after he had the long wished-for opportunity of finding her at a distance from her parents. Struck with the joyful news, in heat of passion, resolute to do any thing rather than leave her, down he comes post, directly to the house where she was, without any preparatory intercession after the provocation of an adieu. She, in a premeditated anger to shew her resentment, refused to see him. He in a kind of fond frenzy, absent from himself, and exasperated into rage, cursed her heartily; but returning to himself, was all confusion, repentance, and submission. But in vain; the lady continued inexorable, and so the affair ended in a manner that renders them very unlikely ever to meet again. Through the pursuit of the whole story (whereof I give but a short abstract) my young neighbour appeared so touched, and discovered such certain marks of unfeigned love that I cannot but be heartily sorry for them both. When he was gone, I sat down immediately to my scrutoir, to give you the account, whose business as a Guardian, it is to tell your wards what is to be avoided, as well as what is fit to be done. And I humbly propose, that you will, upon this occasion, extend your instructions to all sorts of people concerned in treaties of this nature (which of all others do most nearly concern human life), such as parents, daughters, lovers, and confidants of both sexes. I desire leave to observe, that the mistakes in this courtship (which might otherwise probably have succeeded happily) seem chiefly these four, viz.

1. The father's close equivocal management, so as always to keep a reservation to use upon occasion, when he found himself pressed.

2. The mother's affecting to appear extremely artful.

3. A notion in the daughter (who is a lady of singular good sense and virtue) that no man can love

her as he ought, who can deny any thing her parents demand.

4. Carrying on the affair by letters and confidants, without sufficient interviews.

I think you cannot fail obliging many in the world, besides my young neighbour and me, if you please to give your thoughts upon treaties of this nature, wherein all the nobility and gentry of this nation (in the unfortunate methods marriages are at present in) come at one time or other unavoidably to be engaged; especially it is my humble request, you will be particular in speaking to the following points, to wit:

1. Whether honourable love ought to be mentioned first to the young lady, or her parents?

2. If to the young lady first, whether a man is obliged to comply with all the parents demand afterward, under pain of breaking off dishonourably?

6

3. If to the parents first, whether the lover may insist upon what the father pretends to give, and refuse to make such settlement as must incapacitate him for any thing afterward; without just imputation of being mercenary, or putting a slight upon the lady, by entertaining views upon the contingency of her death?

4. What instructions a mother ought to give her daughter upon such occasions, and what the old lady's part properly is in such treaties, her husband being alive?

5. How far a young lady is in duty obliged to observe her mother's directions, and not to receive any letters or messages without her knowledge?

'6. How far a daughter is obliged to exert the power she has over her lover, for the ease and advantage of her father and his family; and how far she may consult and endeavour the interest of the family she is to marry into?

7. How far letters and confidants of both sexes may regularly be employed, and wherein they are improper?

8. When a young lady's pen is employed about settlements, fortunes, or the like, whether it be an affront to give the same answers as if it had been in the hand-writing of those that instructed her?

Lastly, be pleased at your leisure to correct that too common way among fathers. of publishing in the world, that they will give their daughters twice the fortune they really intend, and thereby drawing young gentlemen, whose estates are often in debt, into a dilemma, either of crossing a fixed inclination, contracted by a long habit of thinking upon the same person, and so being miserable that way; or else beginning the world under a burden they can never get quit of.

Thus, sage Sir, have I laid before you all that does at present occur to me on the important subject of marriage; but before I seal up my epistle, I must desire you farther to consider, how far treaties of this sort come under the head of bargain and sale; and whether you cannot find out measures to have the whole transacted in fairer and more open market than at present. How would it become you to put the laws in execution against forestallers, who take the young things of each sex before they are exposed to an honest sale, or the worth or imperfection of the purchase is thoroughly considered?

We mightily want a demand for women in these
I am, sagacious Sir,

parts.

Your most obedient and
Most humble servant,

T. L.'

No 58. MONDAY, MAY 18, 1713.

Nec sibi, sed toti genitum se credere mundo.-LUCAN.
Not for himself, but for the world, he lives.

A PUBLIC spirit is so great and amiable a character, that most people pretend to it, and perhaps think they have it in the most ordinary occurrences of life. Mrs. Cornelia Lizard buys abundance of romances for the encouragement of learning; and Mrs. Annabeila squanders away her money in buying fine clothes, because it sets a great many poor people at work. I know a gentleman, who drinks vast quantities of ale and October to encourage our own manufactures; and another who takes his three bottles of French claret every night, because it brings a great custom to the crown.

I have been led into this chat, by reading some letters upon my paper of Thursday was se'nnight. Having there acquainted the world, that I have, by long contemplation and philosophy, attained to so great a strength of fancy, as to believe every thing to be my own, which other people possess only for ostentation; it seems that some persons have taken it in their heads, that they are public benefactors to the world, while they are only indulging their own ambition, or infirmities. My first letter is from an ingenious author, who is a great friend to his country, because he can get neither victuals nor clothes any other way.

'SIR,

'TO NESTOR IRONSIDE, Esq.

'Of all the precautions, with which you have instructed the world, I like that best, which is upon

natural and fantastical pleasure, because it falls in very much with my own way of thinking. As you receive real delight from what creates only imaginary satisfactions in others; so do I raise to myself all the conveniences of life by amusing the fancy of the world. I am, in a word, a member of that numerous tribe, who write for their daily bread. I flourish in a dearth of foreign news; and though I do not pretend to the spleen, I am never so well as in the time of a westerly wind. When it blows from that auspicious point, I raise to myself contributions from the British isle, by affrighting my superstitious countrymen with printed relations of murders, spirits, prodigies, or monsters. According as my necessities suggest to me, I hereby provide for my being. The last summer I paid a large debt for brandy and tobacco, by a wonderful description of a fiery dragon, and lived for ten days together upon a whale and a mermaid. When winter draws near, I generally conjure up my spirits, and have my apparitions ready against long dark evenings. From November last, till January, I lived solely upon murders; and have, since that time, had a comfortable subsistence from a plague and a famine. I made the Pope pay for my beef and mutton last Lent, out of pure spite to the Romish religion; and at present my good friend the King of Sweden finds me in clean linen, and the Mufti gets me credit at the tavern.

The astonishing accounts that I record, I usually enliven with wooden cuts, and the like paltry embellishments. They administer to the curiosity of my fellow-subjects, and not only advance religion and virtue, but take restless spirits off from meddling with the public affairs. I therefore cannot think myself a useless burden upon earth: and that I may still do the more good in my generation, I shall give the world, in a short time, a history of my life, studies,