have peace with God through our Lord Jesus Christ :

2 By whom also we have access by faith into this grace d wherein we stand, and rejoice in hope of the glory of God.

3 And not only so, but we 'glory in tribulations also : 5 knowing that tribulation worketh patience;

4 h And patience, experience; and experience, hope : for ever.

Rom. iii. 28, 30: Therefore we conclude that a man is justified by faith without the deeds of the law. Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. See on Acts, xiii. 39.

• See on John, xvi. 33.

John, x. 9: I am the door: by me if any man enter in, he shall be saved. do. xiv. 6: Jesus saith unto him, I am the way, the truth, and the life : no man cometh unto the Father, but by me. Eph. ii. 18 : Through him we both have an access by one Spirit unto the Father. do. iii. 12: In whom we have boldness and access with confidence by the faith of him. Heb. iv. 16 : Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. do. x. 19–22: Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; and having an High Priest over the house of God; let us draw near with a true heart in full assurance of faith.

• 1 Cor. xv. 1: Moreover, brethren, I declare unto you the Gospel which I preached unto you, which also ye have received, and wherein ye stand.

Heb. jii. 6: But Christ as a son over his own house ; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

James, i. 12: Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord bath promised to them that love him. 1 Pet. iii. 14: But and if ye suffer for righteousness' sake, happy are ye : and be not afraid of their terror, neither be troubled. See on Acts, v. 41.

& James, i. 3: Knowing this, that the trying of worketh patience.

b 2 Cor. i. 5 : For as the sufferings of Christ abound in us,


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9 Mach more then, being now justüed by his

i servding in the time. Gal. iv. 4. 4, V. 2 se le man. Pz* my me, Ilum. Pa, although. Pu. 46 m (maslation also aboundeth by Christ. 2 Tix. iv. 17: The lord sted with me, and strengthenei me. Jaxes, i. 12. Kom the woxde under ver.4.

14.276.5: They trusted in thee, and were not confoundA Puli.»: According to my earest expectation and my hope, that in nothing I shall be ashamed.

4 kom.vni. 16: The Spirit itself beareth witness with our spirit, that we are the children of God. 2 Cor. i. 22: Who hank alac sealed us, and given the earnest of the Spirit in our hext. (kb. iv. 6: And because ye are sons, God hath sent Berike the Spirit of his Son into your hearts, crying, Abba, Pather, Pru. i. 13, 14 : In whom ye also trusted, after that ye heard the word of truth, the Gospel of your salvation : in whata alao alur that ye believed, ye were sealed with that boly Spirit of promise, which is the earnest of our inheritwnia wow the redemption of the purchased possession, unto the pravne of his glory.

Penit.1: You hath he quickened, who were dead in tresprawem and sing. Heb. vii. 18: For there is verily a disanmulling of the commandment going before for the weakness and unprofitableness thereof.

in ne of MAXk, í, 16.
" Ver. kom. iv. 26.
" See on somx, xv. 13.

ke JOHN, xv. 13. afterm. iii. 21; Whom God hath set forth to be a propitiater through faith in his blood, to declare his righteousness for the femration of sins that are past, through the forbearance of God. kvm. ii. 13 : But now in Christ Jesus ye who some

blood, we shall be saved from 'wrath through him.

10 For if, when we were enemies, we were * reconciled to God by the death of his Son, much more, being reconciled, we shall be saved * by his life.

11 And not only so, but we also "joy in God times were far off are made nigh by the blood of Christ. Heb. ix. 14, 22: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And almost all things are by the law purged with blood; and without shedding of blood is no remission. 1 John, i. 7: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

"1 THES. i. 10. See on Mat. iii. 7.

* Rom. viii. 32: He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things ? 2 COR. v. 18, 19: All things are of God, who hath reconciled us to himself by Jesus Christ ;-God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them. Eph. ii. 16: That he might reconcile both unto God in one body by the cross, having slain the enmity thereby. Col. i. 20, 21 ? By him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in

your mind by wicked works, yet now hath he reconciled. '1 John, ii. 2 : He is the propitiation for our sins : and not for our's only, but also for the sins of the whole world. do. iv. 10: Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

John, v. 26: For as the Father hath life in himself; so hath he given to the Son to have life in himself. do. xiv. 19: Because I live, ye shall live also. 2 Cor. iv. 10, 11: Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

"Hab. iii. 18: Yet I will rejoice in the LORD, I will joy in the God of my salvation. Rom. ii. 17: Behold, thou art called a Jew, and restest in the law, and makest thy boast of God. do. iii. 29, 30: Is he the God of the Jews only? is b



thorragh am Land Jesus Christ, bzwhom we have now reserved the stonement

12 Wheretore, 2 by one man sin entered into the world, and * death by sín; and so death prasmes apon all men, for that i all have sinned :

13 (For until the lav sin was in the world. brut, * sin is not imputed when there is no law.

14 Nevertheless I death reigned from Adam to Momen, even over them that had not sinned after the similitude of Adam's transgression, 'who is the figure of him that was to come.

15 But not as the offence, so also is the free sift. For if through the offence of one many be

Steennciliation. vet. 10. 2 Cor. 5. 15, 19. A. V. sin whom. A. V. ? similitude, Ma. *Yet the offence is not the very same as the free gift; for it by the offence, wu. Pu. not also of the (sentiles? Yes, of the Gentiles also : seeing it in one God, which shall justify the circumcision by faith, and uncircumcision through faith. Gal. iv.9: But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage ?

(xx, iii, 6: She took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. I Cor. xv.21: By man came death.

* Gun.ii. 17: In the day that thou eatest thereof thou shalt surely die 2 Espr. iii. 7 : Unto him [Adam] thou gavest commandment to love thy way: which he transgressed, and immediately thou appointedst death in him, and in his generations. Rom.i. 32: They which commit such things are worthy of death. do. vi. 21, 23 : What fruit had ye then in those things whereof ye are now ashamed ? for the end of those things is death. The wages of sin is death. GAL. vi. 8: He that soweth to his flesh shall of the flesh reap corruption. JAMUN, i. 16 : Sin, when it is finished, bringeth forth death.

*1 Jolin, iii. 4. See on Rom. iv. 15.

y llen. ix. 27 : And as it is appointed unto men once to die, but after this the judgment.

* 1 Cor. xv. 21, 22, 45 : Since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. The first man Main was made a living soul; the last Adam was made a

kening spirit.

dead,' much more the 'grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto "many.

16 And not as it was by one that simed, so is the gift : for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

17 For if by one man's offence" death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall 'reign in life by one, Jesus Christ.)

18 Therefore as by the offence of one 2 judg. ment13 came upon all men to condemnation ; even so by the righteousness of one " the free gift came upon all men bunto justification of life.

19 For as by one man's disobedience many! were made sinners, so by the obedience of one shall

many be made righteous. o died. Ham. Whit. 10 sentence. Whit. " by one offence. A. V. 12 by one offence. A. V. 18 sentence. Ham. Whit.' " by one righteousness. A. V. 15 the many. Ham.

* Eph. ii. 8: For by grace are ye saved through faith, and that not of yourselves : it is the gift of God. o See on Mat. xx. 28.

· Isa.i. 18: Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

d John, x. 10: I am come that they might have life, and that they might have it more abundantly.

e Rom. vi. 23.

'Rom. viii. 17: If children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. 1 Cor. iv. 8: Now ye are full, now ye are rich, ye have reigned as kings without us : and I would to God ye did reign, that we also might reign with you. 2 Tim. ii. 12: If we suffer, we shall also reign with him. Rev. v. 10: And hast made us unto our God kings and Priests and we shall reign on the earth. do. xx. 4: They lived reigned with Christ a thousand years. See on John, xii. 32.

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