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Objections of the Jews answered,
The hopes of another Life in the Old Teftament,
II
118
119
121
Our Saviour proved the Resurrection from the words to Moses,
Expiation of Sin in the Old Difpenfation,
Sins then expiated by the Blood of Chrift,
122
123
124
Of the Rites and Ceremonies among the Jews,
125
Of their Judiciary Laws,
126
Of the Moral Law,
127
The Principles of Morálity,
Of Idolatry,
128
ibid.
Concerning the Sabbath,
129
Of the Second Table,
131
Of not coveting what is our Neighbour's;
Different Opinions concerning Original Sin,
All Men liable to Death by it,
A Corruption fpread through the whole Race of Adam,
Both Sides pretend their Doctrines agree with the Article, 147
Concerning Faith,
159
ARTICLE XI.
Concerning Juftification,
The difference between the Church of England and the Church
of Rome in this Point,
The Conditions upon which Men are justified,
160
The Ufe to be made of this Doctrine,
163
164
Actions in themselves good, yet may be Sins in him who does
them,
Of the Pardon of Sin after Baptifm,
184
Concerning Apoftacy, and Sin unto Death,
That as God forgives, the Church ought also to forgive, 185
ARTICLE XVII.
The State of the Question,
C 2
186
188
189
The
190
The Doctrine of the Supralapfarians and Sublapfarians,
The Doctrine of the Remonftrants and the Socinians,
This is a Controverfy that arifes out of Natural Religion,
The Hiftory of this Controverfy both in ancient and modern
Times,
The Arguments of the Supralapfarians,
The Arguments of the Sublapfarians,
The Arguments of the Remonftrants,
They affirm a certain Prefcience,
The Socinians Plea,
General Reflections on the whole Matter,
191
198
206
207
211
215
216
The Advantages and Disadvantages of both Sides, and the Faults
of both,
In what both do agree,
The Senfe of the Article,
The Cautions added to it,
217
219
220
221
222
224
Philofophers thought Men might be faved in all Religions,
So do the Mahometans,
None are faved but by Chrift,
225
Whether fome may not be faved by him, who never heard of him,
226
None are in Covenant with God, but through the knowledge of
Chrift,
227
But for others, we cannot judge of the extent of the Mercies of
God,
Curiofity is to be restrained,
ARTICLE
XIX.
228
ibid..
230
We ought not to believe that any are infallible, without good
Authority,
Just prejudices against fome who pretend to it,
Proofs brought from Scripture,
And whether they da agree to the Church of Rome,
The Truth of Doctrine must be first fettled,
A Society that has a true Baptifm, is a true Church,
Sacraments are not annulled by every Corruption,
We own the Baptifm and Orders given in the Church of Rome,
Their Cruelty,
The Power of depofing Princes claimed by them as given them by
246
This was not a Corruption only of Discipline, but of Doctrine,
Councils cannot be called, but by the Confent of Princes,
The firft were called by the Roman Emperors,
262
Afterwards the Popes called them,
Then fome Councils thought on Methods to fix their Meeting,
What makes a Council to be general,
What numbers are necessary,
How muft they be cited,
263
CONTENTS.
No Rules given in Scripture concerning their Conftitution, 264
Nazianzen's Complaints of Councils,
Councils have been contrary to one another,
Disorders and Intrigues in Councils,
They judge not by Infpiration,
265
The Churches may examine their Proceedings, and judge of them,
Concerning the Pope's Bull confirming them,
266
They have an Authority, but not abfolute,
Nor do they need the Pope's Bulls,
The feveral Churches know their Traditions beft,
267
The Fathers do argue for the truth of the decifions, but not from
their authority,
No profpect of another General Council,
Popes are jealous of them,
And the World expects little from them,
268
The Doctrine of Purgatory,
Concerning the Words, Tell the Church,
How the Church is the Pillar and Ground of Truth,
Chrifi's Promife, I am with you alway, even to the end
world,
Of that, It feemed good to the Holy Ghost, and to us,
Some General Councils have erred,
ARTICLE XXII.
Sins once pardoned are not punished,
Unless with chaftifements in this Life,
No ftate of fatisfaction after Death,
No mention made of that in Scripture,
of the
269
ibid,
270
272
273
274
276
But it is plain to the contrary,
Different opinions among the Ancients,
The Original of Purgatory,
A paffage in Maccabees confidered,
277
278
Apajage in the Epistle to the Corinthians confidered,
280
281
Endowments for redeeming out of Purgatory,
Whether thefe ought to be facred, or not,
The Doctrine of Pardons and Indulgences,
It is only the excufing from Penance,
No Foundation for it in Scripture,
General Rules concerning Idolatry,
Of the Idolatry of Heathens,
283
285
286
287
288
Laws given to the Jews against it,
289
The Expoftulations of the Prophets,
Concerning the Golden Calf,
290
291
And