The Philosophical Works of John Locke, 1. kötetGeorge Bell & Sons, 1854 |
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1 - 5 találat összesen 100 találatból.
25. oldal
... standing to itself without the guard of any rules . But the remedy reached not the evil , but became a part of it , for the logic which took place , though it might do well enough in civil affairs and the arts , which consisted in talk ...
... standing to itself without the guard of any rules . But the remedy reached not the evil , but became a part of it , for the logic which took place , though it might do well enough in civil affairs and the arts , which consisted in talk ...
44. oldal
... standing determine its assent . This is a way of reasoning the understanding should be ac- customed to , which is so different from what the illiterate are used to that even learned men sometimes seem to have very little or no notion of ...
... standing determine its assent . This is a way of reasoning the understanding should be ac- customed to , which is so different from what the illiterate are used to that even learned men sometimes seem to have very little or no notion of ...
51. oldal
... stand in opposition to it , unheard and unexamined ; which , what is it but prejudice ? " qui æquum statuerit , parte inauditâ alterâ , etiamsi æquum statue- rit , haud æquus fuerit . " He that would acquit himself in this case as a ...
... stand in opposition to it , unheard and unexamined ; which , what is it but prejudice ? " qui æquum statuerit , parte inauditâ alterâ , etiamsi æquum statue- rit , haud æquus fuerit . " He that would acquit himself in this case as a ...
52. oldal
... standing , if it must be under the constraint of receiving and holding opinions by the authority of anything but their own , not fancied , but perceived evidence . This was rightly called imposition , and is of all other the worst and ...
... standing , if it must be under the constraint of receiving and holding opinions by the authority of anything but their own , not fancied , but perceived evidence . This was rightly called imposition , and is of all other the worst and ...
53. oldal
... stand in need of , in the future course of his life . This , and this only , is well principling , and not the instil- * On the temper of mind which Locke here denominates indifference , Bishop Patrick quotes from Arrian , and with ...
... stand in need of , in the future course of his life . This , and this only , is well principling , and not the instil- * On the temper of mind which Locke here denominates indifference , Bishop Patrick quotes from Arrian , and with ...
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actions æther amongst appear Aristotle assent Bishop of Worcester body capable cause colours complex ideas conceive confused consciousness consider Descartes desire determined discourse distinct ideas distinguish doubt Dugald Stewart duration Essay eternity evident examine existence extension faculties false give happiness hath human idea of infinite ideas of substances imagine infinity innate ideas innate principles inquiry judge Julian period knowledge liberty Locke Lord Bacon mankind matter memory men's mind mixed modes moral motion nature never objects observe operations opinions ourselves pain passions perceive perception perhaps person personal identity philosopher Plato pleasure positive idea present primary qualities produce propositions Protagoras qualities reason received reflection relation Religio Medici sensation sense sensible signify simple ideas Socrates solid sort soul space spirit stand supposed take notice things thoughts tion true truth understanding uneasiness virtue whereby wherein whereof whilst words
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271. oldal - For wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy ; judgment, on the contrary, lies quite on the other side, in separating carefully one from another, ideas wherein can be found the least difference, thereby to avoid being misled by similitude, and by affinity to take one thing for another.
242. oldal - A dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
206. oldal - Our observation employed either, about external sensible objects, or about the internal operations of our minds perceived and reflected on by ourselves, is that which supplies our understandings with all the MATERIALS of thinking. These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have, do spring.
315. oldal - The bell strikes one. We take no note of time, But from its loss. To give it then a tongue Is wise in man. As if an angel spoke, I feel the solemn sound. If heard aright, It is the, knell of my departed hours : Where are they?
133. oldal - It is of great use to the sailor to know the length of his line, though he cannot with it fathom all the depths of the ocean. It is well he knows that it is long enough to reach the bottom, at such places as are necessary to direct his voyage, and caution him against running upon shoals that may ruin him. Our business here is not to know all things, but those which concern our conduct.
490. oldal - Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report ; if there be any virtue, if there be any praise, think on these things.
178. oldal - He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, 'Aha, I am warm, I have seen the fire.' "And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, 'Deliver me; for thou art my god.
99. oldal - I cannot tell, this same truth is a naked and open daylight that doth not show the masks and mummeries and triumphs of the world half so stately and daintily as candlelights. Truth may, perhaps, come to the price of a pearl that showeth best by day, but it will not rise to the price of a diamond or carbuncle that showeth best in varied lights.
99. oldal - And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits, which are of the same veins, though there be not so much blood in them as was in those of the ancients. But it is not only the difficulty and...
118. oldal - ... on a subject very remote from this, found themselves quickly at a stand, by the difficulties that rose on every side. After we had a while puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts that we took a wrong course, and that, before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with.