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Könyvek 74 / 1 - 10. könyv a(z) Along with whatever any intelligence knows it must, as the ground or condition of... kifejezésre.
" Along with whatever any intelligence knows it must, as the ground or condition of its knowledge, have some cognisance of itself. "
Recent British Philosophy: A Review, with Criticisms; Including Some ... - 270. oldal
szerző: David Masson - 1865 - 414 oldal
Teljes nézet - Információ erről a könyvről

The Edinburgh Review: Or Critical Journal, 126. kötet

1867
...is not ' matter,' nor yet ' mind,' but ' matter plus mind ; ' ' thing'mecum;' 'object plus subject.' 'Along with whatever any ' intelligence knows, it...its ' knowledge, have some cognisance of itself.' In other and explanatory language, ' " Self" or the " me" is the common centre, ' the continually known...

The British and Foreign Evangelical Review and Quarterly Record of Christian ...

James Oswald Dykes, James Stuart Candlish, Hugh Sinclair Paterson, Joseph Samuel Exell - 1857
...asserted, and very ably maintained, that the first position, the primary axiom of metaphysic, is, " That along with whatever any intelligence knows, it must,...the ground or condition of its knowledge, have some cognizance of iiseSf." If this be true, and it has not yet been shewn to be a fallacy, then there is...

INSTITUTES OF METAPHYSIC

JAMES F. FERRIER - 1854
...THE EPISTEMOLOGY, OE THEORY OF KNOWING. PROPOSITION I. THE PRIMARY LAW OR CONDITION OF ALL KNOWLEDGE. Along with whatever any intelligence knows, it must,...of its knowledge, have some cognisance of itself. OBSERVATIONS AND EXPLANATIONS. 1. Self or the " me" is the common centre, the continually known rallying-point....

Institutes of Metaphysic: The Theory of Knowing the Mind

James Frederick Ferrier - 1854 - 530 oldal
...THE EP1STEMOLOGY, OB THEORY OF KSOWKG. PROPOSITION I. THE PRIMABY LAW OB C05DITIOX OF ILL UOTLETOE. Along with whatever any intelligence knows, it must,...condition of its knowledge, have some cognisance of itsdf. OBSERVATIONS AND EXPLANATIONS. 1. Self or the " me " is the common centre, the continually known...

The collected works of Dugald Stewart, 10. kötet

Dugald Stewart, John Veitch - 1858
...The essential condition of knowledge, according to this author, is contained in the principle, that " along with whatever any intelligence knows, it must,...or condition of its knowledge, have some cognisance 1 Inttitutes of Uetaphysic ; the fessor of Morn! Philosophy and Political Theory of Knomiig and Being,...

The Bibliotheca Sacra and American Biblical Repository, 12. kötet

1855
...demonstrative ; setting out from the primary law or condition of all knowledge, which he postulates thus : " Along with whatever any intelligence knows, it must,...the ground or condition of its knowledge, have some cognizance of itself;" he endeavors by a series of propositions, evolved gradually from this position...

The Eclectic Review

1855
...startingpoint at all ? It is as follows—' PROPOSITION I. THE PRIMARY LAW OR CONDITION OF ALL KNOWLEDGE. Along with whatever any intelligence knows, it must,...the ground or condition of its knowledge, have some cognizance of itself.' The first sentence of the succeeding 'Observations and Explanations' runs thus:...

Brownson's quarterly review

1855
...in a few words. The starting point of the author's philosophy is expressed in Proposition First : " Along with whatever any intelligence knows, it must,...the ground or condition of its knowledge, have some cognizance of itself." Hence the true and complete object of every cognition is the thing and one's...

The British and Foreign Evangelical Review and Quarterly Record of Christian ...

1855
...to the unravelling of the tangled metaphysical knot they involve. Prop. I., then, declares that, " along with whatever any intelligence knows, it must, as the ground or condition of Us * That such was the gist of Socrates' question is evident from his taking no objection, in point...

Macphail's Edinburgh ecclesiastical journal and literary review

1856
...between each succeeding thought. But each succeeding thought is recognised as belonging to me, for " along with whatever any intelligence knows, it must...of its knowledge have some cognisance of itself." Is not this " cognisance of ittelf" along with the consciousness of a connexion between the beginning...




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