fessor of religion, you are a stranger to the preciousness of Christ.

The dissolute profligate when, at intervals, the tumults of passion and pleasure subside, may be expected to feel the point of faithful, well-directed reproof, and listen to the voice of serious warning. But creeds blindly received, confessions unfeelingly uttered, and outward ceremonies regularly observed, without vital principles, too generally fortify the mind in presumption. Take heed then that you do not rest content with the shadow, instead of the substance of religion. It will answer no good purpose, to be only almost a Christian! Nothing but a living faith can make you a partaker of the lasting consolation that is in Christ. If you believe, you will also be emboldened to speak, and confess that Jesus is a precious Saviour.

CHAPTER III.

Shows on what Accounts, and more particularly, Christ is precious to Believers.

WHEN the deep wretchedness and degrading slavery of being in the gall of bitterness and bond of iniquity are duly considered, how forcibly do we feel the words of the Psalmist: "The redemption of the soul is precious!" Compared with this grand object, every thing else is lighter than the small dust of the balance. "What is a man profited if he should gain the whole world, and lose his own soul, or what shall a man give in exchange for his soul?" The worth of the soul baffles the power of calculation; and a proper sense of its danger through the entrance and influence of sin, is the first sign of an awakened conscience, and a penitent heart. But to what quarter shall we look for redemption? To whom shall we

go for deliverance? We are told, "That without shedding of blood there is no remission ;" and it is certain, that without remission there can neither be true peace nor solid hope. This leads us,

1. To consider the consoling doctrine of atonement, on account of which Christ is esteemed precious by every believer. Happy for us, this doctrine is abundantly taught, both in the Old and New Testament.

Christ is represented as a substitute, as a ransom, as a sacrifice, as a propitiation. Isa. lxiii. 5, 6; Gal. iii. 13; 1 Tim. ii. 6. These, and many other Scriptures of the same kind, show in the fullest manner the design of the Saviour's death, and the special efficacy of his blood to take away sin. The important doctrine of atonement was diligently taught by the apostles in all the churches. Hence, Paul, writing to the Corinthians, says: "I delivered unto you first of all, that which I also received, how that Christ died for our sins according to the Scripture." 1 Cor. xv. 3. In no other way than through the divinely appointed medium of the Saviour's propitiatory sacrifice, can pardon and peace flow to us. It is expressly said concerning

Christ, "That he made peace by the death of his cross." "In whom we have redemption through his blood, even the forgiveness of sins according to the richness of his grace."

This view of the death of Christ stamps a dignity on the sacrifices which were offered under the law, and gives an instructive significancy to what might otherwise appear a needless and unmeaning service. The great number of innocent victims which were slaughtered at the temple, could not purge guilt from the conscience; but they typically pointed out the Lamb of God, which was in due time "to take away the sin of the world." The law was only a shadow of good things to come, but the body is Christ. It was probably not less by the use of sacrifice than the language of prophecy, that Abraham gained that glimpse of the day of Christ, which gladdened his heart.

It is the atonement made by the blood of Jesus, which renders the cross an object so interesting to the Christian. This has, indeed, always been a stumbling block to the unbelieving Jew, and a topic of scorn to the vainly wise, and the self-conceited Greek.

But the enlightened saint, equally free from the dark errors of infidelity, and the dazzling fires of enthusiasm, can look towards Calvary and exclaim: "God forbid that I should glory, save in the cross of our Lord Jesus Christ." And why this exultation? Was there any intrinsic virtue in the wood to which the dying Saviour was ignominiously fixed? No; it is the wondrous work which he finishes on the tree, that appears so marvellous in our eyes.

The propitiatory death of Christ, viewed by faith, fills and absorbs the mind, touches and melts the heart, raises and refines the affections, and completely transforms the whole character. So fully was the mind of the apostle occupied by this subject, that his language to the Corinthians is: "I determined not to know any thing among you, save Jesus Christ, and him crucified." "Herein is love," says John, "not that we loved God, but that he loved us, and gave his Son to be a propitiation for our sins." "For the love of Christ constraineth us, because we thus judge, that if one died for all, then were all dead. And that he died for all, that they which live should not henceforth live