too late. If any yield to the attempt, it will prove that, with respect to them, it is not too late. O, then, be persuaded to yield to me, to believe me, while I once more remind you of the terribleness of this threatening, of the dreadful situation of those, on whom God will have no mercy; and while in his name I once more say to you, Turn ye at my reproof. I will pour out my Spirit upon you. If you can think of this threatening without being alarmed; if you can hear this invitation without being moved, it will be one more convincing proof that your are indeed without understanding. And if God does not in mercy bless this warning, it will be one more awful proof that he is determined to have no mercy upon you, to show you no favor. Tell me then, O, tell me, I beseech you, does this warning affect you? With the anguished solicitude of a parent inquiring whether the means just employed for the relief of an apparently expiring child are successful, I ask, does this warning affect you? Does the still small voice of God within you second the voice of his word? Does he say, Sinner, sinner! why will you die? And is there any thing within you, which can yet hear and feel. If there is, blessed, O, blessed be a merciful God, that he has not yet in just anger shut up his tender mercies forever from you. Blessed be his name, that your consciences are not yet seared as with an hot iron, that you are not yet past feeling, that you are not yet given up to final hardness of heart. But if you are yet capable of feeling any thing, beware, O, beware! It may be the last time that the Spirit of God will ever cause the truth to affect you. you should lose your present impressions he may depart, never to return; and God may say, I will not have mercy upon you. O, then, cherish these impressions, as the apple of your eye. Cherish them as you would cherish your own souls. Watch the spark of conviction within you, as you would watch the dying lamp of life. Make it immediately your great business to become wise unto salvation. Cry after knowledge. Lift up your voice for understanding. Seek for it as for silver.

If

Search for it as for hid treasure. Above all, depart from evil, and turn to him who giveth wisdom liberally, and upbraideth not. Let the wicked forsake his way, and the unrighteous man his thought, and let him turn unto the Lord. And are there any present to whom these directions will not apply, any who feel nothing? But why do I ask? If such there are, I can say nothing to them; I can do nothing for them. They are in the hands of God, and he must, and he will do with them, as seemeth good in his sight.

SERMON IX.

Punishment of the Impenitent inevitable and justifiable.

JEREMIAH XXII. 24.

AS I LIVE, SAITH THE LORD, THOUGH CONIAH THE SON OF JEHOIAKIM KING OF JUDAH WERE THE SIGNET UPON MY RIGHT HAND, YET WOULD I PLUCK THEE THENCE.

THIS chapter contains a message from God to the king of Judah. The first part of this The first part of this message is composed of exhortations to repentance, and promises of pardon, if the fruits of repentance should appear. Then follow most awful threatenings: But if ye will not hear these words, I swear by myself, saith the Lord, that this house shall become a desolation. For thus saith the Lord unto the king's house of Judah, thou art Gilead unto me, and the head of Lebanon. Yet I will make thee a wilderness and cities not inhabited. Gilead, you will recollect, was the most pleasant and fertile part of Canaan, and Lebanon was its highest mountain. So the Jews were God's chosen people, his portion and, as we are elsewhere told, his heritage, in the earth, in whom he delighted; and the kings of Judah were the head of this chosen people, and on many accounts peculiarly dear to God. They were the descendants of his servant David with whom he had made a covenant, and Jeconiah the present king was the grandson of Josiah who, in zeal for God, nearly resembled his pious ancestor. Yet God here declares that, notwithstanding this, he would destroy Jeconiah and his kingdom, unless his judgments were

-averted by speedy repentance. In our text the same declaration is repeated in still more forcible language: As I live, saith the Lord, though Coniah king of Judah were the signet upon my right hand, yet would I pluck thee thence. The signet was a seal very anciently worn. by nobles and monarchs upon the right hand, with which they were accustomed to seal their grants, legislative acts, and judicial sentences. Thus we read in Daniel that the king sealed the stone on the lion's den with his own seal. For this reason, as well as on account of its beauty and value, it was highly prized by the wearer; and, in consequence of its use in sealing royal grants and edicts, it was considered as a symbol of authority, Hence it appears that the declaration in our text is exceedingly strong. It is as if Jehovah said, Were the king of Judah dear to me, as the signet upon my right hand; dear to me as my sovereign power and authority over the universe, I would cast him from me for his sins, unless he repents.

That which immediately follows renders this passage still more interesting. After denouncing upon the sinful king the most awful judgments, God adds, O, earth, earth, earth, hear the word of the Lord. As if he had said, Let no one suppose that this declaration, confirmed by my oath, concerns Jeconiah only; but let all the inhabitants of the earth hear and know, that sooner than suffer impenitent sinners to go unpunished, I will give up all that I most prize, give up my sovereign power and authority. Let them hear and know that, however dear any of my creatures may be to me, I will cast them from me, if they sin and do not repent. I propose, in the present discourse,

I. To mention some awful instances in which God has verified this declaration;

II. To state so far as we can learn them from the Bible, the reasons which induce him to act in this man

ner.

The first instance which I shall mention, in which God has verified this declaration, is that of the apostate an

gels. These now fallen spirits were originally the most exalted of God's creatures, the noblest image of their Creator which his power ever stamped on the work of his hands. Like him they were perfectly holy; they loved him with perfect love, delighted in obeying his will, and for, we know not how long, a period, perhaps for thousands of ages, were employed in performing it. In a word, they were the immediate attendants on his throne, the inhabitants of that heaven which is the habitation of his holiness and glory. Hence if any creatures can be dear to God, and objects of his love, they were So. But they sinned, and what was the consequence? Let inspiration answer. God spared not the angels who sinned, but cast them down to hell, and reserves them under chains of darkness to the judgment of the great great day. And our Saviour teaches us, that hell itself and its torments were prepared for the devil and his angels. My hearers, look a moment attentively, and without prejudice, upon the awful display of God's justice and holy displeasure against sin. See how high these exalted intelligences once stood, how low they are fallen, how irremediable is their destruction. This one fact is worth ten thousand of those vain sophistical arguments with which sinners attempt to persuade themselves that God will not destroy them, though they persist in sin. Here are no human conjectures or human reasonings, but plain matter of fact.

And O, how awful, how alarming is the fact! What a death blow does it give to all the presumptuous hopes of impenitent sinners! How does it trample on all their vain reasonings! My hearers, were an angel from heaven to assure me that God is too merciful to cast any of his creatures into hell, I could not believe him, while the fact stands recorded in the Bible. Indeed, how could I, how can any man believe that God will not do what he has actually done? If with the fact staring him in the face, any impenitent sinner can hope that God will not destroy him, I would say to that sinner, are you of more consequence, or more dear to God, than were the