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ticular account of the origin of wakes and fairs. He observes, that every church at its consecration received the name of some particular saint: this custom was practised among the Roman Britons, and continued among the Saxons; and in the council of Cealchythe, in 816, the name of the denominating saint was expressly required to be inscribed on the altars, and also on the walls of the church, or on a tablet within it. The feast of this saint became of course the festival of the church. Thus Christian festivals were substituted in the room of the idolatrous anniversaries of heathenism: accordingly, at the first introduction of Christianity among the Jutes of Kent, pop Gregory the Great advised what had been previously done among the Britons, viz. Christian festivals to be instituted in the room of the idolatrous, and the suffering day of the martyr, whose relics were reposited in the church, or the day on which the building was actually dedicated, to be the established feast of the parish. Both were appointed and observed; and they were clearly distinguished at first among the Saxons, as appears from the laws of the confessor, where the dies dedicalionis, or dedicatio, is repeatedly discriminated from the propria festivitas sancti, or celebratio sancti. They remained equally distinct to the Reformation; the dedication day in 1536 being ordered for the future to be kept on the first Sunday in October, and the festival of the patron saint to be celebrated no longer. The latter was, by way of pre-eminence, denominated the church's holiday, or its peculiar festival; and while this remains in many parishes at present, the other is so utterly annihilated in all, that bishop Kennet (says Mr. Whitaker) knew nothing of its distinct existence, and has attributed to the day of dedication what is true only concerning the saint's day. Thus instituted at first, the day of the tutelar saint was observed, most probably by the Britons, and certainly by the Saxons, with great devotion. And the evening before every saint's day, in the Saxon-Jewish method of reckoning the hours, being an actual hour of the day, and therefore like that appropriated to the duties of public religion, as they reckon ed Sunday from the first to commence at the sun-set of Saturday; the evening preceding the church's holiday would be observed with all the devotion of the festival. The people actually repaired to the church, and joined in the services of it; and they thus spent the evening of their greater festivities in the monasteries of the north, as early as the conclusion of the seventh century.

These services were naturally denominated from their late hours waccan or wakes, and vigils or eves. That of the anniversary at Rippon, as early as the commencement of the eighth century, is expressly denominated the vigil. But that of the church's holiday was named cyric wæccan, or church-wake, the church-vigil, or church-eve. And it was this commencement of both with a wake, which has now caused the days to be generally

preceded with vigils, and the church-holiday particularly to be denominated the church wake, So religiously was the eve and festival of the patron saint observed for many ages by the Saxons, even as late as the reign of Edgar, the former being spent in the church, and employ. ed in prayer. And the wakes, and all the other holidays in the year, were put upon the same footing with the octaves of Christmas, Easter, and of Pentecost. When Gregory recommended the festival of the patron saint, he advised the people to erect booths of branches about the church on the day of the festival, and to feast and be merry in them with innocence. Accordingly, in every parish, on the returning anniversary of the saint, little pavilions were constructed of boughs, and the people indulged in them to hospitality and mirth. The feasting of the saint's day, how ever, was soon abused; and even in the body of the church, when the people were assem bled for devotion, they began to mind diver sions, and to introduce drinking. The grow ing intemperance gradually stained the service of the vigil, till the festivity of it was converted, as it now is, into the rigour of a fast. At length they too justly scandalized the Puritans of the last century, and numbers of the wakes were disused entirely, especially in the east and some western parts of England; but they are commonly observed in the north, and in the midland counties.

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This custom of celebrity in the neighbour hood of the church, on the days of par ticular saints, was introduced into England from the continent, and must have been familiar equally to the Britons and Saxons; being observed among the churches of Asia in the sixth century, and by those of the west of Europe in the seventh. And equally in Asia and Europe on the continent, and in the islands, these celebrities were the causes of those commercial marts which we denominate fairs. The people resorted in crowds to the festival, and a considerable provision would be wanted for their entertainment. The prospect of interest invited the little traders of the country to come and offer their wares; thus, among the many pavilions for hospitality in the neighbourhood of the church, various booths were erected for the sale of different commodities. In large towns, surrounded with populous districts, the resort of the people to the wakes would be great, and the attendance of traders numerous, and this re sort and attendance constitute a fair.-Basil expressly mentions the numerous appearance of traders at these festivals in Asia, and Gre gory notes the same custom to be common in Europe. And as the festival was observed on a feria or holiday, it naturally assumed to itself, and as naturally communicated to the mart, the appellation of feria or fair. Indeed several of our most ancient fairs appear to have been usually held, and have been continued to our time, on the original church-holidays of the places: besides, it is observable that fairs were generally kept in churchyards, and even

in the churches, and also on Sundays, till the indecency and scandal were so great as to need reformation.

WAKE ROBIN. See ARUM.

WAKE (William), was born at Blandford, Dorsetshire, 1657. He was in 1672 admitted at Christ-church, and became preacher to the Gray's-inn society. He was next deputy clerk to the closet, and chaplain to William and Mary, and soon after canon of Christ church, rector of St. James's, Westminster, dean of Exeter, bishop of Lincoln 1705, and translated to Canterbury 1716. He was engazed in controversy with Atterbury with respect to the rights of convocation, but though several of the clergy entered the lists on both sides, the State of the Church and Clergy of England, &c. fol. by Dr. Wake, was the most luminous and satisfactory performance on the subject. In other writings he ably vindicated the church against the papists, and while he wished to form an union between the churches of England and France, he was indefatigable in supporting the rights of the protestants. He died at Lambeth, 1737. Besides his controversial works, he published a translation of the Epistles of the apostolical Fathers, 8vo.; Exposition of the Church Catechism; Sermons and Charges.

WAKEFIELD, a town in the W. riding of Yorkshire, with a market on Friday. Here are two churches, and an ancient stone bridge over the Calder, on which Edward IV. erected a chapel, in remembrance of those who lost their lives in the battle near this place, in 1460. In 1801 the inhabitants of Wakefield were 8131. It has a trade in white cloths and tammies, and is 28 miles S.W. of York, and 184 N.N.W. of London. Lon. 1. 28 W. Lat. 53. 41 N.

WAKEFIELD (Gilbert), a very distinguished classical scholar, was born at Nottingham; and educated, first at Kingston upon Thames, afterwards at Jesus college, Cambridge. When in deacon's orders he obtained Stockport curacy, Cheshire, and next removed to Liverpool. He quitted the church in 1779 to be tutor in the dissenting academy at Warrington, and on its dissolution he removed to Hackney college.

The French Revolution, which engaged the attention of so many men who possessed warm heads, or warm hearts, was too interesting not to draw the attention of Mr. Wakefield, who had both. Thus he was drawn from the calm pursuits of literature, in which he was calculated to shine, into the boisterous regions of political discussion, where he lost his comfort, sunk his character, and gained nothing. He was at length prosecuted by the attorneygeneral, on account of some passages contained in a letter addressed to the bishop of Landaff; and was, in consequence, confined in Dorchester gaol for two years. His imprisonment expired in May, 1801; and he returned to London full of hopes, and plans of future conduct; but these were never realized, as a fever terminated his life the following September, in his forty-fifth year. His principal publica

tions are a collection of Latin poems, with notes on Homer, 1776-inquiry into the opinions of the christian writers of the three first centuries concerning the person of J. C. 4 vols. 8vo.-sylva critica-a pamphlet against public worship, answered chiefly by dissenters translation of the New Testament, 2 vols. 8vo. tragoediarum Græcarum delectus, 2 vols. 12mo.-Lucretius edited, 3 vols. 4to.-Horace edited, &c. He also published memoirs of his life in one 8vo. volume, to which another volume was added by some friends after his death. His controversial pieces are marked with great impetuosity, and undue warmth; but in private life he was amiable and unassuming. We disapprove very highly of both his political and his theological principles; for he was nearly a republican and a decided socinian: but no difference of opinion can induce us to withhold our testimony to his moral worth. Of the extent of his classical attainments there can be no doubt; he was deservedly reckoned one of the best Greek scholars in England.

WAKEFUL. a. (wake and full.) Not sleeping; vigilant (Crashaw).

WAKEFULNESS s. (from wak ́ful.) 1. Want of sleep (Bacon). 2. Forbearance of sleep. See VIGILANCE.

To WA'KEN. v. n. (from wake.) To wake; to cease from sleep; to be roused from sleep (Dryden).

To WAKEN. v. a. 1. To rouse from sleep (Spenser). 2. To excite to action (Roscom.). 3. To produce; to excite (Milton).

WALACHIA, the ancient Dacia, a province of Turkey in Europe, 225 miles long and 125 broad; bounded on the N. by Moldavia and Transylvania, on the E. and S. by the river Danube, and on the W. by Transyl vania. It abounds in good horses and cattle, has mines of several kinds, and produces wine, oil, and all manner of European fruits. It was ceded to the Turks by the treaty of Belgrade in 1739; and the inhabitants are chiefly of the Greck church. Tergovista, or Tervis, is the capital.

WALCHEREN, an island of the United Provinces, the principal one of Zealand. It is separated from the islands of N. and S. Beveland, by a narrow channel; and from Dutch Flanders by the mouth of the Scheld; being bounded on the other sides by the Ger man ocean. It is nine miles long and eight broad, and being low is subject to inundations, but has good arable and pasture lands. The capital of this island, and of the whole province, is Middleburg.

WALCOUR, a town of the Austrian Netherlands, in the county of Namur, between the Meuse and Sambre. In 1615 it was entirely destroyed by fire. The French attempted to take it in 1689, but were defeated, and compelled to retire with great loss, by the Prince of Waldeck. It is seated on the Heura, 12 miles S. of Charleroy, and 27 S.W. of Namur. Lon. 4. 30 E. Lt. 50. 10 N.

WALDECK, a principality of Germany,

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WALDEN, a town of Essex, commonly called Saffron Walden, with a market on Saturdays, and two fairs, on Midlent Saturday for horses, and November 1st for cows. It is remarkable for the plenty of saffron that grows about it. This town was incorporated by Edward VI. and is governed by a mayor and 24 aldermen. It is 27 miles N. W. by N. of Chelmsford, and 43 N.E. of London. Lon. 0. 20. E. Lat. 52. 4 N.

WALDENBURG, a town of Upper Saxony, situate on the Muldau. The old town of Waldenburg, which is directly opposite it on the other side of the Muldan, is famous for its brown and white earthen ware. It is nine miles N. of Zwickau, and 44 W. of Dresden. Lon. 12. 30 E. Lat, 50. 49 N.

WALDENSES. See VAUDOIs. WALDSTEINIA, in botany, a genus of the class icosandria, order digynia. Calyx ten-cleft, every other segment less; petals five; seeds two, obovate. One species, a native of Hungary, with five-lobed hairy root-leaves, and yellow flowers.

WALE. s. (pel, Sax. a web.) A rising part in the surface of cloth.

WALE, or WALES, in a ship, those outermost timbers in a ship's side, on which the sailors set their feet in climbing up. They are reckoned from the water, and are called her first, second, and third wale, or bend.

WALE KNOT, a round knot or knob made with three strands of a rope, so that it cannot slip, by which the tacks, top-sail sheets, and stoppers are made fast, as also some other ropes.

WALE REARED, on board a ship, a name the seamen give to a ship, which, after she comes to her bearing, is built straight up. This way of building, though it does not look well, nor is, as the seamen term it, ship-shapen; yet it has this advantage, that a ship is thereby more roomy within board, and becomes thereby a wholesome ship at sea, especially if her bearing be well laid out.

WALES, a principality in the W. of England, 120 miles long and 80 broad; bounded on the N. by the Irish sea, W. by that sea and St. George channel, S. by the Bristol channel, and E. by the counties of Chester, Salop, Hereford, and Monmouth. It contains 5,200,000 acres, and the number of inhabitants in 1801 was 541,546. See POPULATION. It is divided into North and South Wales, each containing six counties; namely, Angle sey, Carnarvon, Denbigh, Flint, Merioneth, and Montgomery, in N. Wales; Brecknock,

Cardigan, Carmarthen, Glamorgan, Pem broke, and Radnor, in S. Wales. It is th country to which the ancient Britons fled when Great Britain was invaded by the Saxons. They are now called Welsh, and continue to preserve their own language. They were long governed by independent kings, till in the reign of Edward I, their last prince, Llewellin, being vanquished and slain in the year 1283, the country was united to England. The natives submitted to the English dominion with extreme reluctance; and Edward, as a conciliatory means, promised to give them for their prince a Welshman by birth, and one who could speak no other language. This notice being received with joy, he invested in the principality his second son, Edward, then an infant, who had been born at Carnarvon. The death of his eldest son, Alphonso, happening soon after, young Edward became heir also of the English monarchy, and united both nations under one government; but some ages elapsed, before the animosity which had long subsisted between them was totally extinguished. From the time of Edward II, the eldest son of the king of England has always been created prince of Wales. The country is mountainous, but not barren, producing all the necessaries of life; the cattle and sheep are numerous, but small, and it is particularly famous for goats. It is watered by many rivers, the principal of which, and other particulars, are noted in the different counties.

WALES (New North and South), a large country of New Britain, lying W. and S.W. of Hudson bay, and little known. See BRI. TAIN (New).

WALES (New South), is also a name given to the E. coast of New Holland. See New HOLLAND.

WALES (William), a respectable mathema tician, who accompanied Cook in his first voyage round the world, as astronomer, and was recommended to the place of mathemati cal master at Christ's hospital. He was al thor of account of astronomical observations in the southern hemisphere, 4to.-remarks on Foster's account of Cook's voyage-enquiry into the population of England and WalesRobertson's elements of navigation improved -an essay on finding the longitude by timekeepers, &c. and died in 1799.

To WALK. v. a. (walen, German; pealeau, Saxon, to roll) 1. To move by leisurely steps, so that one foot is set down before the other is taken up (Clarendon). 2. It is used in the ceremonious language of invitation, for come or go (Shaks.). 3. To move for exercise or amusement (Shaks.). 4. To move the slowest pace: not to trot, gallop, or amble. Applied to a horse. 5. To appear as a spectre (Davies). 6. To act on any occasion (Ben Jonson). 7. To be in motion (Spenser). 8. To act in sleep (Shaks.). 9. To range; to be stirring (Shaks.). 10. To move off; to depart (Spen.). 11. To act in any particular manner: as, fo walk uprightly (Micah). 12. To travel (Deuteronomy).

To WALK. v. a. 1. To pass through (Shaks.). 2. To lead out for the sake of air or exercise.

WALK. s. (from the verb.)

1. Act of walking for air or exercise (Pope). 2. Gait; step; manner of moving (Dryden). 3. A length of space, or circuit, through which one walks (Milton). 4. An avenue set with trees (Milton). 5. Way; road; range; place of wandering (Sandys). 6. Region; space (Rey). 7. (turbo, Latin.) A fish (Ains.). 8. Walk is the slowest or least raised pace or going of a horse (Farrier's Dict.).

WALKER. s. One that walks (Swift). WALKERA, in botany, a genus of the class pentandria, order monogynia. Calyx five-parted, inferior; corol five-petalled; drupes five-seeded; not kidney-shaped. One species, an East-Indian shrub, with alternate, oblong, serrate leaves; terminal corymbs; small yellowish flowers, without smell.

WA'LKINGSTAFF. s. A stick which a man holds to support him in walking (Glan.). WALL. s. (wall, Welsh; vallum, Latin; pall, Saxon; walle, Dutch.) 1. A series of brick or stone carried upward, and cemented with mortar; the side of a building (Wotton). 2. Fortification; works built for defence: commonly in the plural (Shaks.). 3. To take the WALL. To take the upper place; not to give place (Prior).

To WALL. v. a. (from the noun.) 1. To enclose with walls (Dryden). 2. To defend by walls (Bacon).

WALL-EYES, in a horse, are those in which the iris is of a very light grey colour. These are not deemed handsome; but Gibson says, that horses which have wall eyes are generally good.

the N. bank of the Paliar, nearly opposite Arcot, 63 miles W. by S. of Madras.

WALLENIA, in botany, a genus of the class tetrandria, order monogynia. Calyx fourcleft, inferior; corol tubular, four cleft; berry one-seeded. One species, a WestIndian tree, with alternate, thick, polished leaves, white flowers, and a reddish calyx.

WALLENSTADT, a town of Swisserland, incorporated into the bailiwic of Sargans, but enjoying many distinct privileges. It is a great thoroughfare for merchandise passing from Germany, through the country of the Grisons, to Italy. It stands at the E. end of a lake of the same name, nine miles W. of Sargans, and 15 N.W. of Coire.

WALLENSTADT, a lake of Swisserland, 10 miles long and two broad, bounded by high mountains, except to the E. and W. On the side of the cauton of Glarus, the mountains are chiefly cultivated, and studded with small villages; on the other side, for the most part, the rocks are craggy and perpendicular. Through this lake flows the Mat, which soon after joins the Linth, and forms the river Limmat.

WALLER (Edmund), an English poet, born 1625, at Coleshill near Amershamn. He was Educated at Eton, and King's college, Cambridge, and was chosen, when scarce seventeen, member for Amersham, in the last parliament of James I. He became early known to the public by carrying off a rich heiress against a rival, whose pretensions were espoused by the court; but his happiness was of such short duration that he was a widower at 25. Though noticed and flattered on account of his wit and vivacity, he did not neglect the muses, but imbibed a deep taste for the beauties of ancient WALLACE (Sir William), a famous writers. In his parliamentary conduct he champion of Scotland in the reign of Baliol, opposed the measures of the court, and in the when that kingdom was over-run by the impeachment of judge Crawley, he spoke with English; he had been obliged to abscond for such eloquence that 20,000 copies of his having slain an English nobleman, but return- speech were sold in one day. He was in 1642 ing with a number of zealous followers, was one of the commissioners from the parliament proclaimed regent, or viceroy for Baliol, and to the king at Oxford, but the following year made a prodigious slaughter and numerous he was accused of a conspiracy to reduce Lonconquests among the English; he made an don, and the Tower. In this he was assisted inroad into England, and returned laden with by some members of parliament and others; spoils, insomuch that he excited the envy of but though they were condemned to death, the nobility, who gave out that he had designs only two were hanged, and Waller purchased upon the Scottish crown. King Edward, in his life, after one year's imprisonment, by a conjunction with inany of those Scots who heavy fine of 10,000l. After this he retired were in enmity to Wallace, gave him battle to France, and lived chiefly at Rouen, and on and defeated him; whereupon he dismissed his return he paid his court to the men in the remnant of his army, laid aside the title power, and became a favourite with Cromwell. of general, but still infested the English with So great was the versatility of his talents, that small parties. He was, however, at length after being in confidence with the usurper, he betrayed into the hands of the English, and became the favourite of the second Charles. inhumanly executed by Edward's order, and He continued also in the good graces of his limbs hung up in the most conspicuous James II.; but died of a dropsy at Beaconsplaces of London and Scotland. field, 1st Oct. 1687. In his character, Waller was agreeable, his discourse was admired for its vivacity, and in the House of Commons his speeches were heard with unusual attention, not only from the elegance of his delivery, but the force of his wit. Though courted as a man

WALLAJAPETTA, a town of Hindustan, in the Carnatic, which is regularly built, and populous. Almost the whole of the trade between the country above the Gauts and the seacoast centres here. It is seated on

of the world, he was in other respects, says Clarendon, of an abject temper, without courage to support him in any virtuous undertaking, and of the most insinuating flattery. The virulence which he showed in joining the persecution of Clarendon is not free from censure, and though he lost by his means the office of provost of Eton, he ought to have shrunk from the appearance of an accuser against him. As a poet, Waller is entitled to the highest praise. He may be called the parent of English verse, and the first who shewed us that our language had beauty and numbers. The English tongue came into his hands like a rough diamond, he polished it first, and to that degree, that all succeeding artists have admired the workmanship, while few have attempted to mend it.

WA'LLET. s. (peallian, to travel, Saxon.) 1. A bag, in which the necessaries of a traveller are put; a knapsack (Addison). 2. Any thing protuberanc and swagging (Shaks.). WALLFLOWER. s. A species of stock

gilliflower.

WALLFRUIT. s. Fruit which, to be ripened, must be planted against a wall (Mortimer).

WALLINGFORD, a borough in Berkshire, with a market on Tuesday and Friday, and a great trade in corn and malt. It was once surrounded by a wall, and had a castle, now demolished ; and consists of four parishes, but has only one church now in use. It is seated on the Themes, over which is a stone bridge, 14 miles N.W. of Reading, and 46 W. of London.

WALLIS (Dr. John), a celebrated mathematician, was born at Ashford, in Kent, in 1616, and educated at Cambridge. In 1640 he received holy orders, and was chosen fellow of Queens college. He kept his fellowship till it was vacated by his marriage, but quitted his college to be chaplain to sir Richard Darley: after a year spent in this situation, he spent two more as chaplain to lady Vere. While he lived in this family he cultivated the art of deciphering, which proved very useful to him on several occasions: he met with rewards and preferment from the government at home for deciphering letters for them; and it is said, that the elector of Brandenburg sent him a gold chain and medal, for explaining for him some letters written in ciphers.

Academical studies being much interrupted by the civil wars in both the universities, many learned men from them resorted to London, and formed assemblies there. Wallis belonged to one of these, the members of which met once a week, to discourse on philosophical matters; and this society was the rise and beginning of that which was afterwards incorporated by the name of the Royal Society, of which Wallis was one of the most early

members.

The Savilian professor of geometry at Oxford being ejected by the parliamentary visitors, in 1649, Wallis was appointed to succeed

him, and he opened his lectures there the same year. In 1653, he published, in Latin, a Graminar of the English Tongue, for the use of foreigners; to which was added a tract De Loquela seu Sonorum formatione, &c. in which he considers philosophically the formation of all sounds used in articulate speech, and shows how the organs being put into certain positions, and the breath pushed out from the lungs, the person will thus be made to speak, whether he hear himself or not. Pursuing these reflections, he was led to think it possible, that a deaf person might be taught to speak, by being directed so to apply the organs of speech, as the sound of each letter required, which children learn by imitation and frequent attempts rather than by art.

In 1657, he collected and published his mathematical works, in two parts, entitled, Mathesis Universalis, in quarto; and, in 1658, Commercium Epistolicum de Ques tionibus quibusdam Mathematicis nuper ha bitum, in quarto; which was a collection of letters written by many learned men, a lord Bronnker, sir Kenelin Digby, Fermat, Schooten, Wallis, and others.

Upon the Restoration he met with great respect; the king thinking favourably of him on account of some services he had done both to himself and his father, Charles I. He was, therefore, confirmed in his places, also admitted one of the king's chaplains in ordinary, and appointed one of the divines empowered revise the Book of Common Prayer. He was a very useful member of the Royal Society, and kept up a literary correspondence with many learned men.

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In 1670, he published his Mechanica; sive de Motu, quarto. In 1676, he gave an edition of Archimedis Syracusani Arenarius et Dimensio Circuli; and, in 1682, he published from the manuscripts, Claudi Ptolemæi Opus Harmonicum, in Greek, with a Latin version and notes; to which he afterwards added, Appendix de veterum Harmonica ad hodiernam comparata, &c.

In 1685, he published his History and Practice of Algebra, in folio; a work that is full of learned and useful matter. Besides the works above mentioned, he published many others, particularly his Arithmetic of Infinites, a book of genius and good invention, and perhaps almost his only work that is 50, for he was much more distinguished for his industry and judgment than for his genius. Also a multitude of papers in the Philosophi cal Transactions, in almost every volume, from the first to the twenty-fifth volume.

In 1697, the curators of the university press at Oxford thought it for the honour of the university to collect the doctor's mathe matical works, which had been printed sepa rately, some in Latin, some in English, and published them all together in the Latin tongue, in three volumes, folio, 1699. Dr. Wallis died at Oxford the 28th of

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