Lectures on the History of Moral Philosophy in England, 1. kötetJ. W. Parker & son, 1852 - 265 oldal |
Részletek a könyvből
1 - 5 találat összesen 77 találatból.
xv. oldal
... virtue of this principle that the Supreme Rule of man's actions must be a rule which has authority over the whole of man ; over his intentions as well as his actions ; over his Affections , his Desires , his Habits , his Thoughts , his ...
... virtue of this principle that the Supreme Rule of man's actions must be a rule which has authority over the whole of man ; over his intentions as well as his actions ; over his Affections , his Desires , his Habits , his Thoughts , his ...
xvi. oldal
... Virtue ; from blamelessness in the forum of man , to innocence in the court of conscience . Every Right points to an ascending series of Virtues ; and again , all the different Virtues run and melt into each other and converge to one ...
... Virtue ; from blamelessness in the forum of man , to innocence in the court of conscience . Every Right points to an ascending series of Virtues ; and again , all the different Virtues run and melt into each other and converge to one ...
xix. oldal
... Virtue consists in acting conformably to man's Nature ; meaning that his nature is a moral nature , and necessarily implies a Rule of rightness . We assent to Butler when he speaks of man as having a determinate mental constitution ...
... Virtue consists in acting conformably to man's Nature ; meaning that his nature is a moral nature , and necessarily implies a Rule of rightness . We assent to Butler when he speaks of man as having a determinate mental constitution ...
xxi. oldal
... Virtue . These five are Bene- volence , Justice , Truth , Purity , and Wisdom ; which last , reckoned by Aristotle and others as an intellectual virtue , ( in distinction to the others , which are termed INTRODUCTORY LECTURE . xxi.
... Virtue . These five are Bene- volence , Justice , Truth , Purity , and Wisdom ; which last , reckoned by Aristotle and others as an intellectual virtue , ( in distinction to the others , which are termed INTRODUCTORY LECTURE . xxi.
xxii. oldal
... Virtue and the five kinds of Rights respectively , we may venture to say that these five Virtues may be regarded as a convenient division of Virtue , so far as virtue is divisible : and these may deserve to be termed the Cardinal Virtues ...
... Virtue and the five kinds of Rights respectively , we may venture to say that these five Virtues may be regarded as a convenient division of Virtue , so far as virtue is divisible : and these may deserve to be termed the Cardinal Virtues ...
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admirers already ancient appear argument Aristotle asserted assertors authority belong Bentham Benthamite Casuistical Casuistry Christ's College Christian Church Civil Clarkian College conceive concerning Conscience consequences considered Cudworth derived Descartes Desires and Affections Divine doctrine duty elements Emmanuel College eternal ethical evil existence faculties foundations of morality Gisborne give ground habits happiness Hobbes's Hobbian human action ideas immutable independent morality John Balguy judge Justice kind Lectures Leviathan Locke Locke's manner Marriage means metaphysical mind mode Moral Philosophy moral rules Moral Sense Moral Theology moralists notion object obligation Offenses opinions pain Paley Paley's peccatum Penal Law perhaps persons Plato pleasure popular Principles of Morals produce Property published punishment questions reason regard relations religion right and wrong says Shaftesbury speak speculation St Peter's College supreme system of morals term things thought tion true truth University virtue writers