God fave the king, and blefs the land, WHoever will be faved before all things it is neceffary that he should hold the Chatham faith. Which faith, except every man keep whole and undefiled, without doubt he shall sink into oblivion. And the Chatham faith is this: that we worship one minister in trinity, and the trinity in unity: Neither confounding the perfons, nor dividing the fubftance. For the privy feal is a minifter, the secretary is a minister, and the treasurer is a minister. Yet there are not three minifters, but one minifter; for the privy feal, the fecretary, and the treafurer are all one. Such as the privy feal is, fuch is the fecretary, and fuch is the treasurer. The privy feal is felf-create, the fecretary is felfcreate, and the treasurer is felf-create. The The privy feal is incomprehenfible, the fecretary is incomprehenfible, and the treasurer is incompre henfible. The privy feal is unrefponfible, the fecretary is unrefponfible, and the treasurer is unresponsible. And yet there are not three incomprehenfibles, three felf-created, or three unrefponfibles: but one incomprehenfible, or felf-create, and one unrefpon fible.. For like as we are compelled by the Chriftian verity, to acknowledge every perfon by himself to be God and Lord : So are we forbidden by the articles of the Chatham alliance, to say there are three minifters: So that in all things, the unity in trinity, and trinity in unity, are to be worshipped; and he who would be faved, muft thus think of the ministry. Furthermore, it is neceffary to elevation, that he alfo believe rightly of the qualities of our minister. For the right faith is, that we believe and confefs,. that this fon of man is fomething more than man; as total perfection, though of an unreasonable foul, and gouty flesh confifting. Who fuffered for our falivation, defcended into oppofition, rose again the third time, and afcended. into the house of peers. He fitteth on the right hand of the from whence he fhall come to judge the good and the bad.. And. And they that have done good, fhall go into patent places; and they that have done bad, shall go into everlafting oppofition. This is the Chatham faith; which, except a man believe faithfully, he cannot be promoted. As he was in the beginning, he is now, and ever will be. Then all the people, ftanding up, fhall say, O bleffed and glorious trinity, three perfons and one minister, have mercy on us miferable subjects ! Icci, beatis nunc Arabúm invides gazis, &e. L. I. Od. 29. My Lord! great commoner no more ; Earl, Viscount, P-nf-nt, Ch-th-m: Your ermine robes, and coronet, car What fervile bard shall greet your Delightful Delightful name to mention ! Who can unroll the book of fate, Jacob Henriques, born to guide, Since you, once emulous of fame, Have meanly barter'd your good name For fcorn, contempt, and raillery ; Broke ev'ry promife you have made, And fhamefully together laid The Pitt and upper gallery. THE THE CORONET. A SON G. How happy a state does lord C-m possess, How bleft has his time been! what days has he known! How fweet with fair E-r the moments have flown! Since firft in DOM. COм. his harangue he began, Which convinc'd the whole house he was more than a man. He bully'd Sir Robert, he cenfur'd the k-; He rail'd at the garter, and call'd it a string: He bellow'd and bawl'd, 'till his worship was hoarfe, "He'd be damn'd ere he'd thus be a cornet of horse." He thunder'd fo long, and he thunder'd fo well, They thought 'twas a fiend that had broke loose from hell; He rais'd fuch a din, and he made fuch a clatter, That Sir Robert, abafh'd, quite forgot all his matter. What's now to be done, or what's now to be faid? Quoth Sir Robert, I tremble, by G--, for my head: But |