Hobart's Analysis of Bishop Butler's Analogy of Religion, Natural and Revealed, to the Constitution and Course of Nature: With Notes. Also, Craufurd's Questions for Examination. Revised and Adapted to the Use of Schools

Első borító
Harper & brothers, 1859 - 228 oldal
 

Kiválasztott oldalak

Más kiadások - Összes megtekintése

Gyakori szavak és kifejezések

Népszerű szakaszok

45. oldal - WISDOM crieth without; she uttereth her voice in the streets : she crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, "How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
163. oldal - Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure.
45. oldal - Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh...
45. oldal - Lord : they would none of my counsel ; they despised all my reproof: therefore shall they eat of the fruit of their own way and be filled with their own devices.
41. oldal - An Author of nature being supposed, it is not so much a deduction of reason as a matter of experience, that we are thus under his government : under his government, in the same sense as we are under the government of civil magistrates. Because the annexing pleasure to some actions, and pain to others, in our power to do or forbear, and giving notice of this appointment beforehand to those whom it concerns, is the proper formal notion of government.
72. oldal - But going over the theory of virtue in one's thoughts, talking well, and drawing fine pictures, of it; this is so far from necessarily or certainly conducing to form a habit of it, in him who thus employs himself, that it may harden the mind in a contrary course, and render it gradually more insensible ; ie form a habit of insensibility to all moral considerations.
54. oldal - ... words, or a meaning merely chimerical ; from our natural sense of gratitude, which implies a distinction between merely being the instrument of good and intending it ; from the like distinction every one makes between injury and mere harm, which Hobbes says is peculiar to mankind, and between injury and just punishment, a distinction plainly natural, prior to the consideration of human laws.
40. oldal - I say, an infinitely perfect mind may be pleased with this moral piety of moral agents, in and for itself, as well as upon account of its being essentially conducive to the happiness of his creation.
70. oldal - The constitution of human creatures, and indeed of all creatures which come under our notice, is such, as that they are capable of naturally becoming qualified for states of life, for which they were once wholly unqualified.
45. oldal - When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me ; For that they hated knowledge, and did not choose the fear of the LORD: 116 They would none of my counsel; they despised all my reproof.

Bibliográfiai információk