Hermeneutics at the CrossroadsKevin J. Vanhoozer, James K. A. Smith, Bruce Ellis Benson Indiana University Press, 2006. jún. 15. - 264 oldal In this multi-faceted volume, Christian and other religiously committed theorists find themselves at an uneasy point in history -- between premodernity, modernity, and postmodernity -- where disciplines and methods, cultural and linguistic traditions, and religious commitments tangle and cross. Here, leading theorists explore the state of the art of the contemporary hermeneutical terrain. As they address the work of Gadamer, Ricoeur, and Derrida, the essays collected in this wide-ranging work engage key themes in philosophical hermeneutics, hermeneutics and religion, hermeneutics and the other arts, hermeneutics and literature, and hermeneutics and ethics. Readers will find lively exchanges and reflections that meet the intellectual and philosophical challenges posed by hermeneutics at the crossroads. Contributors are Bruce Ellis Benson, Christina Bieber Lake, John D. Caputo, Eduardo J. Echeverria, Benne Faber, Norman Lillegard, Roger Lundin, Brian McCrea, James K. A. Smith, Michael VanderWeele, Kevin Vanhoozer, and Nicholas Wolterstorff. |
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1 - 5 találat összesen 38 találatból.
... object (as well as actor and spectator). Applying these notions to theater, Faber points out that a script must be brought to life, for “the stage is about embodiment and actual presence.” Faber uses the character Shylock as an example ...
... objects of nature—and how to come to know them. It is a “discourse” instead of a “treatise” because, in his own words, “I did not plan to explain my whole method, but merely to say something about it.”10 The authorial voice in Discourse ...
... object” of human reflection but an active subject. Theology's task therefore is not to formulate human thoughts about God but to ex- plicate God's thoughts about us.15 The challenge for Barth was to affirm the re- ality and activity of ...
... object at our disposal. Interpreters are not merely “spectators” of God's Word but, in God's grace, participants who may be caught up into the subject matter (viz., the fellowship-creating triune economy). the miracle of understanding ...
... object, not God at all. The hermeneutical challenge remains: how do humans come to understand this subject matter? Barth's reply: God not only gives the grace to think appropriately about him, he also “gives himself as the subject ...
Tartalomjegyzék
3 | |
2 Resuscitating the Author | 35 |
3 Gadamers Hermeneutics and the Question of Relativism | 51 |
Gadamer Levertovand the Hermeneutics of the Question | 82 |
Haunted Hermeneuticsand Incarnational Iterability | 93 |
On Being Dead Equal before God | 95 |
Revisiting the SearleDerrida Debatein Christian Context | 112 |
Pointing Witnessing Exchanging | 131 |
Robinson Crusoeand the Problem of Witnessing | 150 |
9 John Calvins Notion of Exchange and the Usefulness of Literature | 164 |
Improvisation Participation Authority | 191 |
Jazz Lessons for Interpreters | 193 |
Shakespeares Merchant of Veni | 211 |
Kierkegaards Book on Adler | 225 |
contributors | 241 |
index | 243 |
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Hermeneutics at the Crossroads Kevin J. Vanhoozer,James K. A. Smith,Bruce Ellis Benson Korlátozott előnézet - 2006 |