fell the usual curled and bushy hair of the Assyrian images, and a comb of feathers rose on the top of the head. Two wings sprang from the back, and in either hand was the square vessel and fir-cone. In a kind of girdle were three daggers, the handle of one being in the form of the head of a bull. They may have been of precious metal, but more probably of copper, inlaid with ivory or enamel, as a few days before a copper dagger-handle, precisely similar in form to one of those carried by this figure, hollowed to receive an ornament of some such material, had been discovered in the S.W. ruins, and is now preserved in the British Museum.

This effigy, which probably typified by its mythic form the union of certain divine attributes, may perhaps be identified with the god Nisroch, in whose temple Sennacherib was slain by his sons * after his return from his unsuccessful expedition against Jerusalem; the word Nisr signifying, in all Semitic languages, an eagle.†

On all these figures were traces of color, particularly on the hair, beard, eyes, and sandals, and there can be no doubt that they had been originally painted. The slabs on which they were sculptured had sustained no injury, and they evidently formed part of a chamber, which could be completely explored by digging along the wall, now partly uncovered.

On the morning following these discoveries, I had ridden to the encampment of Sheikh Abd-ur-rahman, and was returning to the mound, when I saw two Arabs of his tribe urging their mares to the top of their speed. On approaching me they stopped. "Hasten, O Bey," exclaimed one of them-"hasten to the diggers, for they have found Nimrod himself. Wallah! it is wonderful, but it is true! we have seen him with our eyes. There is no God but God;" and both joining in this pious

* 2 Kings, xix. 37.

The form of this deity was conjectured to be that of an eagle long before the discovery of the Assyrian sculptures. (And. Beyeri ad Joh. Seldeni de Dis Syriis Syntag. addit. p. 325.)

exclamation, they galloped off, without further direction of their tents.

On reaching the ruins I descended into the ne found the workmen, who had already seen me, as standing near a heap of baskets and cloaks. advanced and asked for a present to celebrate the Arabs withdrew the screen they had hastily con disclosed an enormous human head sculptured i the alabaster of the country. They had uncover part of a figure, the remainder of which was still earth. I saw at once that the head must belong lion or bull, similar to those of Khorsabad and P

was in admirable preservation. The expression was calm, yet majestic, and the outline of the features showed a freedom and knowledge of art, scarcely to be looked for in works of so remote a period. The cap had three horns, and, unlike that of the human-headed bulls hitherto found in Assyria, was rounded and without ornament at the top.

I was not surprised that the Arabs had been amazed and terrified at this apparition. It required no stretch of imagination to conjure up the most strange fancies. This gigantic head, blanched with age, thus rising from the bowels of the earth, might well have belonged to one of those fearful beings which are pictured in the traditions of the country, as appearing to mortals, slowly ascending from the regions below. One of the workmen, on catching the first glimpse of the monster, had thrown down his basket and had run off towards Mosul as fast as his legs could carry him. I learnt this with regret, as I anticipated the consequences.

Whilst I was superintending the removal of the earth, which still clung to the sculpture, and giving directions for the continuation of the work, a noise of horsemen was heard, and presently Abd-ur-rahman, followed by half his tribe, appeared on the edge of the trench. As soon as the two Arabs had reached the tents, and published the wonders they had seen, every one mounted his mare and rode to the mound to satisfy himself of the truth of these inconceivable reports. When they beheld the head they all cried together, "There is no God but God, and Mahommed is his Prophet!" It was some time before the Sheikh could be prevailed upon to descend into the pit, and convince himself that the image he saw was of stone. "This is not the work of men's hands," exclaimed he, "but of those infidel giants of whom the Prophet, peace be with him! has said, that they were higher than the tallest date tree; this is one of the idols which Noah, peace be with him! cursed before the flood." In this opinion, the result of a careful examination, all the bystanders concurred.

I now ordered a trench to be dug due south from the head

E

in the expectation of finding a corresponding figure, and before night-fall reached the object of my search about twelve feet distant. Engaging two or three men to sleep near the sculptures, I returned to the village, and celebrated the day's discovery by a slaughter of sheep, of which all the Arabs near partook. As some wandering musicians chanced to be at Selamiyah, I sent for them, and dances were kept up during the greater part of the night. On the following morning Arabs from the other side of the Tigris, and the inhabitants of the surrounding villages, congregated on the mound. Even the women could not repress their curiosity, and came in crowds, with their children, from afar. My Cawass was stationed during the day in the trench, into which I would not allow the multitude to descend.

As I had expected, the report of the discovery of the gigantic head, carried by the terrified Arab to Mosul, had thrown the town into commotion. He had scarcely checked his speed before reaching the bridge. Entering breathless into the bazaars, he announced to every one he met that Nimrod had appeared. The news soon got to the ears of the Cadi, who called the Mufti and the Ulema together, to consult upon this unexpected occurrence. Their deliberations ended in a procession to the Governor, and a formal protest, on the part of the Mussulmans of the town, against proceedings so directly contrary to the laws of the Koran. The Cadi had no distinct idea whether the bones of the mighty hunter had been uncovered, or only his image; nor did Ismail Pasha very clearly remember whether Nimrod was a true-believing prophet, or an infidel. I consequently received a somewhat unintelligible message from his Excellency, to the effect that the remains should be treated with respect, and be by no means further disturbed; that he wished the excavations to be stopped at once, and desired to confer with me on the subject.

I called upon him accordingly, and had some difficulty in making him understand the nature of my discovery. As he requested me to discontinue my operations until the sensation

in the town had somewhat subsided, I returned to Nimroud and dismissed the workmen, retaining only two men to dig leisurely along the walls without giving cause for further interference. I ascertained by the end of March the existence of a second pair of winged human-headed lions*, differing from those previously discovered in form, the human shape being continued to the waist, and being furnished with human arms, as well as with the legs of the lion. In one hand each figure carried a goat or stag, and in the other, which hung down by the side, a branch with three flowers. They formed a northern entrance into the chamber of which the lions previously described were the western portal. I completely uncovered the latter, and found them to be entire. They were about twelve feet in height, and the same number in length. The body and limbs were admirably portrayed; the muscles and bones, although strongly developed to display the strength of the animal, showed at the same time a correct knowledge of its anatomy and form. Expanded wings sprung from the shoulder and spread over the back; a knotted girdle, ending in tassels, encircled the loins. These sculptures, forming an entrance, were partly in full and partly in relief. The head and fore-part, facing the chamber, were in full; but only one side of the rest of the slab was sculptured, the back being placed against the wall of sun-dried bricks. That the spectator might have both a perfect front and side view of the figures, they were furnished with five legs; two were carved on the end of the slab to face the chamber, and three on the side. The relief of the body and limbs was high and bold, and the slab was covered, in all parts not occupied by the image, with inscriptions in the cuneiform character. The remains of color could still be traced in the eyes-the pupils being painted black, and the rest filled up with an opaque white pigment; but on no other parts of the sculpture. These magnificent specimens of Assyrian art were in perfect preservation; the most minute

* Entrance d to chamber B, plan 2.