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Great as the cost was of these girdles, it would have been far greater had the knot been exchanged for a clasp; and in fact at a later period when this fashion did really take place, there was no limit to the profusion with which pearls of the largest size and jewellery were accumulated upon the conspicuous centre of the dress. Latterly, the girdles were fitted up with beautiful chains, by means of which they could be contracted or enlarged, and with gold buckles, and large bosses and clasps that gradually became the basis for a ruinous display of expenditure.

In conclusion I must remark, that in Palestine, as elsewhere, the girdle was sometimes used as a purse; whether it were that the girdle itself was made hollow (as is expressly affirmed of the High Priest's girdle) or that, without being hollow, its numerous foldings afford a secure_depository for articles of small size. Even in our days, it is the custom to conceal the dagger, the handkerchief for wiping the face, and other bagatelles of personal convenience, in the folds of the girdle. However, the richer and more distinguished classes in Palestine appear to have had a peculiar and separate article of that kind.-And this was,

III. A PURSE made either of metal (usually gold or silver), or of the softest leather, &c. which was attached by a lace to the girdle, or kept amongst its folds, and which, even in the eyes of Isaiah, was important enough to merit a distinct mention. It was of a conical shape; and at the broader end was usually enriched with ornaments of the most elaborate and exquisite workmanship. No long time after the Christian era, the cost of these purses had risen to such a height, that

SCENE THE FIFTH.

The upper or outer garments, which, for both sexes, under all varieties and modifications, the Hebrews expressed by the comprehensive denomination of SIMLAH, have in every age, and through all parts of the hot climates, in Asia and Africa alike, been of such

Tertullian complains, with great displeasure, of the ladies of his time, that in the mere purse, apart from its contents, they carried about with them the price of a considerable estate.

The girdle, however, still continued to be the appropriate depository for the napkin (to use the old English word), or sudatory-i. e. handkerchief for clearing the forehead of perspiration. As to pocket-handkerchiefs, in our northern use of them, it has been satisfactorily shown by Böttiger, in a German Journal, that the Greek and Roman ladies knew nothing of that modern appendage to the pocket,* however indispensable it may appear to us; and the same arguments apply with equal force to the climate of Palestine.

IV. The glittering RINGS, with which (according to Isaiah, iii. 21,) the Hebrew ladies adorned their hands, seem to me originally to have been derived from the seal-rings, which, whether suspended from the neck, or worn upon the finger, have in all ages been the most favourite ornament of Asiatics. These splendid baubles were naturally in the highest degree attractive to women, both from the beauty of the stones, which were usually selected for this purpose, and from the richness of the setting-to say nothing of the exquisite art which the ancient lapidaries displayed in cutting them. The stones, chiefly valued by the ladies of Palestine, were rubies emeralds-and chrysolithes; and these, set in gold, sparkled on the middle, or little finger of the right hand; and in the luxurious times upon all the fingers-even the thumb; nay, in some cases, upon the great

toe.

Upper Garment.

voluminous compass-as not only to envelope the whole person, but to be fitted for a wide range of miscellaneous purposes. Sometimes (as in the triumphal entry of Christ into Jerusalem) they were used as carpets; sometimes as coverings for the backs

Or rather it was required only in a catarrh, or other case of checked perspiration, which in these climates was not a case of common occurrence.

of camels, horses, or asses, to render the rider's seat less incommodious; sometimes as a bed coverlid, or counterpane; at other times as sacks for carrying articles of value; or finally as curtains, hangings of parlours, occasional tapestry, or even as sails for boats.

From these illustrations of the uses to which it was applicable, we may collect the form of this robe; that it was nothing more than a shawl of large dimensions, or long square of cloth, just as it came from the weaver's loom, which was immediately thrown round the person, without receiving any artificial adjustment to the human shape.

So much for the form: with regard to the material, there was less uniformity; originally it was of goats' or camels' hair; but, as civilization and the luxury of cities increased, these coarse substances were rejected for the finest wool, and Indian cotton. In deed, through all antiquity, we find, that pure unsullied white was the festal colour, and more especially in Palestine, where the indigenous soaps, and other cleaning materials, gave them peculiar advantages for adopting a dress of that delicate and perishable lustre.

With the advance of luxury, however, came a love of variety; and this, added to the desire for more stimulating impressions than could be derived from blank unadorned white, gradually introduced all sorts of innovations, both in form and colour; though with respect to the first, amidst all the changes through which it travelled, the old original outline still manifestly predominated. An account of the leading varieties, we find in the celebrated third chapter of Isaiah.

SCENE THE SIXTH,

One magnificent dress remains yet to be mentioned, viz., the dress of honour, or festival dress-which answers in every respect to the modern CAFTAN. This was used on all occasions of ce

The most opulent women of Palestine, beyond all other colours for the upper robe, preferred purple-or, if not purple throughout the entire robe, at any rate purple flowers upon a white ground. The winter clothing of the very richest families in Palestine, was manufactured in their own houses; and for winter clothing, more especially, the Hebrew taste, no less than the Grecian and the Roman, preferred the warm and sunny scarlet, the puce colour, the violet, and the regal purple.*

Very probable it is, that the Hebrew ladies, like those of Greece, were no strangers to the half-mantle-fastened by a clasp in front of each shoulder, and suffered to flow in free draperies down the back; this was an occasional and supernumerary garment flung over the regular upper robeproperly so called.

There was also a longer mantle, reaching to the ankles, usually of a violet colour, which-having no sleeves-was meant to expose to view the beauty not only of the upper robe, but even of the outer tunic formerly described.

By the way, it should be mentioned, that, in order to steep them in fine odour, all parts of the wardrobe were stretched on a reticulated or grated vessel-called by the Thalmud (vi. 77) Kanklin-from which the steams of rich perfumes were made to ascend.

In what way the upper robe was worn and fastened, may be collected perhaps with sufficient probability from the modern Oriental practice, as described by travellers; but, as we have no direct authority on the subject, I shall not detain the reader with any conjectural speculations.

Dress of Ceremony.

remony, as splendid weddings, presentations at the courts of kings, sumptuous entertainments, &c.; and all persons who stood in close connexion with the throne, as favourites, crown

By which was probably meant a colour nearer to crimson, than to the blue class of purples.

officers, distinguished military commanders, &c., received such a dress as a gift from the royal treasury, in order to prepare them at all times for the royal presence. According to the universal custom of Asia, the trains were proportioned in length to the rank of the wearer; whence it is that the robes of the high-priest were adorned with a train of superb dimen sions; and even Jehovah is represented (Isaiah, vi. 1,) as filling the hea

venly palace with the length of his train. Another distinction of this festival robe, was the extraordinary fulness and length of the sleeves; these descended to the knee, and of ten ran to the ankle or to the ground. In the sleeves, and in the trains, but especially in the latter, lay the chief pride of a Hebrew belle, when dressed for any great solemnity or occasion of public display.

It has been doubted whether these trains were supported by trainbearers; but one argument makes it probable that they were not, viz., that they were particularly favourable to the peacock walk or strut, which was an express object of imita tion in the gait of the Hebrew women.

FINAL NOTES.

I. The Syndon, mentioned by Isaiah, &c., was a delicate and transparent substance, like our tiffany, and in point of money value was fully on a level with the Caftan; but whether imported from Egypt, or imitated in the looms of the Hebrews and Phoenicians, is doubtful. It was worn next to the skin; and consequently, in the Harems of the great, occupied the place of the under tunic (or chemise) previously described; and, as luxury advanced, there is reason to think, that it was used as a night chemise.

II. The Caftan is the Kalaat of the East, so often mentioned by modern travellers; thus, for example, Thevenot (tom. iii. p. 352) says "Le Roi fait assez souvent des présens à ses Khans, &c., L'on appelle ces présens Kalaat." Chardin. (iii. 101) "On appelle Calaat les habits que le Roi donne par honneur." And lately in Lord Amherst's progress through the northern provinces of our Indian empire, &c., we read continually of the Khelawt, or robe of state, as a present made by the native princes to distinguished officers.

The Caftan, or festival robe of the Hebrews, was, in my opinion, the Пs of the Greeks, or palla of the Romans. Among the points of resemblance are these:1. The palla was flung like a cloak or mantle, over the stola, or uppermost robe, "Ad talos stola demissa et circundata pallâ."

2. The palla not only descended in flowing draperies to the feet (thus Tibullus, I. VII. C. 46 Fusa sed ad teneros lutea palla pedes"), but absolutely swept the ground; "Verrit humum Tyrio saturatâ murice pallâ.”

"3. The palla was of the same wide compass, and equally distinguished for its splendour.

4. Like the Hebrew festival garment, the palla was a vestis seposita, and reserved for rare solemnities.

With respect to the Πέπλος, Eustathius describes it as μέγαν και περικαλλία και ποικίλον ; and it would be easy in other respects to prove the identity with Palla. Sulmasius by the way, in commenting upon Tertullian de Pallio, is quite wrong, where he says" Palla nunquam de virili pallio dicitur." Tibullus, tom. iii. iv. 35, sufficiently contradicts that opinion.

CHAPTERS ON CHURCHYARDS.

CHAPTER XVI.

CONCLUSION OF ANDREW CLEAVES.

THE flood-gates of accusation and information once set open, innumerable tongues that had never stirred to give timely warning to a person so inaccessible and unpopular as was Andrew Cleaves, were voluble in pouring in upon him charge upon charge against the son who had been so lately, not less the darling than the pride of the old man's heart. And many a one with whom he had had weekly dealings, who had refrained from speaking the word in time, which might have saved a fellow creature from destruction, because their own pride was offended by the reserve of the austere old man-now sought him even in his lonely dwelling, to multiply upon him humiliating proofs of his misfortune, and professions of sympathy and compassion, that would have been gall and wormwood to his proud spirit, if the overwhelming conviction of his son's deceptive and profligate conduct had not already humbled it to the dust. He heard all patiently, and in silence-attempted no vindication of himself, when the comforters obliquely reflected on his blind credulity by observing, that they "had long seen how matters were going on," that they "had suspected such and such things from the first ;" that they had always looked sharp after their own boys, thank God, but then they were ordinary children-no geniuses;" for it was well known how Andrew Cleaves had prided himself on his child's superior abilities—and the self-sufficient man, who had so long held himself pre-eminent in wisdom, qualified to rebuke and instruct others, now listened with a subdued spirit to the torrent of unasked and impertinent advice, which sounded sweet and pleasant to the ears of the intrusive utterers, if it fell harshly and unprofitably on those of the unhappy hearer.

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On the Sabbath morning immediately succeeding that Saturday, in the course of which Andrew Cleaves had been subjected to this spiritual martyrdom, he went twice as usual to his

parish church; but during divine service, his eyes were never lifted even during sermon time, so much as to the face of the minister, and his deep sonorous voice mingled not that day with those of the village choristers; and in going and returning, he shunned all passing salutation, and once within his own threshold, the cottage door was closed on all intruders, (for presuming on his present circumstances such were not wanting to present themselves,) and no human eye again beheld him, till that of his undutiful child, drawn to his chamber window at the still midnight hour, looked upon the distress he had occasioned. Not in vain had been the long and uninterrupted communing of Andrew Cleaves with his own heart and with his God. Sweet to him were the uses of adversity, for they had not to struggle with a heart of unbelief, neither with one seared by vicious courses, nor debased by sensual indulgence. The spiritual foundation was sound, though human pride, inducing moral blindness, had raised on it a dangerous superstructure. But when the hour came, and the axe (in mercy) was struck to the root of the evil, and the haughty spirit bowed down in self-abasement; then was the film withdrawn from his mental vision, and Andrew Cleaves really looked into himself, and detected his besetting sins in all their naked deformity. Yes, at last he detected his pride, his worldliness, his worship of the creature, encroaching on that due to the Creator. He felt and confessed his own utter insufficiency, and laying down at the foot of the cross the burden of his frailties and sorrows, he sought counsel and consolation at the only source, which is never resorted to in vain. As he proceeded in the work of self-examination, and self-arraignment, his heart relented towards his offending child. Had he yielded something of his own inflexible determination to the boy's known disinclination for the line of life marked out for him, the parental concession might have established in reality, that gratefully

filial confidence, the semblance of which had been so artfully assumed; and the father's heart was wrung with its bitterest pang, when he called to mind the sanctified hypocrisy, which had so long imposed upon him, and reflected that his own mistaken system and erroneous measures, his own boasted example of superior sanctity, might have been the means of engrafting it on his son's character. The fruit of that night's vigil was a determination on the part of Andrew, to depart the next morning for C, and seek out his erring child-not with frowns and upbraidings, but the more effective arguments of tender remonstrance, and mild conciliation; to inquire into and cancel whatever pecuniary embarrassment he had incurred; and, having done so, to say, "My son, give me thine heart!" and then-for who could doubt the effect of such an appeal?-to consult the lad's own wishes with regard to a profession, as far as might be compatible with maturer reason and parental duty. So resolved, and so projected Andrew Cleaves during the sleepless watches of that Sabbath night; but when morning came he found himself unable to act on his determination so immediately as he had intended. The conflict of the spirit had bowed down the strong man. He arose feeble and indisposed, and altogether unequal to the task he had assigned himself. Therefore, as the delay of four-and-twenty hours could not be material, he determined to pass that interval in deliberately re-considering his new projects, and in acquiring the composure of mind, which would be so requisite in the approaching interview with Josiah. Early on the morrow, however, with recruited strength, and matured purpose, he hastily dispatched the morning's meal, and was preparing to depart for Cwhen the sound of approaching footsteps, and the swinging to of the garden gate, made him pause for a moment with his hand on the latch; and almost before he could lift it, the door was dashed rudely open, and three men presented themselves, one of whom stationed himself just without the threshold, while the two others stepping forward threw down a warrant on the table, abruptly declaring, that, by its authority, they were empowered to make search for, and arrest, the body of Josiah Cleaves. Their

abrupt notice fell like a thunder-clap on the ear of the unfortunate old man ; and yet, for a moment, he comprehended not its full and fatal sense, but stood as if spell-bound, upright, immoveable, every muscle of his strong features stiff as in the rigidity of death, and his eyes fixed with a stony and vacant stare on the countenance of the unfeeling speaker. And yet the man was but outwardly hardened by his hateful occupation. His heart was not insensible to the speechless horror of that harrowing gaze. His own eyes fell beneath it, and in softening tones of almost compassionate gentleness, he proceeded to explain, that in the execution of his duty, he must be permitted to make strict search over the cottage and its adjacent premises, in some part of which it was naturally suspected the offender might have taken refuge, with the hope of remaining concealed till the first heat of pursuit was

over.

As he spoke, Andrew Cleaves gradually recovered from the first ef fects of that tremendous shock. His features relaxed from their unnatural rigidity, and by a mighty effort, subduing the convulsive tremor which succeeded for a moment, he regained almost his accustomed aspect of stern composure, and in a low, but steady voice, calmly demanded for what infraction of the laws his son had become amenable to justice. The appalling truth was soon communicated. In the course of the past night, the counting house of Messrs had been entered by means of skeleton keys-access to the cash drawer, the strong box, and other depositories of valuables, had been obtained by similar instruments, and considerable property, in notes, gold, and plate, abstracted by the burglars, who had escaped with their booty, and as yet no traces of their route had been discovered. Then came the dreadful climax, and the officer's voice was less firm as he spoke it, though every softened accent fell like an ice-ball on the father's heart-His son-his only child-his own Josiah, had been the planner-the chief perpetrator of the deed. A chain of circumstances already elicited-evidence irrefragable-left no shadow of uncertainty as to his guilt, and the measure of it; and though he was known to have had accomplices, perhaps to have been the tool of more experienced villany, his situation of

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