The Golden Bough: A Study in Magic and ReligionMacmillan, 1944 - 752 oldal |
Részletek a könyvből
1 - 3 találat összesen 78 találatból.
237. oldal
... reason , whenever a king or chief expectorates , the saliva is scrupulously gathered up and hidden or buried . The same precautions are taken for the same reason with the spittle of the chief of Tabali in Southern Nigeria . The magical ...
... reason , whenever a king or chief expectorates , the saliva is scrupulously gathered up and hidden or buried . The same precautions are taken for the same reason with the spittle of the chief of Tabali in Southern Nigeria . The magical ...
495. oldal
... reason ; they imagine that if they did so , their vigour and fleetness of foot would be gone . But old men may eat tortoises freely , because having already lost the power of running they can take no harm from the flesh of the slow ...
... reason ; they imagine that if they did so , their vigour and fleetness of foot would be gone . But old men may eat tortoises freely , because having already lost the power of running they can take no harm from the flesh of the slow ...
652. oldal
... reasons already given , it is necessary that the god should die ; so next day Kupalo is stripped of her ornaments and ... reason , therefore , why they should not have been burned , if any special advantages were likely to be attained by ...
... reasons already given , it is necessary that the god should die ; so next day Kupalo is stripped of her ornaments and ... reason , therefore , why they should not have been burned , if any special advantages were likely to be attained by ...
Tartalomjegyzék
PRIESTLY KINGS | 7 |
CHAP XLII OSIRIS AND THE SUN XLIII DIONYSUS PAGE 384 385 393 XLIV DEMETER AND PERSEPHONE | 7 |
OUR DEBT TO THE SAVAGE | 262 |
Copyright | |
75 további fejezet nem látható
Más kiadások - Összes megtekintése
Gyakori szavak és kifejezések
Adonis amongst ancient animal appears Attis bear beast believed Beltane blood body bonfires buried burned called carried cattle celebrated ceremony chief Cinyras corn-spirit crops custom dance dead death deity Demeter Diana Dionysus divine earth effigy Egeria Egyptian evil festival fields fire flesh fruit girl goat goddess gods Greek grove hair hand harvest harvest customs head Hence Hippolytus human Indians island killed kindled king Kostrubonko last sheaf Lityerses living magic maize marriage midsummer mistletoe mother nature need-fire Nemi night observed offered Osiris Persephone person Phrygia plant priest rain reapers reason represented rice rites river round sacred sacred grove sacrifice sacrificed savage Shilluk Shrove Tuesday slain sometimes soul spirit spring stone straw supposed sympathetic magic taboo temple threshing throw tree tree-spirit tribes vegetation victim village Virbius Whitsuntide witches woman women wood worship young Zeus