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SERMON II.

THE DIVINE HUNGER AND THIRST.

(Preached before the Queen.)

PSALM XXXVI. 7, 8, 9.

How excellent is thy loving-kindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light.

THIS

HIS is a great saying. So great that we shall never know, certainly never in this life, how much it means.

It speaks of being satisfied; of what alone can satisfy a man. It speaks of man as a creature who is, or rather ought to be, always hungering and thirsting after something better than he has, as it is written: Blessed are they which hunger and thirst after righteousness; for they shall be 'filled.' So says David, also, in this Psalm.

I say man ought to be always hungering and thirsting for something better. I do not mean by that that he ought to be discontented. Nothing less. For just in as far as a man hungers and

thirsts after righteousness and truth, he will hunger and thirst after nothing else. As long as a man does not care for righteousness, does not care to be a better man himself, and to see the world better round him, so long will he go longing after this fine thing and that, tormenting himself with lusts and passions, greediness and covetousness of divers sorts; and little satisfaction will he get from them. But, when he begins to hunger and thirst after righteousness, that heavenly and spiritual hunger destroys the old carnal hunger in him. He cares less and less to ask, What shall I eat or drink, wherewithal shall I be clothed? Or how shall I win for myself admiration, station, and all the fine things of this world? What he thinks of more and more is,-How can I become better and more righteous? How can I make my neighbours better likewise? How the world? As for the good things of this life, if they will make me a better man, let them come. If not, why should I care so much about them? What I want is, to be righteous like God, beneficent and good-doing like God.

That is the man of whom it is written, that he shall be satisfied with the plenteousness of God's house, God's kingdom; for with God is the fountain of life.

Again, as long as a man has no hunger and

thirst after truth, he is easily enough interested, though he is not satisfied. He reads, perhaps, and amuses his fancy, but he does no more. He reads, again, really to instruct his mind, and learns about this and that: but he does not learn the causes of things; the reasons of the chances and changes of this world; and so he is not satisfied. He takes up doctrines, true ones, perhaps, at secondhand out of books and out of sermons, without having had any personal experience of them; and so, when sickness or sorrow, doubt or dread, come, they do. not satisfy him. Then he longs-he ought at least to long-for truth. He thirsts for truth. O that I could know the truth about myself; about my fellow-creatures; about this world. What am I really? What are they? Where am I? What can I know? What ought I to do? I do not want secondhand names and notions. I want to be sure.

That is the divine thirst after truth, which will surely be satisfied. He will drink of the pleasure of true knowledge, as out of an overflowing river; and the more he knows, the more he will be glad to know; and the more he will find he can know, if only he loves truth for truth's own sake; for, as it is written, in God's light shall that man see light.

With God is the well of life; and in his light

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we shall see light. The first is the answer to

man's hunger after righteousness, the second answers to his thirst after truth.

With God is the well of life.

answer.

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Thou wishest to be a good man; to live a good life; to live as a good son, good husband, good father, good in all the relations of humanity; as it is written, And Noah was a just man, and 'perfect in his generations; and Noah walked ' with God.'

Then do thou walk with God. For

in him is the life thou wishest for. He alone can quicken thee, and give thee spirit and power to fulfil thy duty in thy generation. Is not his Spirit the Lord and Giver of life-the only fount and eternal spring of life? From him life flows out unto the smallest blade of grass beneath thy feet, the smallest gnat which dances in the sun, that it may live the life which God intends for it. How much more to thee, who hast an altogether boundless power of life; whom God has made in his own likeness, that thou mayest be called his son, and live his life, and do, as Christ did, what thou seest thy heavenly Father do.

Thou feelest, perhaps, how poor and paltry thine own life is, compared with what it might have been. Thou feelest that thou hast never done thy best. When the world is praising thee most, thou art most ashamed of thyself. Thou art ready to cry all day

long, 'I have left undone that which I ought to 'have done'; till, at times, thou longest that all was over, and thou wert beginning again in some freer, fuller, nobler, holier life, to do and to be what thou hast never done nor been here ; and criest with the poet

'Tis life, whereof my nerves are scant;

'Tis life, not death, for which I pant;
More life, and fuller, that I want.

Then have patience. With God is the fount of life. He will refresh and strengthen thee; and rais thee up day by day to that new life for which the longest. Is not Holy Communion his own pledge that he will do so? Is not that God's own sign to thee, that though thou canst not feed and strengthen thine own soul, he can and will feed and strengthen it; and feed it mystery of mysteries with himself; that God may dwell in thee, and thou in God. And if God and Christ live in thee, and work in thee to will and to do of their own good pleasure, that shall be enough for thee, and thou shall be satisfied.

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And just so, again, with that same thirst after truth. That, too, can only be satisfied by God, and in God. Not by the reading of books, however true; not by listening to sermons, however clever; can we see light: but only in the light of God. Know God. Know that he is justice itself, order

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