherished with such feelings of respect and affection by all

Ah, Sir, the loss of the Bible would be great indeed if it could

not be replaced! It would be like of what has been effected by all the

losing the sun out of the system. societies together, instead of occaIt is the foundation of our hope, sion for the exercise of self-comthe rule of our life, and the food of placency, I see abundant reason for our souls. It directs us to a hiding- deep humiliation. What heart, posplace, a resting-place, and a dwell- sessing, in the smallest degree, the ing-place. Would a worldling be love of Christ, can think of the forpleased with a large volume of lorn state of the world at this day, bank-notes? A single promise of in reference to the want of the GosGod's own word is worth more pel, and not be wrung with anthan them all. By the truths re- guish! and ready to exclaim, vealed in the Bible, we have been "And is this all!" Let us survey brought to the knowledge of life the dreary prospect which the preand immortality; and have derived sent condition of the world exhibits help and comfort under trials, when to our view. Leaving what is the help of men and creatures called Christendom out of the queswould have been utterly in vain. tion (as the most degraded of all By this light, I trust you and I the Christian churches possesses, in shall be guided through a wilder- its creeds and services, the grand ness world, till we arrive in the leading doctrines of Scripture, and kingdom of glory; then our tears is therefore not properly a field for shall be wiped away, and we shall Missionary exertion) what do we weep no more. Then we shall see see? Two quarters of the globe, those whom we best loved while Asia and Africa, by far the largest here; who are gone a little before us, and are waiting for us, and perhaps, by the Lord's appointment, are still watching over us: but, what is still more, we shall see Him whom we have received grace to love unseen. May his blessing be with you and yours! Amen.

24th Oct. 1792

I am, &c.

140

JOHN NEWTON,

ON THE DUTY OF

INCREASED EXERTIONS

TO PROMOTE

MISSIONS TO THE HEATHEN.

MUSING lately on the state of Missionary affairs in this country, the following remarks occurred to my mind. I am of opinion that Christians, of every communion, are taking too much credit to themselves, on account of what they are doing in the way of Missionary exertions. It is a matter for thankfulness to recollect what has been done towards evangelizing the Heathen during the last 20 years; that one denomination of Christians after nother, in this country, has embarked in this glorious undertaking; yet, when I sum up the whole

portion of America, and a part of Europe, under the degrading and soul-destroying superstition of Paganism and Mahometanism, We see about 200 millions of our fellow-men deluded by the false prophet; and about 600 millions more bowing down to stocks and stones, the work of their own hands. What mind, of an ordinary cast, can contemplate the almost endless train of personal, domestic, and social evils attendant on superstition, and not be appalled? This all-devouring monster spares no age, no sex, no condition. The infant's shriek, and the groans of the widow issuing from the funeral pile, are her sweetest melody.

Were our Missionary efforts only directed to remove these dire temporal calamities, they would deserve support; but we have far higher objects in view. There are 800 millions of human beings, each of whom possesses an immortal spirit, of more value than the globe they dwell on, the slaves of a debasing, God-dishonouring superstition; groaning under a yoke the most galling which the cunning and malice of Satan could invent; a

tyranny, which not only imprisons all the noblest faculties of man, and reduces him to a mere machine, but generates, of a gigantic growth, all the basest passions of our nature. Did we believe more firmly the Scriptures of truth ;-were the awful realities of another world more clearly seen by us; the great white throne, and the final decision of the Judge, "Come ye blessed, Depart ye cursed;" were these truly believed by us, oh, how eagerly should we then engage in Missionary concerns!-Were these believed, we should hear no more the cold, chilling, unfeeling reply of many to the call for increasing exertion. What would you have? Do not your subscriptions and contributions amount to nearly £20,000. per annum? Have you not, of both sexes, about 100 Missionaries? Yes; blessed be God we have; and yet there are still 800 millions of our fellow-sinners whose ears never heard the joyful sound. May this truth, this heart-rending truth, haunt every professor who is indifferent to the Missionary cause, till he is brought to cry for mercy for the sin of a brother's blood! Eight hundred millions of men "sitting in darkness, and in the region and shadow of death, perishing for lack of knowledge." "What are these five barley-loaves and two small fishes among so many?" And is there a man who bears the honourable name of Christian, who can be satisfied with present exertions?—who can bear to reflect at the close of every day, that 50,000 of his fellow-sinners had left this world without hearing of a Saviour, and not feel himself impelled to give farther and increased assistance to the Missionary Cause? Let me recommend it to all who are chargeable with neglect in this great and good work, to read Prov. xxiv. 11, 12, "If thou forbear to deliver them that are drawn unto death," &c. There are various classes of professors, who, on account of their neglect of the Hea

then, are called upon to do works meet for repentance. First, those who have spoken or written any thing to the injury of any particular Society, or of Missionary Societies in general, either by secret whisper or open attack; these are called on to humble themselves before that Saviour, whose honour they have wounded, whose cause they have injured!

I would say to these persons, Are there not enemies enough, among the men of the world, to the Missionary cause, that you must needs go over to their camp as an auxiliary? Is there not sufficient indifference among professors, that you must confirm them in their unchristian spirit? We were prepared for opposition on the part of bad men : that was a thing of course. Having enlisted in the service of the god of this world, they are anxious to support his usurped dominion; they dispute every inch of ground; and by open or secret hostility oppose the progress of the Prince of Peace. But what shall we say when good men range themselves on the side of the enemies of God and man?

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Secondly, Those who have ability, but have hitherto refused any assistance to Missionary Societies. You have spent many an unnecessary pound on yourself and family in dress or pleasure; you have had enough to spare for a jaunt to Margate, Brighton, or some other place of fashionable resort; - but you have nothing to spare for the cause of Him, to whom you are indebted for all you possess. You will answer, I do help a Missionary Society; I always give sixpence, when I happen to be caught where a collection is making; and I am thinking of becoming a subscriber of a penny a week to a Missionary Association in our neighbourhood. The lust of the eye calls, and you answer; calls, and you obey; the palate, and it is gratified; not at the expence of sixpence or a penny a week: — no, no; these claimants

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are not so easily satisfied: they have their pounds; but the great Lord of all is to be put off with pence. Recollect the day of settlement; think on the frown of the great Lord; and dread the doom of the unfaithful possessor of one talent; you have ten.

Thirdly, Those who are in cir

cumstances to afford all the comforts and many of the luxuries of life, but have contented themselves with a subscription of a solitary guinea. How do you think your yearly expenditure will look when it is presented at the great audit? This will not pass in a mass. Totals will not satisfy. No; they will be chequed, item by item. In one line there will be found £400. for a carriage; in another. £ 350. for the expence of keeping it; and in the next £1. for the Missionary cause. You even kept back the shilling, and put it off with a poundnote. I pray you to examine the bags you have heaped up, and see how many of them are filled with what has been kept back from that good cause. Look over the map of your estate, and see how many acres thereof belong to the interest of Christ; and hasten to make restitution four-fold, lest the moth and rust should be commanded to corrupt your treasures, and the mildew, the caterpillar, and the hail devastate your farms.

Fourthly, Those Ministers of Christ who have refused to collect on the behalf of Missions, and have discouraged their people from assisting. Surely this is highly culpable. Their Lord has commanded all his loyal subjects to unite, for the recovery of his inheritance and possessions granted to him by charter from his Father. You have not only refused yourselves to join in the grand confederacy, but you have kept others back also. How inconconsistent is this with your interceding on the Lord's Day for the conversion of the Heathen, and the speedy fulfilment of ancient pro

phecies, in regard to the universal spread of the Gospel! Has he not instituted means for their accomplishment? As the employment of means without prayer is presumption, so prayer, without the use of such means as are in our power, is hypocrisy. It is remarkable that, in general, those congrega

tions who do not collect for Missionary purposes are the most wealthy, and their ministers amply provided for. It is not the poor minister, who is scantily supported by his people, who is the most backward to collect: such are usually the first in this good work; - but it is the beneficed minister, whose hearers are rich, who is so careful of their pockets.

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Let such ministers, and others whom I have been addressing, not delay to confess their sin, and make immediate reparation, by pouring abundantly into the Missionary treasury.

The Lord has signally owned the labours of the Missionary Society. Let all the glory be his alone. Had they effected nothing more than the translation of the New Testament into the Chinese by Mr. Morison, and its circulation by Mr. Milne, they would have been amply repaid for all the funds which have been expended. Perhaps there have been few instances of the success of the Gospel since the days of the Apostles, equal to that which has taken place at Bethelsdorp. Three hundred Heathen converted, at one station, in the short space of one year! There has been a remarkable out-pouring of the Spirit in Africa and the South Seas. New Missions are ready to be planted. A great many Missionaries are departing for different stations. Had the Society_twenty more ready at this time, there are fields of labour ready to be occupied by them. The Directors are not only embracing every opportunity which offers for extending the scale of their operations, but they

are diligently exploring a fallen
world for new districts, where they
may plant the Tree of Life, whose
leaves are for the healing of the na-
tions. It is not true, that the Direc-
tors wish to possess funds to make
them independent of the public.
The idea is absurd and groundless.
Were their operations confined to
their
present scale, it would require
them to possess more than six hun-
dred thousand pounds of stock to
support their annual expenditure.
We live in no ordinary times. Ordi-
nary exertions will not suffice. The
glorious promises and prophecies,

which gladden the hearts of all true Christians, are crowding forward for their accomplishment.

Let Missionary Societies quicken their pace. Hitherto the funds and the prayers have chiefly proceeded from the poor. These have cheerfully submitted to privations for the love they bear to the Saviour and the souls of men. Let the rich come forward; and out of their abundance cast in liberally. If you wish your property to be safely secured to your families, come forward and contribute generously. BRAINERD.

Obituary.

REV. JOHN HENDERSON.

[Extract of a Letter from Mr. James
Miller, of Dunbar, Feb. 15th, 1816.]
"Rev. Sir,

would have preached, but for a severe storm which rendered it im practicable.

After giving a short sketch of the character of the deceased, he impressed upon his hearers the example of their worthy pastor, in faithfully discharging the duties of his "I TAKE the opportunity, by a office to them; and in the exercise friend, to inform you of the much of a devout, peaceable, and cheerful lamented death of our worthy pastor, disposition, by which he was emithe Rev. John Henderson, in the nently distinguished. It is worthy 76th year of his age, and the 49th of of notice that, during the long pehis ministry. He had been complain- riod of his ministry, he was never ing more than usually, during the out of the pulpit one single Sabbath, winter, of encreasing weakness; and, except the day preceding his death, except when in the pulpit, his friends and a Sabbath at sea, on his passage perceived, with concern, a visible to London, to assist your worthy alteration in his appearance. Ever predecessor; when, however, he intent on his Master's work, however, he ventured to go about two miles into the country, on the 31st ult. to visit and catechise some of his people. Finding his strength failing him, he was supported, on his way back, by leaning on the arm of his friend. He became worse, was unable to preach on the Sabbath, and on Monday evening, the 5th inst. departed this life, to enjoy, we hope, the crown of righteousness prepared for the Lord's faithful servants. The funeral, on the Friday following, was attended by the greatest number of persons of all denominations ever seen in this place. The Rev. Dr. Jamieson, of Linton, was appointed to improve the afflictive event, to his bereaved congregation; which he performed, in a very impressive manner, in the forenoon, from 2 Tim. iv. 6-8; and in the afternoon, from Ps. xxxvii. 37.

It deserves to be remarked also, that, during the period of his ministry, God was graciously pleased to raise up, from among the members of his church, no fewer than seven pious young men; who, after a regular education, were admitted into the pastoral office; and are all now labouring, in the secession church, with acceptance and usefulness. Mr. Henderson, as you know, was a warm and steady friend to the cause of Missions; and greatly rejoiced at the late accounts from Africa and the South Sea Islands. It may be proper to notice his death in the Evangelical Magazine; and we hope some of his relations in the ministry, or some of his brethren in this neighbourhood, who well knew his worth, will furnish you with a biographical Memoir of him...........

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