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Q5. What do the scriptures principally teach?

A. The scriptures principally teach, what man is to believe concerning God, and what duty God requires of man".

WHAT MAN OUGHT TO BELIEVE CONCERNING GOD.

Q. 6. What do the scriptures make known of God?

A. The scriptures make known what God is, the persons in the Godhead P, his decrees, and the execution of his decrees'.

Q. 7. What is God?

A. God is a Spirits, in and of himself infinite in being, glory, blessedness", and perfection; all-sufficient, eternal, unchangeable, incomprehensible, every where present, almightyd, knowing all things, most wise, most holys, most just, most merciful and gracious, long-suffering, and abundant in goodness and truth.

5. 2 Tim. i. 13. Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

6. Heb. xi. 6. But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

P1 John v. 7. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

4 Acts xv. 14. Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. Ver. 15. And to this agree the words of the prophets; as it is written. Ver. 18. Known unto God are all his works from the beginning of the world.

Acts iv. 27. For of a truth, against thy holy child Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, Ver. 28. For to do whatsoever thy hand and thy counsel determined before to be done.

7. John iv. 24. God is a Spirit: and they that worship him must worship him in spirit and in truth.

Exod. iii. 14. And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. Job xi. 7. Canst thou by searching find out God? canst thou find out the Almighty unto perfection? Ver. 8. It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? Ver. 9. The measure thereof is longer than the earth, and broader than the sea.

Acts vii. 2. The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran.

w 1 Tim. vi. 15. Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords.

* Mat. v. 48. Be ye therefore perfect, even as your Father which is in heaven is perfect.

y Gen. xvii. 1. And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God: walk before me, and be thou perfect.

2 Psal. xc. 2. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.

Mal. iii. 6. For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. James i. 17. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

b 1 Kings viii. 27. But will God indeed dwell on the earth? Behold, the heaven, and heaven of heavens, cannot contain thee how much less this house that I have builded!

e Psal. cxxxix. 1-13. O Lord, thou hast searched me, and known me. Thou knowest my down sitting and mine up-rising: thou understandest my thought_afar off, &c. Whither shall I go from thy Spirit? or whither shall I flee from thy presence? &c.

d Rev. iv. 8. And the four beasts had each of them six wings about him and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

e Heb. iv. 13. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. Psal. cxlvii. 5. Great is our Lord, and of great power: his understanding is infinite.

f Rom. xvi. 27. To God only wise, be glory through Jesus Christ for ever. Amen.

g Ísa. vi. 3. And one cried unto another, and said, Holy, holy, holy is the Lord of hosts: the whole earth is full of his glory. Rev. xv. 4. Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy for all nations shall come and worship before thee; for thy judgments are made manifest.

h Deut. xxxii. 4. He is the Rock, his work is perfeet; for all his ways are judg

Q. 8. Are there more Gods than one?) to toeThere is but One only,

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Iliw.eid 4. There be three persons in the Godhead, the Father, the Son, and the Holy Ghost; and these three are one true, eternal God, the same in substance, equal in power and glory; although distinguished by their personal propertiesmi bun

vd boo. 10. What are the personal properties of the three persons in the

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4. It is proper to the Father to beget the Son, and to the Son to be begotten of the Father", and to the Holy Ghost to proceed from the Father and the Son from all eternity.

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sw bonisa191 Ji aslin W15Y 1 bal PER bloz 2w i 1918 bas tawo sain jon the world, he saith, And let all the angels of God worship him. Ver. 8. But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.s

John i. 14. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. Ver. 18. No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him22

10% John xv. 26. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall tes tify of me. Gal. iv. 6. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba,Fsther. whe

Isa. vi. 3. And one cried unto another, and said, Holy, holy, holy is the Lord of hosts: the whole earth is full of his glory. Ver. 5. Then said 1, Woe is me for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King the Lord of hosts Ver. 8. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said 1, Here am 1 send me. Compared with John xii. 41. These things said Esaias, when he saw his glory, and spake of him. And with Acts svin: 25. And when they agreed not among them selves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers. 1 John v. 20. And we know that the Son of God is cothe, and hath given us an understanding, that we may know him that is true; and we are in him that is true, even in his Son Jesus ChristThis is the true God, and eternal life. Acts & But Peter said, Arianias, why hath Satan filled thine heart to lie to the Holy Ghost, 500 gibt 12 EW ad brea

Q. 12. What are the decrees of God out abo) sour grant-or-86 4. God's decreces are flid wise, frée, sind holy acts of the counsel of his will, whereby, from all eternity, he hath, for his own glory, inchangeably foreordained whatsoever comes to pass in tinte, especially concerning angels and mendi 99 bag Jeon) loll'od ba Q13. What hath God especially decreed concerning angels and men 2182 A. God, an eternal and immutable decree, out of his mere love for the praise glorious grace, to be manifested in due time, bath elected some angels to glory" ; and hath ing to his soveternal life, and the means thereof and also close

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Rom. ix. 14. What shall we say then? Is there unrighteousness with God? God forbid. Ver. 15. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have ve compassion whom I will have compassion. Ver. 18. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

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Eph. i. 4. According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love. Ver. 11. whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will. Rom. ix. 22. What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction; Ver. 23. And that he might make known the riches of his glory on the vessels of merey, which he had afore prepared unto glory? Psal. xxxiii. 11. The counsel of the Lord standeth for ever, the thoughts of his heart to all generations.

13. w 1 Tim. v. 21. I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things, without preferring one before another, doing nothing by partiality.

b Eph. i. 4. According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Ver. 5. Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, Ver. 6. To the praise of the glory of his grace, wherein he hath made us accepted in the Beloved. 2 Thess. ii. 13. But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit, and belief of the truth: Ver. 14. Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christo at mod y Rom. ix. 17. For the scripture saith

Q. 14. How doth God execute his decrees? I g slano8241 A. God executeth his decrees in the works of creation and provi dence, according to his infallible foreknowledge, and the free and immutable counsel of his own will".

Q. 15. What is the work of creation?

4. The work of creation is that wherein God did in the beginning, by the word of his power, make of nothing the world, and all things therein, for himself, within the space of six days, and all very good. Q. 16. How did God create angels?

b

A. God created all the angels spirits, immortal, holy e, excelling in knowledge, mighty in power, to execute his commandments, and to praise his name, yet subject to change.

Q. 17. How did God create man ?

A. After God had made all other creatures, he created man male and female; formed the body of the man of the dust of the ground', and the woman of the rib of the man m, endued them with living,

unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth. Ver. 18. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. Ver. 21. Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? Ver. 22. What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction? Mat. xi. 25. At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Ver. 26. Even so, Father: for so it seemed good in thy sight. 2 Tim. ii. 20. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. Jude, Ver. 4. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. 1 Pet. ii. 8. And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient; whereunto also they were appointed.

14. Eph. i. 11. In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will.

15. [Gen. Chapter i.] Heb. xi. 3. Through faith we understand that the worlds were framed by the word of God; so that things which are seen were not made of things which do appear. Prov. xvi. 4. The Lord hath made all things for himself; yea, even the wicked for the day of evil.

16. b Col. i. 16. For by him were all things created that are in heaven, and that

are in earth, visible and invisible, whether they be thrones, or dominions, or princi palities, or powers; all things were created by him, and for him.

e Psal. civ. 4. Who maketh his angels spirits; his ministers a flaming fire.

d Mat. xxii. 30. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

e Mat. xxv. 31. When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory.

f 2 Sam. xiv. 17. Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king, to discern good and bad; therefore the Lord thy God will be with thee. Mat. xxiv. 36. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

8 2 Thess. i. 7. And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels.

h Psal. cii. 20. Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. Ver. 21. Bless ye the Lord, all ye his hosts; ye ministers of his, that do his pleasure.

12 Pet ii. 4. For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment.

17. Gen. i. 27. So God created man in his own image: in the image of God ereated he him; male and female created he them.

1 Gen. ii. 7. And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life.

m Gen. ii. 22. And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the

man.

reasonable, and immortal souls"; made them after his own imageo, in knowledge, righteousness, and holiness; having the law of God written in their hearts, and power to fulfil it, with dominion over the creatures; yet subject to fall".

Q. 18. What are God's works of providence?

A. God's works of providence are his most holy", wise, and powerful preserving and governing all his creatures; ordering them, and all their actions, to his own glory b.

Q. 19. What is God's providence towards the angels?

4. God by his providence permitted some of the angels, wilfully and irrecoverably, to fall into sin and damnation, limiting and

■ Gen. ii. 7. And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Compared with Job xxxv. 11. Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven. And with Eccl. xii. 7. Then shall the dust return to the earth as it was; and the spirit shall return unto God who gave it. And with Mat. x. 28. And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. And with Luke xxiii. 43. And Jesus said unto him, Verily I say unto thee, To-day shalt thou be with me in paradise.

• Gen. i. 27. So God created man in his own image: in the image of God created he him; male and female created he them.

P Col. iii. 10. And have put on the new man, which is renewed in knowledge after the image of him that created him.

9 Eph. iv. 24. And that ye put on the new man, which after God is created in righteousness and true holiness.

Rom. ii. 14. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Ver. 15. Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another.

Eccl. vii. 29. Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

t Gen. i. 28. And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

▾ Gen. iii. 6. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat; and gave also unto her husband with her, and he did eat. Eccl. vii. 29. Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

18. Psal. cxlv. 17. The Lord is righteous in all his ways, and holy in all his works.

x Psal. civ. 24. O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. Isa. xxviii. 29. This also cometh forth from the Lord of hosts, which is wonderful in counsel, and excellent in working.

y Heb. i. 3. Who, being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.

Psal. ciii. 19. The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all.

a Mat. x. 29. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. Ver. 30. But the very hairs of your head are all numbered. Ver. 31. Fear ye not therefore, ye are of more value than many sparrows. Gen. xlv. 7. And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.

b Rom. xi. 36. For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. Isa. Ixiii. 14. As a beast goeth down into the valley, the Spirit of the Lord caused him to rest; so didst thou lead thy people, to make thyself a glorious name,

19. Jude, Ver. 6. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains, under darkness, unto the judgment of the great day. 2 Pet. ii. 4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment. Heb. ii. 16. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. John viii. 44. Ye are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

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