And, landing at fair isles, by stream and vale Or like a clear, calm stream o'er mossy stone, In thousand-isled Cathay another isle- And so it was, from isle to isle we passed, Like wanton bees or boys on flowers or lips; And when that all was tasted, then at last We thirsted still for draughts instead of sips. I learned from this there is no Southern land 'Neath foreign skies, their love flies home again. And thus with me it was: the yearning turned From laden airs of cinnamon away, And stretched far westward, while the full heart burned My first dear love, all dearer for thy grief! If first to no man else, thou'rt first to me. THE PILGRIMS OF THE MAYFLOWER. [From Poem at the Inauguration of the Plymouth Monument, Au gust 1, 1889.] Here, where the shore was rugged as the waves, To conquer first the outer things; to make And conquer both to friendship by the debt Here centuries sank, and from the hither brink, Here struck the seed-the Pilgrims' roofless town, Where doom was writ of Privilege and Crown, Where human breath blew all the idols down, Where crests were naught, where vulture flags were furled, And Common Men began to own the world. ORIGEN, a Father of the Church, respecting the exact place of whose birth and death there is some question. The most probable representation is that he was born at Alexandria, Egypt, in A.D. 185; and died at Tyre in 254. As he was of Greek descent, and wrote in Greek, he may properly be designated as a Grecian. He was by birth a Christian, and, his father having suffered martyrdom, he, with his mother and her seven children, was left in poverty. He in time opened a school at Alexandria, which became famous. He lived a life of the utmost austerity. After many and varied experiences, which need not here be detailed, he opened, in 231, what we may call a theological seminary at Cæsarea, in Palestine. When the Decian persecution broke out, in 251, Origen was imprisoned and put to torture; but was eventually released, and died soon afterward. Origen has been styled "the father of Biblical criticism and exegesis." Jerome says of him: "He was a man of immortal genius, who understood logic, geometry, arithmetic, music, grammar, rhetoric, and all the sects of the philosophers." But the main subject of his labors belongs to the domain of theology, upon which he was a voluminous writer, even though the statement that he wrote 6,000 books may be set down as an exaggeration. His extant works (some of them |