Hermeneutics at the CrossroadsKevin J. Vanhoozer, James K. A. Smith, Bruce Ellis Benson Indiana University Press, 2006. jún. 15. - 264 oldal In this multi-faceted volume, Christian and other religiously committed theorists find themselves at an uneasy point in history -- between premodernity, modernity, and postmodernity -- where disciplines and methods, cultural and linguistic traditions, and religious commitments tangle and cross. Here, leading theorists explore the state of the art of the contemporary hermeneutical terrain. As they address the work of Gadamer, Ricoeur, and Derrida, the essays collected in this wide-ranging work engage key themes in philosophical hermeneutics, hermeneutics and religion, hermeneutics and the other arts, hermeneutics and literature, and hermeneutics and ethics. Readers will find lively exchanges and reflections that meet the intellectual and philosophical challenges posed by hermeneutics at the crossroads. Contributors are Bruce Ellis Benson, Christina Bieber Lake, John D. Caputo, Eduardo J. Echeverria, Benne Faber, Norman Lillegard, Roger Lundin, Brian McCrea, James K. A. Smith, Michael VanderWeele, Kevin Vanhoozer, and Nicholas Wolterstorff. |
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... become wise, notes Bieber Lake, when we are willing to listen to the other. And that is possible only if the question is truly “open.” Equally inspired by Derrida and Søren Kierkegaard, John D. Caputo's “Hauntological Hermeneutics and ...
... becomes an acute problem. Lundin argues that Faulkner provides a middle way between the ideas that interpretation is either a return to the past or simply a reflection of the present. From there, Lundin turns to parallels between ...
... becomes only a regional instance of a universal or general phenomenon. The question thus becomes whether theology has anything to contribute to the description of textual understanding—and, for that matter, ontology itself—or whether it ...
... becomes the Word of God. Descartes's Discourse on Method Descartes's Discourse on Method, published in 1637, is one of the seminal texts of modern philosophy. It both treats the subject of understanding and confronts the interpreter ...
... become to us a subject-matter. . . .In order to be understood by us, it wants not to be mastered by us but to lay hold of us” (CD I/2, p. 471). The difference between the Bible and all other texts is that in the Bible's case, its ...
Tartalomjegyzék
3 | |
2 Resuscitating the Author | 35 |
3 Gadamers Hermeneutics and the Question of Relativism | 51 |
Gadamer Levertovand the Hermeneutics of the Question | 82 |
Haunted Hermeneuticsand Incarnational Iterability | 93 |
On Being Dead Equal before God | 95 |
Revisiting the SearleDerrida Debatein Christian Context | 112 |
Pointing Witnessing Exchanging | 131 |
Robinson Crusoeand the Problem of Witnessing | 150 |
9 John Calvins Notion of Exchange and the Usefulness of Literature | 164 |
Improvisation Participation Authority | 191 |
Jazz Lessons for Interpreters | 193 |
Shakespeares Merchant of Veni | 211 |
Kierkegaards Book on Adler | 225 |
contributors | 241 |
index | 243 |
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Hermeneutics at the Crossroads Kevin J. Vanhoozer,James K. A. Smith,Bruce Ellis Benson Korlátozott előnézet - 2006 |