"a lying unto God." Now from these expressions see who the Holy Ghost is: 1. He is a distinct person [It would be absurd to imagine that the Holy Ghost is a mere quality; for on such a supposition the language of the Apostle would have no meaning at all. If he is tempted and deceived, he must be a person: and accordingly we find him spoken of continually as one indeed with the Father and the Son, but yet as personally distinct from them. He possesses the attributes of a person;-understanding, will, and, if not affections, yet a susceptibility of impression suited to the manner in which he is treated by us. He sustains the offices of a person, being a Comforter, an Intercessor1, a Teacher, a Witness". He also performs the acts of a person; commanding, forbidding, judging. And, that we may not confound him with either of the other persons of the Godhead, he is spoken of as distinct from both, and as sent from the Father by the Son for specific ends and purposes, which, according to the plan proposed between the Sacred Three, were to be accomplished by him alonem.] 2. He is the true God [This also is declared with no less clearness than the former: for, He is called by the incommunicable name, Jehovah". He has all the perfections of the Deity; eternity", omnipresence, omniscience. He does the works that are proper to God alone: he formed the body of Jesus in the Virgin's womb; qualified him for the office he was to sustains; is the author of every good work in us; and inspired from the very beginning all the Prophets and Apostles, that they might communicate to us with infallible certainty the mind and will of God". He receives also the worship that is due to God only, and is joined with the Father and the Son as the glorious Being to whom we are consecrated in our baptism, and as equally with them the source of all spiritual blessings". From this view of the Holy Ghost we see with what propriety the Apostle spoke of him as "God;" nor do we hesitate for a moment to proclaim him, "The Most High God"."] a Compare Heb. iii. 7-9. with Ps. lxxviii. 56. The more exalted our conceptions of the Holy Spirit are, the more shall we see, II. The importance of approving ourselves to him in all things It is certain we may commit the same sin as Ananias and Sapphira did [Let us get a precise idea of what their sin was. Many in the Church sold their possessions, and laid the whole produce of them at the Apostles' feet, to make a fund for the support of the Church at large. Barnabas in particular is mentioned as having done this. Doubtless this generosity gained them high credit in the infant Church: and Ananias and Sapphira determined to come in for a share of this honourable distinction. They sold their estate therefore; but not being able to trust God for their future support, or not choosing to relinquish all their temporal comforts, they agreed to keep back a part of the price, and to present only a certain portion of it to the Apostles. Wishing however to appear as eminent as others, they professed to give the whole produce; thus endeavouring to obtain the full credit of others, without making their sacrifice. This was their sin; a mixture of ostentation, of covetousness, of unbelief; a seeking of credit which they did not deserve, and a pretending to virtue which they did not possess. This the Apostle calls "a lying unto," and "a tempting of, the Holy Spirit:" for it was an attempt to deceive the Apostles, whom the Holy Ghost had invested with miraculous gifts and powers; and it tempted the Holy Spirit to shew whether he were an omniscient, holy, and just Being, or not. Hence then it appears that all allowed hypocrisy is of the very nature of their sin. The short-comings and defects of a sincere Christian, though contrary to his profession, cannot properly be classed with their sin; but every wilful deviation from duty, especially if deliberate and persevered in, is in fact a lying unto God. What then must be said of those who harbour any secret lust? or make any reserve whatever in their obedience to God? or do even what is right in itself from any corrupt motive? ---A desire of man's applause will carry some to great apparent heights of virtue; it will urge them to laborious exertions, and reconcile them to painful sacrifices: but God, who seeth the heart, will abhor all such offerings, and account them no better than that which Ananias and Sapphira presented to him.] b Acts iv. 34, 35. Acts iv. 36, 37. And it is certain also, that if we do, God will both detect and punish it [God not unfrequently exposes hypocrites to shame in this world; and suffers their hidden corruption to be brought to light. How often does it happen, that a person, who on the whole has maintained externally a creditable profession, is instigated by his predominant passion, whether of lust or covetousness, to an act that blasts his character for ever! But, if no such exposure take place in this world, the mask will be taken off as soon as we come into the presence of our God. Alas! what will be our sensations, and the sensations of many around us, when we are interrogated by our Judge in relation to things from which perhaps we gained the greatest credit? What must have been the surprise of Ananias and Sapphira, and of all their friends too, when the act which appeared so excellent, was proved so faulty, and was visited with so awful a judgment! Let us endeavour to realize that scene, and we shall have some faint idea of the hypocrite's feelings at the day of judgment. We may easily deceive men; but "God will not be mocked:" to him every secret thought is open; and in the last day "he will make manifest all the counsels of our hearts." Then, if not before, "our sin shall find us out;" and "the Holy Ghost himself," whom we have tempted and deceived, shall "be a witness" against us to our everlasting confusione.] The only IMPROVEMENT we would make of this subject, is that which the Church itself made of the event [We read that "great fear came on all them that heard these things." O that such a fear may come on all who hear me this day! Tell me, O ye who live in the allowed indulgence of open and known sins; have ye no cause for fear? If this liberal act of Ananias was so abhorred of God, because of the insincerity that attended it, and brought such a tremendous judgment upon him, do you think that your iniquities shall pass unpunished? And, ye who profess religion, have not ye cause for fear also, lest your services at last should be found to have been only splendid sins? Remember that "God requireth truth in the inward parts." If you had the whole armour of God upon you, and it were not fastened on with the girdle of truth, it would leave you exposed to all the arrows of the Almighty'. e Heb. x. 15. Mal. iii. 5. d 1 Cor. iv. 5. Ps. xliv. 21. f Eph. vi. 14. Those who are "hypocrites in heart heap up wrath;" and "fearfulness will at last surprise them." Behold then, as our Lord said even to the Apostles, so say I to you, "Beware of hypocrisy i:" beware lest ye profess more than ye design to practise. Seek to have "your hearts right with God." Entreat him to give you "the wisdom that is from above, which is without partiality, and without hypocrisy." Then will the Spirit of God abide with you1; then will the blood of Christ also cleanse you from the defilement which cleaves to your very best actionsm; and God the Father will delight in you to all eternity".] g Job xxxvi. 13. i Luke xii. 1. h Isai. xxxiii. 14. m 1 John i. 7. Acts v. 20. MDCCLIII. THE DUTY OF MINISTERS. Go stand, and speak in the temple to the people all the words of this life. CONSIDER the commission, I. As given to the Apostles. 1. Suffer not yourselves to be intimidated [Execute the high commission you have received. Assure yourselves of protection from on high. Know that none can prevail against you any farther than God shall see fit or than He can overrule for his glory, and --] for your good- 2. Suffer not them to be robbed [The Gospel is the word of life and salvation (ver. 29-32.) It is the only means of life to all who receive it and the effectual means Suffer not envious and wicked men to rob them of it. Regard not your own bodily life, if you may but advance the life of their souls-] II. As given to us at this hour. We have the same word of life to preach to you— a A little sketch given extemporaneously to a young friend. Lo, then I now preach it to you— [Christ has died that you may live. Believe on him and you shall live. This I declare to all, without hesitation and without exception. Avail yourselves of the opportunity afforded you. If our word be not a savour of life unto life, it will be a savour to your death and condemnation MDCCLIV. THE ENDS OF CHRIST'S EXALTATION. Acts v. 30-32. The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him. AMONG the various things which have weight and influence in forming decision of character, there is nothing so powerful as religion. The fear of God operates to the dissipating of all other fear; and the love of God subjugates or refines all creature attachments. Persons actuated by any other principle, will bend to circumstances: but religion will give us an uniform direction, like that of the needle to the pole. We see this very strongly illustrated by the conduct of Peter and the other Apostles. We acknowledge that they were not destitute of a religious principle during their Master's life: but it was not till the day of Pentecost that they fully understood the nature of Christianity, or were completely subjected to its dominion. From that time, the most timid of them were emboldened to confess Him whom they had just before forsaken and denied. They had just been imprisoned for bearing their testimony to his office and character: yet, when threatened with still heavier vengeance, they undauntedly persevered: charging the very rulers themselves with the guilt of murdering the Lord of glory, and affirming that the |