The Works of President Edwards, 1. kötetB. Franklin, 1968 |
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319. oldal
... evil , or of an evil Nature . So now , we are come again to lay the blame of the thing blameworthy , to the Nature of the thing , and not to the Cause . And if any is so foolish as to go higher still , and ascend from step to step ...
... evil , or of an evil Nature . So now , we are come again to lay the blame of the thing blameworthy , to the Nature of the thing , and not to the Cause . And if any is so foolish as to go higher still , and ascend from step to step ...
391. oldal
... evil , which in the agent is infinitely evil , but in the orderer of it no evil at all — that in order to a thing being morally evil it must be unfit and unsuitable , or of a bad tendency , or from an evil disposition ; but that in ...
... evil , which in the agent is infinitely evil , but in the orderer of it no evil at all — that in order to a thing being morally evil it must be unfit and unsuitable , or of a bad tendency , or from an evil disposition ; but that in ...
399. oldal
... evil cannot be one principle . For were it one , it must be either a positive or negative cause . If positive , it would be ultimately from God ; but this would exclude a moral alternative , the very essence of moral agency , and ...
... evil cannot be one principle . For were it one , it must be either a positive or negative cause . If positive , it would be ultimately from God ; but this would exclude a moral alternative , the very essence of moral agency , and ...
Tartalomjegyzék
His Mission to the Indians | 75 |
Appendix | 91 |
Preface | 123 |
Copyright | |
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absolute absurd according act of choice actions agreeable antecedent appears Arminians benevolence blame Calvinists cause cerning choose Christ church command common concerning connection consequence considered consists contingent contrary creation creature decree decretive degree delight desire determined disposition divine doctrine Edwards effect endeavour esteem eternal event evidence excellent exercise exertion existence follow free act free agent freedom fulness glorified God's glory happiness heart holy implies impossible inclination inconsistent Indifference infinite influence Jesus Christ JONATHAN EDWARDS last end Lord manifest manner means Messiah metaphysical mind moral Agents moral evil moral necessity Motive nature of things Nebuchadnezzar necessary Northampton object observed passive power perfect perly pleasure praise Prescience principles proper properly Psal reason regard religious conversation respect sake scripture self-determining sense shew soul speak suppose supposition thee things considered tion truth ultimate end unto vice virtue virtuous volition wherein WHITBY words worthy