Which would be all his solace and revenge, As a despite done against the Most High, Thee once to gain companion of his woe. But listen not to his temptations; warn Thy weaker; let it profit thee to have heard By terrible example, the reward
Of disobedience. Firm they might have sto Yet fell. Remember, and fear to transgress.
THE END OF THE SIXTH BOOK
Raphael, at the request of Adam, relates how and wherefore this World was first created :—that God, after the expelling of Satan and his Angels out of Heaven, declared his pleasure to create another World, and other creatures to dwell therein; sends his Son with glory, and attendance of Angels, to perform the work of creation in six days: the Angels celebrate with hymns the performance thereof, and his reascension into Heaven.
DESCEND from Heaven, Urania, by that name If rightly thou art called, whose voice divine Following, above the Olympian hill I soar, Above the flight of Pegasean wing!
The meaning, not the name, I call; for thou Nor of the Muses nine, nor on the top Of old Olympus dwell'st; but, heavenly-born, Before the hills appeared or fountain flowed, Thou with Eternal Wisdom didst converse, Wisdom thy sister, and with her didst play In presence of the Almighty Father, pleased With thy celestial song. Up led by thee, Into the Heaven of Heavens I have presumed, An earthly guest, and drawn empyreal air, Thy tempering. With like safety guided down, Return me to my native element;
Lest, from this flying steed unreined (as once Bellerophon, though from a lower clime) Dismounted, on the Aleian field I fall,
Erroneous there to wander and forlorn. Half yet remains unsung, but narrower bou Within the visible Diurnal Sphere.
Standing on Earth, not rapt above the pole, More safe I sing with mortal voice, unchang To hoarse or mute, though fallen on evil day On evil days though fallen, and evil tongues In darkness, and with dangers compassed rou And solitude; yet not alone, while thou Visit'st my slumbers nightly, or when Morn Purples the East. Still govern thou my son Urania, and fit audience find, though few. But drive far off the barbarous dissonance Of Bacchus and his revellers, the race Of that wild rout that tore the Thracian bard In Rhodope, where woods and rocks had ears To rapture, till the savage clamour drowned Both harp and voice; nor could the Muse de Her son. So fail not thou who thee implore For thou art heavenly, she an empty dream.
Say, Goddess, what ensued when Raphael, The affable Archangel, had forewarned Adam, by dire example, to beware Apostasy, by what befell in Heaven To those apostates, lest the like befall In Paradise to Adam or his race, Charged not to touch the interdicted Tree, If they transgress, and slight that sole comma So easily obeyed amid the choice
Of all tastes else to please their appetite, Though wandering. He, with his consorted The story heard attentive, and was filled With admiration and deep muse, to hear Of things so high and strange-things to thei So unimaginable as hate in Heaven,
And war so near the peace of God in bliss, With such confusion; but the evil, soon Driven back, redounded as a flood on those From whom it sprung, impossible to mix
the pole, unchanged n evil days, Itongues, assed round, thou :n Morn
my song, 1 few.
nance e
cian bard
had ears rowned Muse defend implores; dream. aphael,
With blessedness. Whence Adam soon repealed The doubts that in his heart arose; and, now Led on, yet sinless, with desire to know What nearer might concern him-how this World Of heaven and earth conspicuous first began; When, and whereof, created; for what cause; What within Eden, or without, was done Before his memory-as one whose drouth, Yet scarce allayed, still eyes the current stream, Whose liquid murmur heard new thirst excites, Proceeded thus to ask his Heavenly Guest:- "Great things, and full of wonder in our ears, Far differing from this World, thou hast revealed, Divine Interpreter! by favour sent
Down from the Empyrean to forewarn
Us timely of what might else have been our loss, Unknown, which human knowledge could not reach; For which to the infinitely Good we owe Immortal thanks, and his admonishment Receive with solemn purpose to observe Immutably his sovran will, the end
Of what we are. But, since thou hast voutsafed Gently, for our instruction, to impart
Things above Earthly thought, which yet concerned Our knowing, as to highest Wisdom seemed, Deign to descend now lower, and relate What may no less perhaps avail us known— How first began this Heaven which we behold Distant so high, with moving fires adorned Innumerable; and this which yields or fills All space, the ambient Air, wide interfused, Embracing round this florid Earth; what cause Moved the Creator, in his holy rest Through all eternity, so late to build In Chaos; and, the work begun, how soon Absolved: if unforbid thou may'st unfold What we not to explore the secrets ask Of his eternal empire, but the more To magnify his works the more we know.
And the great Light of Day yet wants to Much of his race, though steep. Suspens Held by thy voice, thy potent voice he hea And longer will delay, to hear thee tell His generation, and the rising birth Of Nature from the unapparent Deep: Or, if the Star of Evening and the Moon Haste to thy audience, Night with her will Silence, and Sleep listening to thee will wa Or we can bid his absence till thy song End, and dismiss thee ere the morning shir Thus Adam his illustrious guest besough And thus the Godlike Angel answered mild
"This also thy request, with caution ask Obtain; though to recount almighty works What words or tongue of Seraph can suffic Or heart of man suffice to comprehend? Yet what thou canst attain, which best may To glorify the Maker, and infer Thee also happier, shall not be withheld Thy hearing. Such commission from abov I have received, to answer thy desire Of knowledge within bounds; beyond abst To ask, nor let thine own inventions hope Things not revealed, which the invisible Kin Only omniscient, hath suppressed in night, To none communicable in Earth or Heaven Enough is left besides to search and know; But Knowledge is as food, and needs no less Her temperance over appetite, to know In measure what the mind may well contain Oppresses else with surfeit, and soon turns Wisdom to folly, as nourishment to wind.
"Know then that, after Lucifer from Hea (So call him, brighter once amidst the host Of Angels than that star the stars among) Fell with his flaming legions through the De Into his place, and the great Son returned Victorious with his Saints, the Omnipotent
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