The Works of Nathaniel Lardner, 4. kötet

Nathaniel Lardner

T. Bensley, 1815

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Címoldal

Tartalomjegyzék

PART	1

It is difficult to define what is Heresy or who is an Heretic	2

Of the causes of Heresies	3

Many mistakes in the writings of those who have published the History of Heresies accounted	4

The number of Heresies hath been augmented without sufficient reason	5

Most Heresies of the two first centuries may be reduced to two kinds	6

Heretics have been often treated with great acrimony	7

Heretics have been greatly calumniated	8

OF CARPOCRATES AND HIS FOLLOWERS	556

541	557

186	558

And of practising the grossest impurities in their assemblies	562

Theodoret	571

From the arguments used against them by Clement it appears that they respected Christ and	574

They are unjustly accused of holding two principles and being Docetæ	580

Concluding observations upon the state of Gentilisin under Christian emperors	586

The ancient Heretics believed the Unity of	9

They made great use of the scriptures	10

Chap	11

110	12

113	13

This variety of opinion is no just objection against the truth of the Christian religion	14

Curiosity and Inquisitiveness of mind were dispositions frequently indulged by Heretics	15

Heretics were not in general solicitous about little matters and were moderate towards those who differed from them	16

Pernicious consequences supposed to arise from some of their doctrines were charged upon them though they did not admit them	17

The seeds of these Heresies were sown in the days of the apostles	18

From hence came the superstitious eustom of writing Abrasadabra as a charm	25

Preface Pliny the Younger and Trajan	29

X	31

Epictetus the Stoic Philosopher X	43

The Emperor Adrian	51

PAGE	55

Bruttius Præsens XII	56

Phlegon Thallus and Dionysius the Areopagite	58

The Emperor Titus Antoninus the Pious	68

SECT PAGE 5 Of his companions and assistants and of their prophecies	70

Sect 1 The Emperor Marcus Antoninus the Philosopher	72

Of the Persecutions in his Tiine	78

505	98

Apuleius of Madaura in Africa	107

Celsus Porphyry Hierocles Julian Fronto and some others	110

as are recorded in the New Testament 5 Passages of Celsus concerning Christian principles	113

Passages concerning the progress of the Christian religion	134

Passages of Celsus in which he chargeth the Christians with magical practices 8 Of Christian worship and their assemblies	137

Passages in Celsus concerning those called Heretics	138

Passages in Celsus containing calumnies or injurious reflec tions upon the Christians	139

Remarks upon the Work of Celsus against the Christians and upon Origens Answer to	141

The Recapitulation	142

Lucian of Samosata	149

Ælius Aristides the Sophist and Dion Chrysostom	156

Galen	161

Conclusion of the second century	162

The persecution of Severus and Spartians testimony to	165

Diogenes Laertius	171

Alexander Severus	177

Ulpian	179

Dion Cassius	180

The persecution of Maximin the First or the Thracian	186

The question considered whether he was	187

The Emperor Decius	191

Amelius	200

The Emperor Aurelian	207

Sis writers of the Augustan history	250

Christian	252

130	265

Dioclesians persecution of the Christians	275

Chalcidius	305

134	321

157	322

The Emperor Julian	349

139	351

Vegetius	380

Macrobius	392

141	402

Hierocles of Alexandria	416

506	422

CHAPTER III	430

171	431

179	432

SECT	435

181	437

The Correspondence between Augustine and Volusian in the year 4	483

The Correspondence between the people of Madaura and Augustine time uncertain	493

591	530

BOOK THE SECOND THE HISTORY OF PARTICULAR HERETICS CHAPTER I	533

Of his time	534

The account of him as given by Irenæus and other ancient authors	535

An examination of several of the opinions attributed to	536

Concerning his notion of 365 heavens 5 He believed the world was made by angels the chief of whom presided over the Jews	537

His opinions concerning the person of Christ 7 Of the story of Simon the Cyrenian and whether he believed that Christ suffered	538

Beausobres view of the sentiments of Basilides concerning Christ 9 He believed the baptism of Jesus	540

He is said to have partaken of things offered to idols and to have denied the necessity or reason ableness of suffering martyrdom	541

He believed that the soul only would be saved 12 He is falsely accused of believing that actions are indifferent in their own nature	542

? A probable account of the foundation of this charge	543

He is also accused of using magic and incantations	544

Of the meaning of Caulacau and his definition of faith and hope 16 Of the name Abraxas which he is said to have given to the prince of the heavens ...	545

ET PAGE 9 The history of him as given by Epiphanius	590

The story of his deceiving a young woman doubtful	591

Several observations tending to show its incredibility ib O Some reason to suspect it was the invention of Epiphanius	593

He had a great number of followers	594

244	595

345	597

The Marcionites erroneous in dividing the Deity	598

They thought the soul but not the bodies of the virtuous would be happy in a future state	599

The belief of a transmigration ascribed to them by Epiphanius	600

Some account of their notion that Christ delivered the wicked but left the good ib 19 Marcions opinion of the person of Christ that he was not a real ...	601

Tertullians arguments against this notion 002	602

Marcion believed there were to be two Christs	603

ze He allowed the truth of our Saviours miracles ib 23 And of his death 00 4	604

And of the principal facts related concerning him	605

The manners of the Marcionites were virtuous and they had many martyrs 600 ib 27 They contemned marriage and highly extolled virginiiy	606

They fasted on the Sabbath	607

They celebrated Baptisin and the Eucharist but were soinewliat irregular in the administration ib 30 They had churches for state public worship 60s 3...	609

te mutilated the New Testament wherever it contained quotations from the Old ib 34 He framed antitheses to shew the opposition of the law to the go...	610

Marcion received but eleven books of the New Testament and of the gospels only that of St Luke and this mutilated	611

He also rejected the history of the temptation	612

An account of many other alterations inade by him in St Lukes gospel	613

There is a sufficient number of texts remaining to confute bis errors 616 ib 40 The catholic Christians asserted the antiquity of the unmutilated gospel	616

Marcion rejected the Acts of the apostles	617

And received only ten epistles of St Paul and most of these altered	618

CHAPTER X	619

In the second epistle to the Corinthians	620

In the first epistle to the Thessalonians	621

In the epistle to the Ephesians called by him the epistle to the Laodiceans	622

He probably did not much alter the epistle to the Colossians	623

Nor at all that to Philemon	624

CHAPTER XI	625

Some general account of him from ancient authors with observations thereon 65	627

187	628

A belief in another kind of resurrection ascribed to him by Tertullian	629

Some observations on the assertion of Mr Jones that Leucius was a Manichec	630

SECT PACE 8 Leucius was the author of the History of the Nativity of the Virgin Mary	631

The Protevangelion or Gospel of James was composed by Leucius	632

A current tradition that Joseph was a widower and had children by a former wife	633

Observations on some of the contents of these two Gospels	634

He was the forger of the Gospel of Nicodemus	635

Two other Gospels ascribed to Leucius	636

Leucius was the author of the forged Acts or Journeying of the apostles	637

Some account of the contents of this book	638

These forgeries prove the truth of the canonical scriptures	639

Of his connection with Philumene	640

Unjustly accused of discouraging inquiry	641

Of his Writings	642

He believed one first Principle who formed another inferior deity ib 8 lle thought that the difference of sex depended on the soul	643

He denied the resurrection of the body	644

What scriptures he received 11 In other matters he generally agreed with Marcion	645

He did not pay any great regard to the Old Testament ib 13 His sentiments about the New Testament probably not very different from Marcions	646

CHAPTER XIII	647

Epiphaniuss account of the Sethians	648

They ascribed the creation of the world to angels	649

By Christ who descended upon Jesus they probably meant the Holy Ghost	650

What scriptures they received	651

OF THE CAIANS OR CAINITES 1 Some account of the accusations brought against them from Epiphanius and Irenæus	652

There never was a sect of Christians who called themselves Cainites or who professed the princi	654

He is accused of denying Christ in a time of persecution	660

He believed one supreme God unchangeably good	666

Of his pretensions and manner of prophesying	671

Of the opinions of the Montanists	672

Of some peculiarities in their manners discipline and doctrine	673

Of their mysteries and some calumnies cast upon them on that account	674

Of their testimony to the scriptures	675

493	676

S Othis country ib 4 He suffered in the cause of Christ	677

A strenuous assertor of the divine unity	678

He wouid not allow that the Father suffered ib 9 He received both the Old and New Testament gospels and epistles	679

He founded his arguments upon a great variety of passages both in the Old and New Testament	680

OF JULIUS CASSIANUS 1 Of his time	681

In his writings he argued from the Old as well as from the New Testament ib 3 Of his opinions country and philosophical speculations	682

They were mentioned and written against by Origen	683

Of the Ossens who were the same with the Elcesaites called also Sampsæans and of their time and opinions	684

Of the name of the founder of this sect and of several authors who mention him	686

Of the time when he flourished according to modern authors	687

Of the duration of this sect	688

What parts of scripture they received 089	689

The account of them by Epiphanius and Philaster as rejecting Johns gospel and the Revelation	690

There never was any such Heresy 091	691

Más kiadások - Összes megtekintése

The Works of Nathaniel Lardner, 3. kötet
Nathaniel Lardner
Teljes nézet - 1815

The Works of Nathaniel Lardner, 1. kötet
Nathaniel Lardner
Teljes nézet - 1815

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Népszerű szakaszok

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232. oldal - But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter, before them all, If thou, being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

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201. oldal - Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

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5. oldal - These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

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125. oldal - But when they deliver you up, take no thought how or what ye shall speak ; for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you.

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132. oldal - Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

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501. oldal - And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

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Bibliográfiai információk

QR code for The Works of Nathaniel Lardner

Cím	The Works of Nathaniel Lardner, 4. kötet 4. kötet/The Works of Nathaniel Lardner in Five Volumes, Nathaniel Lardner The Works of Nathaniel Lardner, Nathaniel Lardner
Szerző	Nathaniel Lardner
Kiadó	T. Bensley, 1815
Eredeti forrása	Harvard Egyetem
Digitalizálva:	2008. jan. 4.

Idézet exportálása	BiBTeX EndNote RefMan

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