Parriana: Contains newspaper and magazine notices with reminiscences from friends

Első borító
Edmund Henry Barker
Henry Colburn, 1828
 

Kiválasztott oldalak

Más kiadások - Összes megtekintése

Gyakori szavak és kifejezések

Népszerű szakaszok

59. oldal - I am no way facetious, nor disposed for the mirth and galliardize of company; yet in one dream I can compose a whole comedy, behold the action, apprehend the jests, and laugh myself awake at the conceits thereof. Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions...
62. oldal - I do not suppose, that the soul in these instances is entirely loose and unfettered from the body; it is sufficient, if she is not so far sunk and immersed in matter, nor entangled and perplexed in her operations, with such motions of blood and spirits, as when she actuates the machine in its waking hours. The corporeal union is slackened enough to give the mind more play. The soul seems gathered within herself, and recovers that spring which is broken and weakened, when she operates more in concert...
403. oldal - In a word,s his mind, his whole mind, is decked at once with the purest crystals of simplicity, and the brightest jewels of benevolence and piety. ' His life is gentle, and the elements ' So mix'd in him, that Nature may stand up ' And say to all the world, This is a man.
194. oldal - Those who quit their proper character to assume what does not belong to them, are, for the greater part, ignorant both of the character .they leave and the character they assume.
viii. oldal - ... there are infirmities not only of body, but of soul and fortunes, which do require the merciful hand of our abilities. I cannot contemn a man for ignorance, but behold him with as much pity as I do Lazarus. It is no greater charity to clothe his body, than apparel the nakedness of his soul.
viii. oldal - I cannot fall out, or contemn a man for an error, or conceive why a difference in opinion should divide an affection ; for controversies, disputes, and argumentations, both in philosophy and in divinity, if they meet with discreet and peaceable natures, do not infringe the laws of charity. In all disputes, so much as there is of passion, so much there is of nothing to the purpose ; for then reason, like a bad-hound, spends upon a false scent, and forsakes the question first started.
59. oldal - ... that should inform them. Thus it is observed that men sometimes, upon the hour of their departure, do speak and reason above themselves ; for then the soul, beginning to be freed from the ligaments of the body, begins to reason like herself and to discourse in a strain above mortality.
346. oldal - The rabbins make the giant Gog or Magog contemporary with Noah, and convinced by his preaching ; so that he was disposed to take the benefit of the ark. But here lay the distress ; it by no means suited his dimensions. Therefore, as he could not enter in, he contented himself to ride upon it astride. And though you must suppose that, in...
59. oldal - ... we are somewhat more than ourselves in our sleeps, and the slumber of the body seems to be but the waking of the soul. It is the ligation of sense, but the liberty of reason; and our waking conceptions do not match the fancies of our sleeps.
59. oldal - ... the action, apprehend the jests, and laugh myself awake at the conceits thereof. Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions: but our grosser memories have then so little hold of our abstracted understandings, that they forget the story, and can only relate to our awaked souls a confused and broken tale of that that hath passed.

Bibliográfiai információk