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And there is a beauty for the spirit; mind in its perfect flowering, i «*•»"T' Fragrant, expanded into soul, full of love and blessed: vi in pour u!74 iT Go to some squalid couch, some famishing death-bed of the poor ; i... 1 He is shrunken, cadaverous, diseased;—there is here no beauty of the body! Never hath he fed on knowledge, nor drank at the streams of science, IT He is of the common herd, illiterate ;—there is here no beauty of the reason..917 9:37

ww But lo! his filming eye is bright with love from heaven,' .,18.12. 9:41 A In every look it beameth praise, as worshipping with seraphszli LWB:' What honeycomb is hived upon his lips, eloquent of gratitude and prayer, What triumph shrined serene upon that clammy brow, What glory flickering transparent under those thin cheeks, thoi tra What beauty in his face !-Is it not the face of an angel ?

:boligintü Ilu, it wili rizu v DA Now, of these three, infinitely mingled and combined;1: 49-17 2.15 -1977 Consisteth human beauty, in all the marvels of its mightiness :: : 54 And forth from human beauty springeth the intensity of Love ; qui:7'ni Feeling, thought desire, the three deep fountains of affection. :111 T Son of Adam, or, daughter of Eve, art thon trapped by nature,... d; IT And.is thy young eye dazzled with the pleasant form of beauty 3.in bun This is but a lower love; still it hath its honour'; ) 1911; 17", 117 What God hath made and meant to charm, let not. man depise. 12 5:26 A Nevertheless, as reason's child, look thou wisely farther, 1 Dunia Tablet For age, disease, and care, and sin, shall tarnish all the surface; 10. IT Reach a loftier loves be lured by the comeliness of mind, frif.L.1" LA Gentle, kind, and calm, or lustrous in the livery of knowledge. 1 And more, there is a higher grade ; force the mind to its perfection, Win those golden trophies of consummate lover odi do 7ud 5 1 214!T Add

d. unto riches s of the reason, and a beautý moulded to thy liking, co il The precious things of nobler gaace that well adorn a soul 31 cm sykri I Thus, be thou owner of a treasure, great in earth and heaven, lys, statii Beauty, wisdom, goodness.---in a creature like its God. s 1:47 poft oil 7 Mooilo motd licoidalú 110 _ve1118.979 sinistit.43 ai TDT So then, draw we to an end; with feeble step and faltering. 179332 h follow, beauty, through the universe, and find her home Ubiquity : I buA In all that God hath made, in all that man hath marrëd, 54 r., Lingereth beauty or its wreck, a broken mould and castings.. teranele.' And now, having wandered long time, freely and withi desiltory feet, doua To gather in the garden of the world a few fær,sample flowers, and ta' IN

With patientíscrutinizing care let us cull the conclusion of their essence, And answer to the riddle of Zorobabel, Whence the might of beauty. (R)

108557') o ni onit jedertaal Ovi 42011 tot astmath freien Ugliness is native unto nothing, but possible abstract evil : In everything createdy at its worst, lurk the dregs of loveliness of We be fallen into utter depths, yet once we stood sublime,i: !"{10a 1a's For: man was made in perfect praise, his Maker's comely image: usreto:I And so his new-born ill is spiced with older goodyed 19 poi lourish sif{ He carrieth with him, yea, to crime, the 'withered limbs of beauty.iida CHI .Passions may be crooked generosities ; the robber stealeth for his children; 2: Murder was avenger of the innocent, op wiped out shame with blood." Many virtues, weighted by excess, sink among the vices ;710574.1.I Many vices, amicably buoyed, float among the virtuesot tisin bin bil! A Forgalbeit sin is hateyl a foul and bitter turpitude, toko on mo:VT As hurling back against the Giver all his gifts with insult; vind zi1 liti's Still, when concrete in the sinner it will seem to partake of his attractions, And in seductive masquerade shall cloak its léprous-skin ; ei noult eisT His broken lights of beauty shall. illume its utter black" 18 vult zic's And those refracted rays glitter on the hunch of its deformity astro oT

: noitationairobba s stiu 991300-104 ont coiltean that Verily the fancy may be false, yet hath it met me in my musings.io2 bA (As expounding the pleasantness of pleasure, but no ways extenuating license)

luoa That éven those yearnings after beauty, in wayward wantónlyouth) 101 When gujleless of ulterior end, it craveth but to look upon the lovely si Seem like struggles of the soul, dimly remembering pre-existence, And feeling in its blindness for a long-lost god, to satisfy its longing ; As if the sucking babe, tenderly mindful of his mother, Should pull a dragon's dugs, and drain the teats of poison. Our primal source was beauty, and we pant for it ever and again ; But sin hath stopped the way with thorns. we turn aside, wander, and

are lost.

Ta on't nocs llotga yolt enit, main orlt horica 19 Mutt ont woj God, the undiluted goed, is root and stock of beautyg tiradmula ort saun I And every child of reason drew his essence from that stemodt dtb9n98_ Therefore, it is of intuition, an innate hankering for home, briw A sweet returning to the well, from which our spirit flowed, ynidash haA That we, unconscious of a cause, should bask these darkened soulsrihod In some poor relies of the light that blazed in primalibeautylin dana/H

And, even like as exiles of idolatry, should quaff from the cisterns of

creation Stagnant draughts, for those fresh springs that rise in the Creator.

Only, being burthened with the body, spiritual appetite is warped,
And sensual man, with taste corrupted, drinketh of pollutions :
Impulse is left, but indiscriminate ; his hunger feasteth upon carrion ;
His natural love of beauty doteth over beauty in decay.
He still thirsteth for the beautiful; but his delicate ideal hath grown gross,
And the very sense of thirst hath been fevered from affection into passion.
He remembereth the blessedness of light, but it is with an old man's

memory,
A blind old man from infancy, that once hath seen the sun,
Whom long experience of night hath darkened in his cradle recollections,
Until his brightest thought of noon is but a shade of black.

This then is thy charm, O beauty, all pervading ;
And this thy wondrous strength, O beauty, conqueror of all :
The outline of our shadowy best, the pure and comely creature,
That winneth on the conscience with a saddening admiration :
And some untutored thirst for God, the root of every pleasure,
Native to creatures, yea in ruin, and dating from the birthday of the

soul. For God sealeth up the sum, confirmed exemplar of proportions, Rich in love, full of wisdom, and perfect in the plentitude of Beauty.(

OF FAME.

Blow the trumpet, spread the wing, fling thy scroll upon the sky, Rouse the slumbering world, 'O Fame, and fill the sphere with echo: - Beneath thy blast they wake, and murmurs come hoarsely on the

wind, And flashing eyes and bristling hands proclaim they hear thy message: Rolling and surging as a sea, that upturned flood of faces Hasteneth with its million tongues to spread the wondrous tale;

The hum of added voices groweth to the roaring of a cataract,
And rapidly from wave to wave is tossed that exaggerated story,
Until those stunning clamours, gradually diluted in the distance,
Sink ashamed, and shrink afraid of noise, and die away.
Then brooding Silence, forth from his hollow caverns,
Cloaked and cowled, and gliding along, a cold and stealthy shadow,
Once more is mingled with the multitude, whispering as he walketh,
And hushing all their eager ears to hear some newer Fame.

So all is still again; but nothing of the past hath been forgotten ;
A stirring recollection of the trumpet ringeth in the hearts of men:
And each one, either envious or admiring, hath wished the chance were

his
To fill, as thus, the startled world with fame, or fear, or wonder.
This lit thy torch of sacrilege, Ephesian Eratostratus ; ('')
This dug thy living grave, Pythagoras, the traveller from Hades ;
For this, dived Empedocles into Ætna’s fiery whirlpool ;
For this conquerors, regicides, and rebels, have dared their perilous

crimes. In all men, from the monarch to the menial, lurketh lust of fame; The savage and the sage alike regard their labours proudly: Yea, in death, the glazing eye is illumined by the hope of reputation, And the stricken warrior is glad, that his wounds are salved with glory.

For fame is a sweet self-homage, an offering grateful to the idol,
A spiritual nectar for the spiritual thirst, a mental food for mind,
A pregnant evidence to all of an after immaterial existence,
A proof that soul is scatheless, when its dwelling is dissolved.
And the manifold pleasures of fame are sought by the guilty and the

good;
Pleasures, various in kind, and spiced to every palate ;
The thoughtful loveth fame as an earnest of better immortality,
The industrious and deserving, as a symbol of just appreciation,
The selfish, as a promise of advancement, at least to a man's own kin,
And common minds as a flattering fact that men have been told of their

existence.

There is a blameless love of fame, springing from desire of justice,
When a man hath featly won and fairly claimed his honours :

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And then fame cometh as encouragement to the inward consciousness of

meritza batétiqu679 tsitt fy-2201 - 769 OD Sy meet ylbicpsy br A Gladdening by the kindliness and thanks, wherewithal his labours are se

warded. Vous ab bis .010si tu bois et beste zini? But there is a sordid imitation, a feverish thirst for notoriety, 4010 for T Waitingoupon vanity and sloth, and utterly regardless of deserving 1600 And then fame cometh as a curses the fire-damp is gathered in the mine : The soul is swelled with poisonous air, and; a spark of temptatidnshall

explode it.

i sotto rot odpust odtoutor: minimalis illc od Idle causes, noised awhile, shall yield most active consequents mainit A And therefore it terore it were di

p!! upon occasion, to scorn the voice of rumour, Ye have seen the chemist in his art mingle invisible gases ;

ein And lo, the product is a substance, a heavy dark precipitate is as in oT Even so fame, hurtling on the quiet with many meeting tongues, il pit Can out of nothing bring forth fruits, and blossom on a nourishmer of air.

Jocelui pot arata otai apico berib aidt no'l For many have eamed honour, and thereby and riches,

1.???1. og d 101 From false and fleeting tales, some casual mere mistake; And many have been wrecked upon disgrace, and have struggled with poverty, and scorn, , ni nenit Aca 1198 (norca IT

hints and ill reports, the slanders cast on innocence.isor Whom, may not scandal hit ? those su hit ? those shafts are shot at a venture :

yeowood,bmA Who standeth not in danger of suspicion ? that net hath caught the

noblest.ft of instancia per ogni sei gairt rom Cæsar's wife was spotless, but a martyr to false fame; Carolina A And Rumour, in temporary

y things, is gigantic as a ruin or a remedy... Many poor and many rich have testified its popular omnipotence, come sand, many 4 panic-stricken army hath perished with the host of the. Assyrians.

: Nevertheless, if opportunity be nought, let a man bide his time otra.co[T So the matter be fiot' merchandise nor conquest, fear thou less for cha

racter.riasa -plo lufarna 93 ropa', bes Portabili dT If a liar accuseth thee of evil; be not swift to answers as riziilor 91T Yea, rather give him license for a while"; it shall help thine honour after

.900gt2129 Never yet was calumny engendered, but good men speedily discerned it, And innocence hath burst from its injustice, as the

green wofid röhling out of Chaos. tori pia homisto yltit brie row yl:84} iftari nea s for VI

From envious hints

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