Oldalképek
PDF
ePub

The doors are open; and the surfeited grooms

Do mock their charge with snores: I have drugg'd their

possets,

That death and nature do contend about them,

Whether they live, or die.

Macb. (Within.) Who's there?-what, ho!
Lady M. Alack! I am afraid they have awaked,
And 'tis not done:
:- the attempt, and not the deed,
Confounds us:- Hark! I laid their daggers ready,
He could not miss them. — Had he not resembled
My father as he slept, I had done't. - My husband!
Enter MACBETH.

Macb. I have done the deed. - Dids't thou not hear

a noise?

Lady M. I heard the owl scream, and the crickets cry. Did not you speak?

Macb.

Lady M.

Macb.

Lady M.

When?

Now.

As I descended?

Ay.

Macb. Hark! Who lies i' the second chamber?
Lady M. Donalbain.

Macb.

This is a sorry sight.

(Looking on his hands.)

Lady M. A foolish thought, to say a sorry sight.

Macb. There's one did laugh in his sleep, and one cried,

'Murder!'

That they did wake each other; I stood and heard them :
But they did say their prayers, and address'd them

Again to sleep.

Lady M.

There are two lodged together.

Mach. One cried, 'God bless us!' and 'Amen,' the ther: As they had seen me with these hangman's hands,

Listening their fear I could not say, Amen,

When they did say, God bless us.

Lady M. Consider it not so deeply.

Macb. But wherefore could not I pronounce, Amen?

I had most need of blessing, and Amen

Stuck in my throat.

Lady M.

These deeds must not be thought

After these ways; so, it will make us mad.

Macb. Methought I heard a voice cry, Sleep no more! Macbeth does murder sleep, the innocent sleep!

Sleep, that knits up the ravell'd sleave of care,
The death of each day's life, sore labor's bath,
Balm of hurt minds, great nature's second course,
Chief nourisher in life's feast,

Lady M. What do you mean?

Macb. Still it cried, Sleep no more; to all the house :
Glamis hath murder'd sleep; and therefore Cawdor
Shall sleep no more, Macbeth shall sleep no more!
Lady M. Who was it that thus cried? Why worthy
thane,

You do unbend your noble strength, to think
So brainsickly of things. — Go, get some water,
And wash this filthy witness from your hand.
Why did you bring these daggers from the place?
They must lie there: go, carry them; and smear
The sleepy grooms with blood.

Macb.

I'll go no more: I am afraid to think what I have done;

Look on't again, I dare not.

Lady M.

Infirm of purpose!

Give me the daggers: the sleeping, and the dead,
Are but as pictures: 'tis the eye of childhood,

That fears a painted devil. If he do bleed,
I'll gild the faces of the grooms withal,

For it must seem their guilt.

[Exit. Knocking within.

Mach. Whence is that knocking?

How is't with me, when every noise appalls me?

What hands are here? Ha! they pluck out mine eyes!

Will all great Neptune's ocean wash this blood

Clean from my hand? No; this my hand will rather

[merged small][merged small][ocr errors][merged small][merged small]

Lady M. My hands are of your color; but I shame To wear a heart so white. (Knock.) I hear a knocking At the south entry: - retire we to our chamber;

A little water clears us of this deed:
How easy is it then! Your constancy
Hath left you unattended.

knocking:

(Knocking.)

Get on your nightgown, lest occasion call us,
And show us to be watchers.

So poorly in your thoughts.

Be not lost

Hark! more

Macb. To know my deed, - 'twere best not know my

self.

(Knock.) Wake Duncan with thy knocking! I would thou couldst !

[Exeunt.

SHAKESPEARE.

ELOQUENCE.

WHAT Country ever offered a nobler theatre for the display of eloquence than our own? From the primary assemblies of the people, where power is conferred, and may be retained, to the national legislature, where its highest attributes are deposited and exercised, all feel and acknowledge its influ

ence.

The master spirits of our father-land, they who guided the councils of England in her career of prosperity and glory, whose eloquence was the admiration of their contemporaries, as it will be of posterity, were deeply imbued with classical learning. They drank at the fountain and not at the stream, and they led captive the public opinion of the empire, and asserted their dominion in the senate and the cabinet.

Nor have we been wanting in contribution to the general

stock of eloquence. In our legislative assemblies, at the bar, and in the pulpit, many examples are before us, not less cheering in the rewards they offer than in the renown which follows them. And if our lamps are lighted at the altar of ancient and modern learning, we may hope that a sacred fire will be kept burning, to shed its influence upon our institutions, and the duration of the Republic.

But after all, habits of mental and moral discipline are the first great objects in any system of instruction, public or private. The value of education depends far less upon varied and extensive acquirements than upon the cultivation of just powers of thought, and the general regulation of the faculties of the understanding. That it is not the amount of knowledge, but the capacity to apply it, which promises success and usefulness in life, is a truth that cannot be too often inculcated by instructors and recollected by pupils. If youth are tanght how to think, they will soon learn what to think. Exercise is not more necessary to a healthful state of the body than is the employment of the various faculties of the mind to mental efficiency. The practical sciences are as barren of useful products as the speculative, where facts only are the objects of knowledge, unless the understanding is habituated to a continued process of examination and reflection.

No precocity of intellect, no promise of genius, no extent of knowledge, can be weighed in the scale with those acquisitions. But he who has been the object of such sedulous attention, and the subject of such a course of instruction, may enter upon the great duties of life with every prospect of an honorable and a useful career. His armor is girded on for battle. However difficult the conjuncture in which he may be called on to act, he is prepared for whatever may betide him.

LEWIS CASS.

DESTRUCTION OF THE CARNATIC.

WHEN at length Hyder Ali found that he had to do with men who either would sign no convention, or whom no treaty and no signature could bind, and who were the determined enemies of human intercourse itself, he decreed to make the country possessed by these incorrigible and predestinated criminals a memorable example to mankind. He resolved, in the gloomy recesses of a mind capacious of such things, to leave the whole Carnatic an everlasting monument of vengeance, and to put perpetual desolation as a barrier between him and those against whom the faith which holds the moral elements of the world together was no protection.

He became at length so confident of his force, so collected in his might, that he made no secret whatsoever of his dreadful resolution. Having terminated his disputes with every enemy and every rival, who buried their mutual animosities in their common detestation against the creditors of the Nabob of Arcot, he drew from every quarter whatever a savage ferocity could add to his new rudiments in the art of destruction; and compounding all the materials of fury, havoc, and desolation into one black cloud, he hung for a while on the declivities of the mountains. Whilst the authors of all these evils were idly and stupidly gazing on this menacing meteor, which blackened all their horizon, it suddenly burst, and poured down the whole of its contents upon the plains of the Carnatic.

Then ensued a scene of woe, the like of which no eye had seen, no heart conceived, and of which no tongue can adequately tell. All the horrors of war before known or heard of were mercy to that new havoc. A storm of universal fire blasted every field, consumed every house, destroyed every temple. The miserable inhabitants, flying from their flaming villages, in part were slaughtered; others,

« ElőzőTovább »