Therefore, great heart, bear up I thou art but type Of what all lofty spirits endure, that fain Would win men back to strength and peace through love: Each hath his lonely peak, and on each heart Envy, or scorn, or hatred, tears lifelong With vulture beak; yet the high soul is left; And faith, which is but hope grown wise ; and love And patience, which at last shall over come. 1843. seem SONG. False thought I most false ! for how could I endure These crawling centuries of lonely woe Unshamed by weak complaining, but for thee, Loneliest, save me, of all created things, Mild-eyed Astarte, my best comforter, With thy pale smile of sad benignity? Year after year will pass away and To me, in mine eternal agony, But as the shadows of dumb summer clouds, Which I have watched so often darken ing o'er The vast Sarmatian plain, league-wide at first, But, with still swiftness, lessening on and on Till cloud and shadow meet and mingle where The gray horizon fades into the sky, Far, far to northward. Yes, for ages yet Must I lie here upon my altar huge, A sacrifice for man. Sorrow will be As it hath been, his portion; endless doom, While the immortal with the mortal linked Dreams of its wings and pines for what it dreams, With upward yearn unceasing. Better For wisdom is meek sorrow's patient child, And empire over self, and all the deep Strong charities that make men seem like gods ; And love, that makes them be gods, from her breasts Sucks in the milk that makes mankind one blood. Good never comes unmixed, or so it seems, Having two faces, as some images Are carved, of foolish gods; one face is ill; But one heart lies beneath, and that is good, As are all hearts, when we explore their depths. SO: VIOLET ! sweet violet : Are they wet Even yet Loved one of my youth thou wast, And I see, Tearfully, Thy little heart, that hath with love Can it know All the woe For the sky Dims thine eye, Or for the stars so calmly shining; Like thee let this soul of mine Take hue from that wherefor I long, Self-stayed and high, serene and strong, Not satisfied with hoping - but divine. Violet ! dear violet ! Thy blue eyes are only wet With joy and love of Him who sent thee, And for the fulfilling sense Of that glad obedience Which made thee all that Nature meant thee! 1841. Gazing upon me, Rosaline ! Above thy grave the robin sings, ROSALINE. I did not know when thou wast dead; have fled, Swoon my Thou look'dst on me all yesternight. dead, up and The stars came out; and, one by one, streamed Why wilt thou haunt me with thineeyes, 1841. For, in mere weeds, and stones, and springs, He found a healing power profuse. Men granted that his speech was wise, But, when a glance they caught Of his slim grace and woman's eyes, They laughed, and called him good-for naught. Vet after he was dead and gone, And e'en his memory dim, Each spot where he had trod, 1842. THE SHEPHERD OF KING ADMETUS. THE TOKEN. THERE came a youth upon the earth, Some thousand years ago, Whose slender hands were nothing worth, Whether to plough, or reap, or sow. Upon an empty tortoise-shell He stretched some chords, and drew Music that made men's bosoms swell Fearless, or brimmed their eyes with dew. Then King Admetus, one who had Pure taste by right divine, Decreed his singing not too bad To hear between the cups of wine : And so, well pleased with being soothed Into a sweet half-sleep, Three times his kingly beard he smoothed, And made him viceroy o'er his sheep. His words were simple words enough, And yet he used them so, That what in other mouths was rough In his seemed musical and low. Men called him but a shiftless youth, In whom no good they saw; And yet, unwittingly, in truth, They made his careless words their law. They knew not how he learned at all, For idly, hour by hour, He sat and watched the dead leaves fall, Or mused upon a common flower. It seemed the loveliness of things Did teach him all their use, It is a mere wild rosebud, Quite sallow now, and dry, Yet there 's something wondrousin it, Some gleams of days gone by, Dear sights and sounds that are to me The very moons of memory, And stir my heart's blood far below Its short-lived waves of joy and woe. Lips must fade and roses wither, All sweet times be o'er, They only smile, and, murmuring “Thither!” Stay with us no more : And yet ofttimes a look or smile, Forgotten in a kiss's while, Years after from the dark will start, And flash across the trembling heart. Thou hast given me many roses, But never one, like this, O'erfloods both sense and spirit With such a deep, wild bliss; We must have instincts that glean up Sparse drops of this life in the cup, Whose taste shall give us all that we Can prove of immortality. Earth's stablest things are shadows, And, in the life to come The slothful down of pampered igno rance, Found in it even a moment's fitful rest. Till from the poet's tongue the message rolls A blessing to his kind. Never did Poesy appear So full of heaven to me, as when and fear It may be glorious to write three High souls, like those far stars that come in sight Once in a century; But better far it is to speak One simple word, which now and then Shall waken their free nature in the weak use To write some earnest verse or line, Which, seeking not the praise of art, Shall make a clearer faith and manhood shine He who doth this, in verse or prose, May be forgotten in his day, those There is an instinct in the human heart Which makes that all the fables it hath coined, To justify the reign of its belief And strengthen it by beauty's right divine, Veil in their inner cells a mystic gift, Which, like the hazel twig, in faithful hands, Points surely to the hidden springs of truth. For, as in nature naught is made in vain, But all things have within their hull of A wisdom and a meaning which may speak Of spiritual secrets to the ear Of spirit; so, in whatsoe'er the heart Hath fashioned for a solace to itself, To make its inspirations suit its creed, And from the niggard hands of false hood wring Its needful food of truth, there ever is A sympathy with Nature, which re veals, Not less than her own works, pure gleams of light And earnest parables of inward lore. Hear now this fairy legend of old Greece, As full of freedom, youth, and beauty still As the imınortal freshness of that grace Carved for all ages on some Attic frieze. A youth named Rhæcus, wandering in the wood, Saw an old oak just trembling to its fall, And, feeling pity of so fair a tree, He propped its gray trunk with admir ing care, And with a thoughtless footstep loitered But, as he turned, he heard a voice be hind That murmured “Rhæcus ' " 'T was as if the leaves, RHECUS. God sends his teachers unto every age, To every clime, and every race of men, With revelations fitted to their growth And shape of mind, nor gives the realm of Truth Into the selfish rule of one sole race: Therefore each form of worship that hath swayed The life of man, and given it to grasp The master-key of knowledge, rever ence, Infolds some germs of goodness and of right; Else never had the eager soul, which loathes on, |