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absolute and infinite absurd activity affirms animal nature appear assertion atheists attain cause chemical affinity chimpanzee conceived conception conclusion consciousness contradiction created creature Deity distinction ditioned endowments error established eternal examination existence experience external relations fact faculty finite follows force ground Hamiltonian system highest human idea ideal infinite and absolute infinite divisibility infinite Person infinity intellect intuition involved knowledge known laws of thought limited Limitists logical lute manifestation Mansel material matter mental mind mode motion necessary never organic Pantheism perfect phenomena philosophy plurality positive possesses possible present principles priori conditions priori laws psychological Pure Reason qualities question Rational Psychology relations to external religion result sciousness seen self-existent Sense and Understanding Sir William Hamilton soul Space Spencer spiritual person subject and object substance things thou tion true truth uncon unconditioned Universal Genius Universe utterance utterly whole wholly words
115. oldal - ... even him, whose coming is after the working of Satan with all power and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
205. oldal - Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.
179. oldal - This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh : and these are contrary the one to the other : so that ye cannot do the things that ye would.
49. oldal - The conditioned is the mean between two extremes— two inconditionates, exclusive of each other, neither of which can be conceived as possible, but of which, on the principles of contradiction and excluded middle, one must be admitted as necessary.
157. oldal - The mental act in which self is known implies, like every other mental act, a perceiving subject and a perceived object. If, then, the object perceived is self, what is the subject that perceives ? Or if it is the true self which thinks, what other self can it be that is thought of? Clearly, a true cognition of self implies a state in which the knowing and the known are one — in which subject and object are identified; and this Mr. Mansel rightly holds to be the annihilation of both.
51. oldal - How, indeed, it could ever be doubted that thought is only of the conditioned, may well be deemed a matter of the profoundest admiration. Thought cannot transcend consciousness; consciousness is only possible under the antithesis of a subject and object of thought, known only in correlation, and mutually limiting each other...
5. oldal - In our opinion the mind can conceive, and consequently can know, only the limited, and the conditionally limited. The unconditionally unlimited, or the infinite, the unconditionally limited, or the absolute, cannot positively be construed to the mind; they can be conceived only by thinking away from, or abstraction of, those very conditions under which thought itself is realized; consequently, the notion of the unconditioned is only negative — negative of the conceivable itself.
50. oldal - But distinction is necessarily limitation; for, if one object is to be distinguished from another, it must possess some form of existence which the other has not, or it must not possess some form which the other has.
103. oldal - If the condition of causal activity is a higher state than that of quiescence, the Absolute, whether acting voluntarily or involuntarily, has passed from a condition of comparative imperfection to one of comparative perfection; and therefore was not originally perfect. If the state of activity is an inferior state to that of quiescence, the Absolute, in becoming a cause, has lost its original perfection. There remains only the supposition that the two states are equal, and the act of creation one...