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expect that you shall not only hear, but attend to, and retain. I also expect that you make yourself perfectly master of the German language; which you may very soon do there, if you please. I give you fair warning, that at Leipsig I shall have an hundred invisible spies about you; and shall be exactly informed of everything that you do, and of almost everything that you say. I hope that, in consequence of those minute informations, I may be able to say of you, what Velleius Paterculus says of Scipio; that in his whole life, nihil non laudandum aut dixit, aut fecit, aut sensit. There is a great deal of good company in Leipsig, which I would have you frequent in the evenings, when the studies of the day are over. There is likewise a kind of court kept there, by a Duchess Dowager of Courland; at which you should get introduced. The King of Poland and his Court go likewise to the fair at Leipsig twice a year; and I shall write to Sir Charles Williams, the king's minister there, to have you presented, and introduced into good company. But I must remind you, at the same time, that it will be to a very little purpose for you to frequent good company, if you do not conform to, and learn their manners; if you are not attentive to please, and well bred, with the easiness of a man of fashion. As you must attend to your manners, so you must not neglect your person; but take care to be very clean, well dressed, and genteel; to have no disagreeable attitudes, nor awkward tricks; which many people use themselves to, and then cannot leave them off. Do you take care to keep your teeth very clean, by washing them constantly every morning, and after every meal? This is very necessary, both to preserve your teeth a great while, and to save you a great deal of pain. Mine have plagued me long, and are now falling out, merely from want of care when I was your age. Do you dress well, and not too well? Do you consider your air and manner of presenting yourself enough, and not too much? Neither negligent nor stiff? All these things deserve a degree of care, a second-rate attention; they give an additional lustre to real merit. a pleasing figure is a perpetual It is certainly an agreeable smoothes the way for it.

My Lord Bacon says, that letter of recommendation. forerunner of merit, and

Remember that I shall see you at Hanover next summer, and shall expect perfection; which if I do not meet with, or at least something very near it, you and I shall not be very well together. I shall dissect and analyze you with a microscope; so that I shall discover the least speck or blemish. This is fair warning; therefore take your measures accordingly. Yours.

D'

LETTER XIII

LONDON, August 21, O. S. 1747.

EAR BOY: I reckon that this letter has but a bare

chance of finding you at Lausanne; but I was resolved to risk it, as it is the last that I shall write to you till you are settled at Leipsig. I sent you by the last post, under cover to Mr. Harte, a letter of recommendation to one of the first people at Munich; which you will take care to present to him in the politest manner; he will certainly have you presented to the electoral family; and I hope you will go through that ceremony with great respect, good breeding, and ease. As this is the first court that ever you will have been at, take care to inform yourself if there be any particular customs or forms to be observed, that you may not commit any mistake. At Vienna men always make courtesies, instead of bows, to the emperor; in France nobody bows at all to the king, nor kisses his hand; but in Spain and England, bows are made, and hands are kissed. Thus every court has some peculiarity or other, of which those who go to them ought previously to inform themselves, to avoid blunders and awkwardnesses.

I have not time to say any more now, than to wish you a good journey to Leipsig; and great attention, both there and in going there. Adieu.

D

LETTER XIV

LONDON, September 21, O. S. 1747.

EAR BOY: I received, by the last post, your letter of the 8th, N. S., and I do not wonder that you are surprised at the credulity and superstition of the Papists at Einsiedlen, and at their absurd stories of their chapel. But remember, at the same time, that errors and mistakes, however gross, in matters of opinion, if they are sincere, are to be pitied, but not punished nor laughed at. The blindness of the understanding is as much to be pitied as the blindness of the eye; and there is neither jest nor guilt in a man's losing his way in either case. Charity bids us set him right if we can, by arguments and persuasions; but charity, at the same time, forbids, either to punish or ridicule his misfortune. Every man's reason is, and must be, his guide; and I may as well expect that every man should be of my size and complexion, as that he should reason just as I do. Every man seeks for truth; but God only knows who has found it. It is, therefore, as unjust to persecute, as it is absurd to ridicule, people for those several opinions, which they cannot help entertaining upon the conviction of their reason. It is the man who tells, or who acts a lie, that is guilty, and not he who honestly and sincerely believes the lie. I really know nothing more criminal, more mean, and more ridiculous than lying. It is the production either of malice, cowardice, or vanity; and generally misses of its aim in every one of these views; for lies are always detected sooner or later. If I tell a malicious lie, in order to affect any man's fortune or character, I may indeed injure him for some time; but I shall be sure to be the greatest sufferer myself at last; for as soon as ever I am detected (and detected I most certainly shall be), I am blasted for the infamous attempt; and whatever is said afterward, to the disadvantage of that person, however true, passes for calumny. If I lie, or equivocate (for it is the same thing), in order to excuse myself for something that I have said or done, and to avoid the danger and the shame

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that I apprehend from it, I discover at once my fear as well as my falsehood; and only increase, instead of avoiding, the danger and the shame; I show myself to be the lowest and the meanest of mankind, and am sure to be always treated as such. Fear, instead of avoiding, invites danger; for concealed cowards will insult known ones. If one has had the misfortune to be in the wrong, there is something noble in frankly owning it; it is the only way of atoning for it, and the only way of being forgiven. Equivocating, evading, shuffling, in order to remove a present danger or inconveniency, is something so mean, and betrays so much fear, that whoever practices them always deserves to be, and often will be kicked. There is another sort of lies, inoffensive enough in themselves, but wonderfully ridiculous; I mean those lies which a mistaken vanity suggests, that defeat the very end for which they are calculated, and terminate in the humiliation and confusion of their author, who is sure to be detected. These are chiefly narrative and historical lies, all intended to do infinite honor to their author. He is always the hero of his own romances; he has been in dangers from which nobody but himself ever escaped; he has seen with his own eyes, whatever other people have heard or read of: he has had more bonnes fortunes than ever he knew women; and has ridden more miles post in one day, than ever courier went in two. He is soon discovered, and as soon becomes the object of universal contempt and ridicule. Remember, then, as long as you live, that nothing but strict truth can carry you through the world, with either your conscience or your honor unwounded. It is not only your duty, but your interest; as a proof of which you may always observe, that the greatest fools are the greatest liars. For my own part, I judge of every man's truth by his degree of understanding.

This letter will, I suppose, find you at Leipsig; where I expect and require from you attention and accuracy, in both which you have hitherto been very deficient. Remember that I shall see you in the summer; shall examine you most narrowly; and will never forget nor forgive those faults, which it has been in your own power to prevent or cure; and be assured that I have many eyes upon you at Leipsig, besides Mr. Harte's. Adieu!

D

LETTER XV

LONDON, October 2, O. S. 1747.

EAR BOY: By your letter of the 18th past, N. S., I find that you are a tolerably good landscape painter, and can present the several views of Switzerland to the curious. I am very glad of it, as it is a proof of some attention; but I hope you will be as good a portrait painter, which is a much more noble science. By portraits, you will easily judge, that I do not mean the outlines and the coloring of the human figure; but the inside of the heart and mind of man. This science requires more attention, observation, and penetration, than the other; as indeed it is infinitely more useful. Search, therefore, with the greatest care, into the characters of those whom you converse with; endeavor to discover their predominant passions, their prevailing weaknesses, their vanities, their follies, and their humors, with all the right and wrong, wise and silly springs of human actions, which make such inconsistent and whimsical beings of us rational creatures. A moderate share of penetration, with great attention, will infallibly make these necessary discoveries. This is the true knowledge of the world; and the world is a country which nobody ever yet knew by description; one must travel through it one's self to be acquainted with it. The scholar, who in the dust of his closet talks or writes of the world, knows no more of it, than that orator did of war, who judiciously endeavored to instruct Hannibal in it. Courts and camps are the only places to learn the world in. There alone all kinds of characters resort, and human nature is seen in all the various shapes and modes, which education, custom, and habit give it; whereas, in all other places, one local mode generally prevails, and producing a seeming though not a real sameness of character. For example, one general mode distinguishes an university, another a trading town, a third a seaport town, and so on; whereas, at a capital, where the Prince or the Supreme Power resides, some of all these various modes are to be seen, and seen in action too, exerting their utmost skill in

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