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thought it was his foe. His heart beat high. His colour changed, and darkness dimmed his eyes.-He drew the bow. The arrow flew.—Galvina fell in blood-He ran with wildness in his steps, and called the daughter of Conloch. No answer in the lonely rock. Where art thou, O my love?' He saw, at length, her heaving heart beating around the feathered arrow.—' O Conloch's daughter, is it thou?' He sunk upon her breast.

"The hunters found the hapless pair.-He afterwards walked the hill—but many and silent were his steps round the dark dwelling of his love.-The fleet of the ocean came. -He fought; the strangers fled. He searched for death along the field.-But who could slay the mighty Comal! -He threw away his dark-brown shield.-An arrow found his manly breast.-He sleeps with his loved Galvina, at the noise of the sounding surge!-Their green tombs are seen by the mariner, when he bounds o'er the waves of the north." Ossian.

On the Psalms.

BESIDES the figure, supplied by the history of Israel, and by the law; there is another set of images often employed in the Psalms, to describe the blessings of redemption. These are borrowed from the natural world, the manner of its original production, and the operations continually carried on in it. The visible works of God are formed to lead us, under the direction of his word, to a knowledge of those which are invisible; they give us ideas, by analogy, of a new creation rising gradually, like the old one, out of darkness and deformity, until at length it arrives at the perfection of glory and beauty: so that while we praise the Lord for all the wonders of his power, wisdom, and love, displayed in a system which is to wax old and perish, we may therein contemplate, as in a glass, those new heavens, and that new earth, of whose duration there shall be no end *. The sun, that fountain of life, and heart of the world, that bright leader of the armies of heaven, enthroned in glorious majesty; the moon shining with at

Read nature; nature is a friend to truth;
Nature is Christian, preaches to mankind;
And bids dead matter aid us in our creed

lustre borrowed from his beams; the stars glittering by night in the clear firmament; the air giving breath to all things that live and move; the interchanges of light and darkness; the course of the year, and the sweet vicissitude of seasons; the rain and the dew descending from above, and the fruitfulness of the earth caused by them; the bow bent by the hands of the Most High, which compasseth the heavens about with a glorious circle; the awful voice of thunder, and the piercing power of lightning; the instincts of animals, and the qualities of vegetables and minerals; the great and wide sea, with its unnumbered inhabitants—all these are ready to instruct us in the mysteries of faith, and the duties of morality.

66 'They speak their Maker as they can,

But want and ask the tongue of man."

The advantages of Messiah's reign are represented in some of the Psalms, under images of this kind. We behold a renovation of all things; and the world, as it were, new created, breaks forth into singing. The earth is clothed with sudden verdure and fertility: the field is joyful, and all that is in it; the trees of the wood rejoice before the Lord; the floods clap their hands in concert, and ocean fills up the mighty chorus, to celebrate the advent of the great King.

Anningait and Ajut.

Horne.

IN one of the large caves to which the families of Greenland retire together, to pass the cold months, and which may be termed their villages or cities; a youth and maid, who came from different parts of the country, were so much distinguished for their beauty, that they were called by the rest of the inhabitants Anningait and Ajut, from a supposed resemblance to their ancestors of the same names, who had been transformed of old into the sun and moon.

Anningait, for some time, heard the praises of Ajut with little emotion; but, at last, by frequent interviews, became sensible of her charms, and first made a discovery of his affection, by inviting her, with her parent, to a feast, where he placed before Ajut the tail of a whale. Ajut seemed not much delighted by this gallantry; yet, however, from that time, was observed rarely to appear, but in a vest made of the skin of a white deer; she used frequently to

renew the black dye upon her hands and forehead, to adorn her sleeves with coral shells, and to braid her hair with great exactness.

The elegance of her dress, and the judicious disposition of her ornaments, had such an effect upon Anningait, that he could no longer be restrained from a declaration of his love. He therefore composed a poem in her praise, in which, among other heroic and tender sentiments, he protested, that she was beautiful as the vernal willow, and fragrant as thyme upon the mountains; that her fingers were white as the teeth of the morse, and her smile grateful as the dissolution of the ice; that he would pursue her, though she should pass the snows of the midland cliffs, or seek shelter in the caves of the eastern cannibals; that he would tear her from the embraces of the genius of the rocks, snatch her from the paws of Amarock, and rescue her from the ravin of Hafgufa." He concluded with a wish, that “whoever should attempt to hinder his union with Ajut, might be buried without his bow; and that, in the land of souls, his scull might serve for no other use than to catch the droppings of the starry lamps."

This ode being universally applauded, it was expected that Ajut would soon yield to such fervour and accomplishments; but Ajut, with the natural haughtiness of beauty, expected all the forms of courtship; and before she would confess herself conquered, the sun returned, the ice broke, and the season of labour called all to their employments.

Anningait and Ajut, for a time, always went out in the same boat, and divided whatever was caught. Anningait, in the sight of his mistress, lost no opportunity of signalizing his courage: he attacked the sea-horses on the ice; pursued the seals into the water; and leapt upon the back of the whale, while he was yet struggling with the remains of life. Nor was his diligence less to accumulate all that could be necessary to make winter comfortable: he dried the roe of fishes, and the flesh of seals; he entrapped deer and foxes, and dressed their skins to adorn his bride; he feasted her with eggs from the rocks, and strewed her tent with flowers.

It happened that a tempest drove the fish to a distant part of the coast, before Anningait had completed his store; he therefore entreated Ajut, that she would at last grant him her hand, and accompany him to that part of

the country whither he was now summoned by necessity. Ajut thought him not yet entitled to such condescension; but proposed, as a trial of his constancy, that he should return, at the end of summer, to the cavern where their acquaintance commenced, and there expect the reward of his assiduities. "O virgin, beautiful as the sun shining on the water, consider," said Anningait, “what thou hast required. How easily may my return be precluded by a sudden frost. Then must the long winter night be passed without my Ajut. We live not, my fair, in those fabled countries, which lying strangers so wantonly describe; where the whole year is divided into short days and nights; where the same habitation serves for summer and winter; where they raise houses in rows above the ground, dwell together from year to year, with flocks of tame animals grazing in the fields about them; can travel at any time from one place to another, through ways enclosed with trees, or over walls raised upon the inland waters; and direct their course through wide countries, by the sight of green hills, or scattered buildings. Even in summer, we have no means of crossing the mountains, whose snows are never dissolved; nor can remove to any distant residence, but in our boats coasting the bays. Consider, Ajut; a few summer-days, and a few winternights, and the life of man is at an end. Night is the time of ease and festivity, of revels and gaiety; but what will be the flaming lamp, the delicious seal, or the soft oil, without the smiles of Ajut?"

The eloquence of Anningait was vain; the maid continued inexorable, and they parted with ardent promises to meet again before the night of winter.

Anningait, however discomposed by the dilatory coyness of Ajut, was yet resolved to omit no tokens of amorous respect; and therefore presented her, at his departure, with the skins of seven white fawns, of five swans, and eleven seals; with three marble lamps, ten vessels of sealoil, and a large kettle of brass, which he had purchased from a ship, at the price of half a whale, and two horns of sea-unicorns.

Ajut was so much affected by the fondness of her lover, or so much overpowered by his magnificence, that she followed him to the sea-side; and, when she saw him enter the boat, wished aloud, that he might return with plenty

of skins and oil; that neither the mermaids might snatch him into the deeps, nor the spirits of the rocks confine him in their caverns.

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She stood awhile to gaze upon the departing vessel; and then returning to her hut, silent and dejected, laid aside, from that hour, her white deer-skin, suffered her hair to spread unbraided on her shoulders, and forbore to mix in the dances of the maidens. She endeavoured to divert her thoughts, by continual application to feminine employments; gathered moss for the winter lamps, and dried grass to line the boots of Anningait. Of the skins which he had bestowed upon her, she made a fishing-coat, a small boat, and tent, all of exquisite manufacture; and, while she was thus busied, solaced her labours with a song, in which she prayed, "that her lover might have hands stronger than the paws of the bear, and feet swifter than the feet of the rein-deer; that his dart might never err, and that his boat might never leak; that he might never stumble on the ice, nor faint in the water; that the seal might rush upon his harpoon, and the wounded whale might dash the waves in vain."

The large boats in which the Greenlanders transport their families, are always rowed by women; for a man will not debase himself by work, which requires neither skill nor courage. Anningait was therefore exposed by idleness to the ravages of passion. He went thrice to the stern of the boat, with an intent to leap into the water, and swim back to his mistress; but, recollecting the misery which they must endure in the winter, without oil for the lamp, or skins for the bed, he resolved to employ the weeks of absence in provision for a night of plenty and felicity. He then composed his emotions as he could, and expressed, in wild numbers and uncouth images, his hopes, his sorrows, and his fears. "O life!" says he, "frail and uncertain! where shall wretched man find thy resemblance, but in ice floating on the ocean? It towers on high, it sparkles from afar; while the storms drive, and the waters beat it, the sun melts it above, and the rocks shatter it below. What art thou, deceitful pleasure! but a sudden blaze streaming from the north, which plays a moment on the eye, mocks the traveller with the hopes of light, and then vanishes for ever? What, love, art thou but a whirlpool, which we approach without knowledge of our danger: drawn on by imperceptible degrees, till we have lost all

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