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life is quick and strong, for this earth alone has much and many things to embrace and enchain man's soul; but in death, the difference is as between night and day.

To return to Mr Montgomery and his Poem-the time will come when he will meditate more deeply and truly on these things; and when some of the pictures in which he now, not altogether in vain, glories with the exultation of a young and not unsuccessful poet, will appear to him like water-colour paintings, that have been long exposed to the sun, and are faded quite, and that, never even when direct from the pallet, were tinted with the true hues of heaven.

The poem concludes with a description of the final doom, which had better been spared, and which it pained and distressed us to read, as a worse than presumptuous attempt to deal,in a display of gorgeous and magnificent sounds, from which all true poetry and true piety are banished,-with the Day of Judgment. We beseech Mr Montgomery to let the poem conclude with

"And thus 'twill be, till heaven's last thunders roar,

And time and nature shall exist no more."

That is a right ending. All that follows is a piece of most unintentional blasphemy. Never was there such a huddle and hubbub of blood-dyed seas, terrific meteors,

"Of planet, moon, rent cloud, and down

shot star,"

blazing furies, gigantic rays, wizard phantoms bright, roaring hurricanes, maniac winds, "white waves galloping with delirious roar," downward

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The deep unbosom'd with tremendous gloom,

Yawns on the ruin like Creation's tomb !" Our solar system is destroyed-nay, the whole creation-and yet in the universe, in comes that pitiful and very midst of the wreck of the whole contemptible line,

"Crush'd lie the rocks, and mountains are no more."

He might as well have said, "Glasses are broken, upset every table!",

Mr Montgomery must not be angry with us for the unrestrained freedom with which we tear his picture into tatters; nor must he deceive himself -nor allow others to encourage him in the deception-that his description of the burning universe is nearly as sublime as that of the destruction of the late Drury-Lane Theatre by fire, in the Morning Post.

Worst of all, he is not awe-struck by his own visions. Had he shewed himself to be so, we should not have blamed him for not having produced the same effect upon us; but set down our indifference to the score of our own unimpressible imagination.

What awe is there in such lines as these ?

"How shall we turn our terror-stricken eye, To gaze upon the fire-throned Deity?"

"But while the universe is wrapt in fire,
Ere yet the splendid ruin shall expire,

Beneath a canopy of flame behold,
With starry banners at his feet unroll'd,

Earth's Judge: around seraphic minstrels throng,
Breathing o'er golden harps celestial song;
While melodies aërial and sublime

Weave a wild death-dirge o'er departing Time."

The concluding is indeed a " a" pauvre miserable."

In describing the joys of Heaven, Mr Montgomery spoke of the immortal spirits of men riding on lightningcars round stars and planets, as if the

universe were then all familiar to their flight. Here the whole universe, with all its suns, and moons, and stars, and planets, is annihilated-but into such senseless contradictions are men of genius led, when they undertake im

possibilities, and strive to lash themselves up into a false inspiration. One would have thought that there was nonsense enough, and enough of worse than nonsense, in the preceding paragraph, to have opened Mr Montgomery's eyes to all its profane absurdities. But no-he keeps-not soar

ing on wings-rushing in where angels fear to tread,-but absolutely staggering along on stilts. Thus he gives us again, in more offensive repetition, the description of that which, as seraphs saw, they veiled their eyes with their wings.

"Upon the flaming Earth one farewell glance ; The billows of Eternity advance;

No motion, blast, or breeze, or waking sound! In fiery slumber glares the world around! 'Tis o'er; from yonder cloven vault of heaven, Throned on a car by living thunder driven, Array'd in glory, see! th' Eternal come, And, while the Universe is still and dumb, And hell o'ershadow'd with terrific gloom, T'immortal myriads deal the judgment doom! Wing'd on the wind, and warbling hymns of love, Behold the blessed soar to realms above; The cursed, with hell uncover'd to their eye, Shriek-shriek, and vanish in a whirlwind cry! Creation shudders with sublime dismay, And in a blazing tempest whirls away !” Are there readers in all England, or Scotland, or Ireland, that will not only tolerate but admire this? What says to it, that learned, pious, and judicious man, the right reverend William Howley, D.D. Lord Bishop of London, to whom the poem is, by permission, most respectfully inscribed? Yet there is one passage, and only

one-even here-which shews power, and had it not been surrounded by such worthless, and worse than worthless trash, might have been read by us with much emotion. In justice to Mr Montgomery, and with that satisfaction which we feel at every more successful exhibition of his power, we make it our concluding quotation.

"Hark! from the deep of heaven, a trumpet sound Thunders the dizzy universe around;

From north to south, from east to west, it rolls,

A blast that summons all created souls;

And swift as ripples rise upon the deep,
The dead awaken from their dismal sleep :
The Sea has heard it :-coiling up with dread,
Myriads of mortals flash from out her bed!
The graves fly open, and with awful strife,
The dust of ages startles into life!

All who have breathed, or moved, or seen, or felt;
All they around whose cradles kingdoms knelt;
Tyrants and warriors, who career'd in blood;
The great and mean, the glorious and the good,
Are raised from every isle, and land, and tomb,
To hear the changeless and eternal doom."

Such, then, is our opinion of a Poem, the beauties and deformities of which we have here pointed out with equal freedom, and in both cases enabled our readers, by sufficient specimens, to judge of the justice of our critical decisions. It has made a considerable impression on the public, and may almost be said to be a popular production. That is a proof of power in the young poet; and let his reception by the world, which has been more flattering than generally

falls to the lot of a new poetical aspírant in these somewhat fastidious days, comfort him in any disappointment, or soothe him in any displeasure, which he may have felt in the perusal of this critique. Whatever may be thought by him or others of our critical taste and discernment in such matters, it seems to be generally felt and allowed that we speak from the heart; and that, whatever our er◄ rors may be in our judgment of poetry, they do not lie in the want of en

thusiasm, nor in any indifference to wards the ambitious hopes and desires of genius. With a theme, in itself happier, and better fitted to his peculiar powers, which we suspect lie chiefly in the provinces of pathos, feeling, and fancy, we have no fears but that Mr Montgomery will ere long produce a poem far superior to the present; and whenever he does so, we shall be among the first to hail his anticipated improvement and success. To show our kindness towards him, we willingly mention, that other critics have bestowed on him far higher and more unqualified praise than we could conscientiously do,-placing him in the very highest order of poets. The Literary Gazette has said of the "Omnipresence of the Deity," "It is indeed, a magnificent and sublime composition, in the very highest class of English Sacred Poetry." The Literary Chronicle says, "Were the author never to write another line, he has wove a wreath which the most successful bard of the present day might be proud to wear." And the Athenæum, whose judgments are nearer

our own, has said, "In the matter and substance of the Poem, originality and strength of talents are strongly visible; much beauty of description and pure feeling, a glowing and striking imagery, characterise its general style. We consider it as deserving a great share of public attention and applause." These respectable authorities are as much, some, perhaps, may think more, entitled to attention than ours; and we, therefore, most freely give Mr Montgomery the benefit of them, without wishing, in any degree, to quarrel with their opinion, or to qualify our own. That he may, and will, benefit by some of our strictures, we shall not for a moment allow ourselves to doubt; perhaps he may even be encouraged by our commendation. Let him by some nobler effort, prove that some of the former have been too severe or unjust, and that the latter has been too cautious or chary, and he will find us eager to make amends for any wrong done, or right omitted, to his genius, by a more eloquent and enthusiastic eulogy.

משא בבל

THE BURDEN OF BABYLON.

SONG I.

God denounces vengeance on Babylou, and summons his armies for her overthrow.
"Where-where are the chiefs, and the hosts, whom the Lord
Hath appointed, for Babel's complete overturning?
Rise, spare not the arrow, the spear, and the sword;

Let the vengeance go forth, that within me is burning.

"In the clouds of the heaven, though her throne should be set,
Though brighter yon sun never burn'd than her famne;
In the dust, in my wrath, I will trample her yet-
Through ages I'll make her a byword for shame.

"Yes: my vengeance I'll slake, by a judgment as dire
As Sodom's, on her, my no less-hated foe;

So severe shall her fate be, I've sworn in mine ire,
So complete be the doom she shall soon undergo.

"Light your fires on the mountains, ye heroes! for war,
Let your standard there wave, and the trumpet be blown ;
And be gather'd together, with speed, from afar ;
And haste, let my wrath against Babel be shown.

"And her veteran warriors before you shall fail,
Her proudest and mightiest be speedily slain;
And the strength of her bulwarks shall nothing avail;
Since God is against her, all strongholds are vain.
VOL. XXIII.

5 F

"And ye, in your glory, shall vanquish the foe,
And righteous in judgment the Lord shall appear;
And Israel no longer her slavery shall know-

Her thraldom no longer my people shall fear."

Thus the mighty God of Heaven,
To his chosen men of war,
The commandment dire had given,
To come quickly from afar,

In their fiercest spirits' glow to the field;
And Babylon the Great,

To denude of all her state,

And to give her the due fate
For her seal'd.

And the Prophet saw, and knew
The dire command of Heaven,
And believed that vengeance due
Should to Babylon be given ;

And then but shortly mute was his tongue,
When musing upon whom,

And revolving on her doom,
So dread and full of gloom,
Thus he sung:

SONG II.

The Prophet sings the certainty of Babylon's downfall.

"Jehovah is holy, Jehovah is just,

And punish the sins of the sinner he must;

But Babel hath sinn'd-ay, her guilt who can tell?
It is great, as the guilt of the guilty in hell.

The God of our fathers, who God is alone,

She worships, and serves not, and deigns not to own;
And, reckless, the name of our God to profane,
She haughtily deems it as nothing and vain;
That she jests at the ravage His temple hath seen,
Where the light of His glory for ages hath been;
That our worship and laws too, she covers with scorn,
And that Abraham's children, who never were born
To be slaves to the Gentile, her fetters should wear,
And her sneers and oppression for ever should bear.
But Jehovah is holy, Jehovah is just,

And punish the sins of the sinner he must;
And Babylon's power shall soon, therefore, be crush'd,
And the voice of her vaunting for ever be hush'd.

And Jehovah is faithful, His truth shall not fail,
Though falsehood o'er earth and o'er heaven should prevail.
As the rock 'mid the waves of th' encircling wide ocean,
When the billows are raging in dreadest commotion,
Stands firm; so, though truth should from angels and men
Be banish'd, and never their converse again

Should bless with its virtue, yet sacred unmoved,
Amid all, should the truth of Jehovah be proved.
But the Lord hath uprisen, and hath wrathfully spoken,
And Babylon's pride he hath said shall be broken;

He hath stretch'd out his arm, o'er the gainsaying nation,
And sworn, in the fire of his hot indignation,
That, till the full weight of his ire she shall feel,
His right hand of wrath shall be stretch'd o'er her still.

Woe-woe to her, therefore, since such is his word,
For never was faithless the vow of the Lord.

"And Jehovah is powerful: His arm who can stay? Did the proud hosts of heaven-and who stronger than they? When they warr'd with their Lord, a bright triumph acquire? Oh! felt they not deeply the shock of his ire?

Aye, doth he not bolts of omnipotence wield?

Oh! where, in the day of his wrath, then, the shield
That can Babel protect? For her spear and her sword
Must be futile defence in the day of the Lord.-
If he vengefully rouse him, he may, in a breath,
Cut her off with complete desolation and death."

Thus far, the Prophet sung,
And in one unbroken strain,
Nor had on his visage hung

The least symptom, as of pain

(As, in calmer mood, the case might have been)— Of sympathetic woe

For the doom-devoted foe;

Yet upon his face a glow
There was seen.

It was that of holy ire,

And yet brighter it had grown,

As the aged Prophet sire

Had with his strain gone on;

For his wrath against the doom'd, for her sin,

In his bosom so had swell'd,

All soft feeling seem'd expell'd,

Which formerly had held
Reign within.

But anon roll'd wild his eyes-
Stood he strainingly upright—
His features spoke surprise,

And his face look'd deathly white;

And he listed, as in doubt and in fear:
For sounds be heard, he deem'd,
Which of coming armies seem'd,
Then, while of these he dream'd,
Thus the Seer:

SONG III.

Babylon is attacked and overthrown,

"HARK! Hear ye the sounding-
The sounding afar?
The hills are rebounding

With noise as of war!

'Tis din of heaven's forces

Their trumpets-their horses;
And earth's whole resources

Their march shall not mar.

"So weighty-no, never
So weighty a tread,
The earth made to quiver:

Oh! sure, must the dead,

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