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16. No idea of abstract sub-

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22. Idea of soul and body

compared.

23-27. Cohesion of solid parts in

body, as hard to be con-
ceived, as thinking in a
soul.

28, 29. Communication of motion
by impulse, or by thought,

equally intelligible.

30. Ideas of body and spirit

compared.

31. The notion of spirit in-
volves no more difficulty
in it than that of body.
32. We know nothing beyond
our simple ideas.

33-35. Idea of God.

36. No ideas in our complex
one of spirits, but those
got from sensation or re-

flection.

37. Recapitulation.

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1. Relation, what.

2. Relations, without corre-
lative terms not easily
perceived.

3. Some seemingly absolute
terms contain relations.
4. Relation different from
the things related.
5. Change of relation may
be without any change in
the subject.

6. Relation only betwixt two

things.

7. All things capable of re-

lation.

8. The ideas of relation

clearer often, than of the

subjects related.

9. Relations all terminate in

simple ideas.

10. Terms leading the mind

beyond the subjects deno-

minated, are relative.

11. Conclusion.

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CHAP. XXVIII.

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2. Metaphysical truth con-

tains a tacit proposition.

3. No idea, as an appear-

ance in the mind, true

or false.

4. Ideas referred to any

thing, may be true or

false.

5. Other men's ideas, real

existence, and supposed

real essences, are what

men usually refer their

ideas to.

6-8. The cause of such re-
ferences.

9. Simple ideas may be false
in reference to others of
the same name, but are
least liable to be so.
10. Ideas of mixed modes
most liable to be false in

this sense.

11. Or at least to be thought
false.

12. And why.

13. As referred to real exist-

ences, none of our ideas
can be false, but those of
substances.

14, 16. First, Simple ideas in

this sense not false, and

why.

15. Though one man's idea of
blue should be different
from another's.
17. Secondly, Modes not
false.

18. Thirdly, Ideas of sub-
stances, when false.
19. Truth or falsehood always
supposes affirmation or ne-
gation.

20. Ideas in themselves nei-
ther true nor false.

21. But are false, First, when
judged agreeable to ano-

ther man's idea without

being so.

22. Secondly, When judged

to agree to real existence,

when they do not.

23. Thirdly, When judged

adequate without being so.

24. Fourthly, When judged to

represent the real essence.

25. Ideas, when false.

26. More properly to be call-

ed right or wrong.

Conclusion.

CHAP. XXXIII.

Of the association of ideas.
SECT.

I. Something unreasonable in

most men.

2. Not wholly from self.
love.

3. Nor from education.
4. A degree of madness.
5. From a wrong connexion
of ideas.

6. This connexion how made,
7, 8. Some antipathies an effect
of it.

9. A great cause of errours,
10-12. Instances.

13. Why time cures some dis-

orders in the mind, which

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