Know hte truth: A critique on the hamilton Theory of Limitation,

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115. oldal - ... even him, whose coming is after the working of Satan with all power and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
176. oldal - He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
205. oldal - Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.
179. oldal - This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh : and these are contrary the one to the other : so that ye cannot do the things that ye would.
49. oldal - The conditioned is the mean between two extremes— two inconditionates, exclusive of each other, neither of which can be conceived as possible, but of which, on the principles of contradiction and excluded middle, one must be admitted as necessary.
157. oldal - The mental act in which self is known implies, like every other mental act, a perceiving subject and a perceived object. If, then, the object perceived is self, what is the subject that perceives ? Or if it is the true self which thinks, what other self can it be that is thought of? Clearly, a true cognition of self implies a state in which the knowing and the known are one — in which subject and object are identified; and this Mr. Mansel rightly holds to be the annihilation of both.
51. oldal - How, indeed, it could ever be doubted that thought is only of the conditioned, may well be deemed a matter of the profoundest admiration. Thought cannot transcend consciousness; consciousness is only possible under the antithesis of a subject and object of thought, known only in correlation, and mutually limiting each other...
5. oldal - In our opinion the mind can conceive, and consequently can know, only the limited, and the conditionally limited. The unconditionally unlimited, or the infinite, the unconditionally limited, or the absolute, cannot positively be construed to the mind; they can be conceived only by thinking away from, or abstraction of, those very conditions under which thought itself is realized; consequently, the notion of the unconditioned is only negative — negative of the conceivable itself.
50. oldal - But distinction is necessarily limitation; for, if one object is to be distinguished from another, it must possess some form of existence which the other has not, or it must not possess some form which the other has.
103. oldal - If the condition of causal activity is a higher state than that of quiescence, the Absolute, whether acting voluntarily or involuntarily, has passed from a condition of comparative imperfection to one of comparative perfection; and therefore was not originally perfect. If the state of activity is an inferior state to that of quiescence, the Absolute, in becoming a cause, has lost its original perfection. There remains only the supposition that the two states are equal, and the act of creation one...

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