Doing Justice without the State: The Afikpo (Ehugbo) Nigeria ModelThis study examines the principles and practices of the Afikpo (Eugbo) Nigeria indigenous justice system in contemporary times. Like most African societies, the Afikpo indigenous justice system employs restorative, transformative and communitarian principles in conflict resolution. This book describes the processes of community empowerment, participatory justice system and how regular institutions of society that provide education, social and economic support are also effective in early intervention in disputes and prevention of conflicts. |
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xi. oldal
An acephalous society generally resolve accusations of law-breaking and conflict
through forms of resolution that ... for the guilty party to move away to reduce
friction, and this sometimes has occurred, the resolution of the conflict so that
both ...
An acephalous society generally resolve accusations of law-breaking and conflict
through forms of resolution that ... for the guilty party to move away to reduce
friction, and this sometimes has occurred, the resolution of the conflict so that
both ...
xv. oldal
Indigenous social and political institutions function as channels for conflict
resolution and justice. The processes and principles of conflict resolution are
emphasized. The model's continued perceived popularity and legitimacy are
discussed, ...
Indigenous social and political institutions function as channels for conflict
resolution and justice. The processes and principles of conflict resolution are
emphasized. The model's continued perceived popularity and legitimacy are
discussed, ...
xvi. oldal
In addition, the Afikpo conflict resolution model is inclusive and seeks to address
the interests of all parties to the conflict. The social solidarity and humane
emphasis of the system is reflected in the treatment of offenders. The institutions
of ...
In addition, the Afikpo conflict resolution model is inclusive and seeks to address
the interests of all parties to the conflict. The social solidarity and humane
emphasis of the system is reflected in the treatment of offenders. The institutions
of ...
xvii. oldal
conflict resolution remain the primary avenues for conflict resolution in the
community. Although litigants not satisfied with judgments of the traditional courts
may seek redress in the State courts. Only State courts have jurisdiction over
serious ...
conflict resolution remain the primary avenues for conflict resolution in the
community. Although litigants not satisfied with judgments of the traditional courts
may seek redress in the State courts. Only State courts have jurisdiction over
serious ...
xviii. oldal
Chapter Six examines some major Afikpo indigenous institutions of conflict
resolution. These institutions are also major agents of socialization and
resocialization. Some of the institutions of conflict resolution are extensions of
primary ...
Chapter Six examines some major Afikpo indigenous institutions of conflict
resolution. These institutions are also major agents of socialization and
resocialization. Some of the institutions of conflict resolution are extensions of
primary ...
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Tartalomjegyzék
1 | |
Theoretical Perspectives | 17 |
Chapter Three The CustomLaw Debate in the African Context | 45 |
Chapter Four Nigeria in PostColonial Africa | 75 |
Chapter Five Historical Overview of Afikpo Town | 97 |
Chapter Six Indigenous Institutions of Conflict Resolution in Afikpo | 117 |
Chapter Seven Afikpo Women and the Traditional Justice System | 147 |
Chapter Eight Responding to Breach of CustomRegulations and Other Offenses | 181 |
Appendix | 225 |
Notes | 239 |
Selected Bibliography | 247 |
Index | 259 |
Más kiadások - Összes megtekintése
Doing Justice without the State: The Afikpo (Ehugbo) Nigeria Model Ogbonnaya Oko Elechi Korlátozott előnézet - 2006 |
Doing Justice Without the State: The Afikpo (Ehugbo) Nigeria Model O. Oko Elechi Korlátozott előnézet - 2006 |
Gyakori szavak és kifejezések
Abuja according acephalous societies activities adultery Afikpo traditional Afikpo women African customary African societies age grade age-grade Agha Uche Amadi argues Arochukwu behavior believed Chief Chukwu cited colonial authorities community members community’s conflict resolution corruption criminal justice system custom Customary Court customary law decisions dependency theory dispute dominant economic Ehugbo Ekpuke elders Elias female circumcision feminists focus group Further gender Gyekye hence his/her human rights husband Igbo indigenous institutions individual individual’s institutions of conflict interviews involved judges judicial land legal system lineage litigants major male man’s marriage married masquerades matrilineal moral Nigerian notes oath swearing observes offender offender’s Okpota one’s oral history organized Ottenberg 1971 participants patrilineage person Plaintiff police political Polygyny pre-colonial punishment reintegrative shaming relationships responsibility restorative justice restorative justice process retributive justice role rules Sharia social control system of conflict tion traditional courts village village-group violation warrant chiefs Western woman