The Omnipresence of the Supreme Being. A Seatonian Prize PoemPrinted at the University Press, by J. Smith; and sold by Deighton & Sons, Cambridge; and Hatchard, London, 1821 - 34 oldal |
Részletek a könyvből
1 - 4 találat összesen 4 találatból.
13. oldal
... . In cælis , tanquam in volumine , Dei gloria omnibus legenda proponitur . Et lineæ in illo libro sunt indicationes Dei ibi conspiciendæ . " Vid . Poli Synopsin in Loc . The bended knee by secret suppliant bow'd ; The long 13.
... . In cælis , tanquam in volumine , Dei gloria omnibus legenda proponitur . Et lineæ in illo libro sunt indicationes Dei ibi conspiciendæ . " Vid . Poli Synopsin in Loc . The bended knee by secret suppliant bow'd ; The long 13.
26. oldal
... omnibus inter se concinentibus mundi partibus profecto non possent nisi ea uno divino et continuato spiritu continerentur . " Cic . de N. D. 2.7 . The concluding expression is very remarkable ; and seems dis- tinctly to imply the idea ...
... omnibus inter se concinentibus mundi partibus profecto non possent nisi ea uno divino et continuato spiritu continerentur . " Cic . de N. D. 2.7 . The concluding expression is very remarkable ; and seems dis- tinctly to imply the idea ...
27. oldal
... omnibus divinam originem adscripserit , mutavit spiritus partesque mundi naturales , mythologicâ methodo usus , in Deos ; eosque colendos populo commendavit , cùm summum Deum ab illis attingi posse desperaret . " Brucker T. i . p . 385 ...
... omnibus divinam originem adscripserit , mutavit spiritus partesque mundi naturales , mythologicâ methodo usus , in Deos ; eosque colendos populo commendavit , cùm summum Deum ab illis attingi posse desperaret . " Brucker T. i . p . 385 ...
33. oldal
... omnibus formare Deus potuerit , et mala inde omnia oriuntur . " Plat . T. i . p . 684 . 374. " Its modelled form ; " - modelled after the παρα- δειγμα αϊδιον in the mind of the Demiurge . Plat . Τ . iii . p . 37 . 380. - In the second ...
... omnibus formare Deus potuerit , et mala inde omnia oriuntur . " Plat . T. i . p . 684 . 374. " Its modelled form ; " - modelled after the παρα- δειγμα αϊδιον in the mind of the Demiurge . Plat . Τ . iii . p . 37 . 380. - In the second ...
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The Omnipresence of the Supreme Being, a Seatonian Prize Poem Edward Bishop Elliott Nincs elérhető előnézet - 2016 |
Gyakori szavak és kifejezések
all-beauteous altar angry Athens bade beams beauty birth blest breath Breath'd Bright morning-stars brow Brucker causâ Cicero cornice Creation's creatures crown'd cùm dark datam declare Deity Demiurge Deum Deus dicere divinam doctrine earth Epicurean Epicurus Eternal ev'ry fair fall'n frieze hæc hand heav'n heaven Job xxxviii light mala mind mortal Muses Naturâ Deorum Nature Nature's neque potest neque vult night nihil o'er omnia omnibus Parthenon pediment pervading philosophers Plato Pleiades Poem possit presence Psalm quæ quàm quod radiant rapture rationibus rebus restless rise roll round SEATON'S sentit Seraphic Socrates soul speak Spirit Stoics stubborn sublime Superstition tantâ temple Thee thou Timæus TRINITY COLLEGE turn'd Twill universe veil'd voice vult et potest whelming billows whence γαρ δε δια δοκω Εικονα εν εστιν κοσμος μοι Ου ουδ ουδεν Ούτος παραδειγμα περι τουτον χρονος
Népszerű szakaszok
20. oldal - The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
34. oldal - I mention this to show from what trifling circumstances the mind will sometimes derive consolation; for though the whole plant was not larger than the top of one of my fingers, I could not contemplate the delicate conformation of its roots, leaves, and capsula, without admiration. Can that Being (thought I), who planted, watered, and brought to perfection, in this obscure part of the world, a thing which appears of so small importance, look with unconcern upon the situation and sufferings of creatures...
9. oldal - Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb? When I made the cloud the garment thereof, and thick darkness a...
34. oldal - At this moment, painful as my reflections were, the extraordinary beauty of a small moss in fructification irresistibly caught my eye. I mention this to show from what trifling circumstances the mind will sometimes derive consolation; for though the whole plant was not larger than the top of one of my fingers, I could not contemplate the delicate conformation of its roots, leaves, and capsula, without admiration.
25. oldal - CONTRIVANCE, if established, appears to me to prove every thing which we wish to prove. Amongst other things it proves the personality of the Deity, as distinguished from what is sometimes called nature...
20. oldal - And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty...
34. oldal - ... admiration. Can that Being (thought I), who planted, watered, and brought to perfection, in this obscure part of the world, a thing which appears of so small importance, look with unconcern upon the situation and sufferings of creatures formed after his own image? — surely not ! Reflections like these, would not allow me to despair. I started up, and disregarding both hunger and fatigue, travelled forwards, assured that relief was at hand ; and I was not disappointed.
25. oldal - The acts of a mind prove the existence of a mind ; and in whatever a mind resides, is a person. The seat of intellect is a person.
6. oldal - In them hath he set a tabernacle for the sun : which cometh forth as a bridegroom out of his chamber, and rejoiceth as a giant to run his course.
30. oldal - Deus, inquit Epicurus, aut vult tollere mala, et non potest; aut potest et non vult; aut neque vult, neque potest; aut et vult et potest. Si vult et non potest imbecillis est, quod in Deum non cadit.