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Here lies Martin Lluelyn, A learned Doctor of Medicine, Formerly a Student of Christchurch, Oxford. During the Civil War, at the siege of Oxford, He was a Lieutenant in the loyal company of students, Formed to oppose the ferocious rebels. He was afterwards one of the Physicians of Charles II. And Fellow of the College of Physicians in

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London. He was Principal of St. Mary Hall, Oxford, afterwards J.P. for this County, And once Mayor for this Borough. A strenuous supporter and unshaken admirer Of the Crown and Church as by law established.

A most famous and illustrious Poet,

Who treated of lofty subjects with an ability And eloquence not unworthy of the same. Twice married, he left seven surviving children,

Letitia and Martin by his first wife, George, Richard, and Maurice,

By his second, Martha, daughter of George Long of Penn, Gent, late his loving wife, now his disconsolate

widow. Alas! how frail a creature is man! He, who so often banished disease At last becomes its victim, Regretted by all learned and good men, He died 17 March, 1681. Aged 66.

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High Wycombe. FRANCIS COLMER. There is no uncertainty as to the year of Lluelyn's death. Since the day was March 17, it is obvious that when the two methods of reckoning the year for dating purposes were still in use, the year could be given as 1681 or 1682. The 'D.N.B.,' so far from giving it doubtfully" as "1681-2," secures absolute precision by putting it in this way, and follows an ordinary practice. Wood's 'Athenæ Oxon.,' while giving the date of Lluelyn's death as March 17, 1681, has in the margin 1682 (vol. ii., col. 706, ed. 2, and vol. iv., col. 44, Bliss), to avoid any possibility of mistake. Knowing that the year in our modern system is 1682 we see that he was in the sixty-sixth year of his age when he died. Unfortunately, aetat. and anno aetatis are not always used in the logical sense. Aetat. is often treated as an

equivalent of "aged " and followed by the number of years completed.

There is no uncertainty either as to the date when Men-miracles' was first published. The wrong date is given in the 'Athenae' (2nd ed., at any rate) but an appeal lies to Lluelyn's book itself. Bliss in his ed. of the Athenae' gives 1646. EDWARD BENSLY.

PRINCE LOUIS - LUCIEN

BONA

PARTE'S LIBRARY (cli. 442).—In reply to MR. ANEURIN WILLIAMS. Soon after the Prince's death, the exact date of which I have forgotten, I attended committee meetings of those who had in view the purchase of this library. My recollection is that we could have raised about £10,000, and there were negotiations with the representative of the widow, but they failed. I was told at the time that the library went for a much higher sum to America. Prince Lucien (as we called him) was held to be the leading authority on the Basque language in its several branches, and he had also made a special study of the various provincial dialects of English, now I fear rapidly dying out. It was understood that the library contained many manuscripts relating to those subjects. Most that Basque is a non-Aryan language. It is readers of N. and Q.' are no doubt aware difficult to learn, hence the saying, picked up somewhere by Richard Ford, that the devil, who is no fool, after studying it for seven years at the end only knew three words. PHILIP NORMAN.

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THE PLAY WHICH SUGGESTED TALE OF TWO CITIES' (cli. 422). -There is an edition of 'The Frozen Deep, and

other Tales' by Wilkie Collins, published in 1905 by Chatto and Windus. In the introduction, dated 1874, Collins says:

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As long ago as the year 1856 I wrote a play called The Frozen Deep.' The work was first represented by amateur actors, at the house of the late Charles Dickens on the 6th of January, played the principal part, and played it with 1857. Mr. Dickens himself a truth, vigour, and pathos never to be forgotten by those who were fortunate enough to witness the performance. I occupied the autumn and winter of 1873-74 by a tour of the United States. During my stay in America I read in public, in the principal cities, one of my shorter stories (enlarged and rewritten for the purpose), called The Dream Woman.' Concluding my tour at Boston, I was advised by my friends to give, if possible, America, by presenting to my audience a new a special attraction to my farewell reading in work. Having this object in view, I bethought myself of The Frozen Deep. The play had never been published, and I determined to ewrite it in narrative form for a public reading. I have only to add that the narrative from the treatment of the story in the first version of 'The Frozen Deep' departs widely act of the dramatic version, but (with the one exception of the third scene) follows the

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play as closely as possible in the succeeding acts.

So far as I know The Frozen Deep' as a play has never been published, but DR. LEFFMANN will find ample evidence in the narrative to show that the sacrifice of Richard Wardour suggested that of Sydney Carton to Dickens.

It has been said that Dickens may have

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borrowed some of his ideas for A Tale of Two Cities from Watts Phillips's 'Dead Heart' (and vice versa); and a similar case of self-sacrifice occurs in the elder Dumas's 'Le Chevalier de la Maison Rouge': and Dumas in turn, is said to have been indebted to Lytton's Zanoni.' See Adair Fitz-Gerald's Dickens and the Drama.' In view, however, of Dickens's own statement that the first notion came to him while acting in The Frozen Deep,' these suggestions may be ignored. T. W. TYRRELL.

St. Elmo, Sidmouth.

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THE MAYFLOWER (cli. 151, 233, 356, 447). The information concerning the log-book of the Mayflower (v. ante, p. 356) was supplied to me after searching enquiry, by very reliable authority, and in the main is borne out by Haydn's Dictionary of Dates under Pilgrim Fathers.'

The MS. Log of the Mayflower presented to the President and citizens of the United States by the Bishop of London, in compliance with the petition of Mr. T. F. Bayard, U.S. Ambassador, 25 March, 1897; given up by him to Governor Wolcott, of Massachusetts, 26 May,

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CONCERT PARTY, 1849 (cli. 441).—Miss

Ann Romer, cousin of Emma Romer, afterwards Mrs. Almond, married William Brough, and died in 1852, a year after her marriage, leaving one child.

John Orland Parry, only son of John Parry (1776-1851) the musician, was born in London on Jan. 3, 1810. His father taught him to sing and play the harp and piano, and later he studied the harp under Robert Bochsa. As Master Parry he appeared as a performer on the harp in May, 1825, and made his début as a singer on May 7, 1830, at the Hanover Square Rooms, London, on the occasion of Franz Cramer's

concert. He possessed a fine rich baritone

voice.

George Smart in sacred and classical music After receiving lessons from Sir he was in great demand at the Antient and Philharmonic concerts and at musical festivals up and down the country. He visited Italy in 1833 and received instruction from Luigi Lablache at Naples, where he resided for some time. He returned to England in 1834 after making himself a perfect master of the Italian language. He gave his first benefit concert at the Hanover Square Rooms in July, 1836, when Malibran sang for him. He appeared on the stage on Sept. 29, 1836, at the St. James's Theatre a burletta called The Sham Prince,' and later in the same year appeared in John Poole's Delicate Attentions' and in a burletta The Village Coquettes written by Charles Dickens, and was well received. Subsequently he was for a brief season at the Olympic.

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He forsook the stage for the concert room in 1842, and was singing with Anna Thillon and Herr Standig in pieces written expressly for him by Albert Smith. He afterwards accompanied Sivori, Liszt, Thalberg, and others in a concert tour throughout the United Kingdom. In 1853 the strain on his physical powers proved excessive and he suffered from mental derangement for a time. When he recovered he became organist at St. Jude's Church, Southsea, and gave lessons in singing. On June 4, 1860, he joined Thomas German

Reed and his wife at the Gallery of Illustration, Regent Street, London. Here he delighted the public for nearly nine years by a series of droll impersonations and musical monologues.

He was given a complimentary benefit on July 15, 1869, by a distinguished party of amateurs at the Lyceum Theatre, and on Feb. 7, 1877, he took a farewell benefit at the Gaiety Theatre which realised £1,300. He married Anne, daughter of Henry Combe, surgeon, on June 30, 1835, and had one daughter. He died at the residence of his daughter, Pemroke Lodge, East Molesey, Surrey, on Feb. 20, 1879, and was buried at East Molesey cemetery on Feb. 25.

For further information see D. N.B.' and Grove's Dictionary of Music and Musi

cians.'

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ARCHIBALD SPARKE.

LIBERTY (cli. 424).-Very shortly, a liberty is a place or district within which certain privileges. immunities or franchises are enjoyed. Franchises, says Blackstone, are species of a incorporated hereditaments. Franchise and liberty are used as synonymous terms. A franchise in general is a Royal privilege in the hands of a subject; and may be vested in bodies politic or corporations, either aggregate or sole, or in many persons that are not corporations (as in borough towns, etc.), or in a single person. Franchises are of different kinds, such as the Principality of Wales, counties Palatine, counties, hundreds, ports of the sea, etc. Then there is a franchise or liberty of having a leet, manor, or lordship, as well as a liberty to make a corporation and to have cognisance of pleas; and bailiwicks of liberties; the liberty of a forest chase, etc. All franchises and liberties are derived from the Crown, and some are held by charter; but some lie in prescription and usage, without the help of any charter. Much more information can be obtained on reference to Jacob's Law Dictionary, and Blackstone has a good deal to say about the subject in his Commentaries.'

untroubled by tolls and other customs due to the King throughout his realm on both sides of the sea, or by attendance at the courts of the shire or hundred or at any law suit. And all their lands were to be free from the penalty of murder for ever and from every other worldly exaction. Foresters and others were to have them undisturbed within their boundaries. The Charter in its original language, is to be found in Appendix i. vol. vi., pt. i., of Monasticon Anglicanum Henry III. granted to the religious at Hinton, in A.D. 1239 all the liberties and free customs that his grandfather had conceded to the Monks of Witham. There are no doubt many parishes which had exceptional grants from the Crown in olden times, but not all of these were liberties."

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the Rolls, and the Abbey precincts in West-
as if their origin
minster, it would seem
was land either of a monastic or Royal
In either case the land so held
character.

The

would have been free from ordinary parish
control, and those privileges continued on
the suppression of the monasteries, the lands
passing into the possession of the King.
In London the Guilds had no control over
strangers settling and carrying on trade in
the liberties,
reason
a material
for the
Huguenot settlement in Blackfriars.
liberties were extra-parochial in every sense,
having their own courts and being exempt
from the jurisdiction of the county in
which they were situate. In practice they
were considered as counties. So far as I
can ascertain there is no connection with
manors or copyhold tenure.

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W. H. MANCHEE.

The N.E.D.' defines this as "The district over which a person's or corporation's privilege extends. Also (in England before 1850) a district within the limits of a In my native county of Somerset, there county, but exempt from the jurisdiction of are forty hundreds but only, I think, two or the sheriff and having a separate commission three liberties. Here is an interesting illus- of the peace.' The following extract from tration. The charter of the foundation of Digby's Real property,' 1, ii. par. 3, p. Witham Priory, granted by Henry II., gave 52, is also given When a large district to the monks certain lands "in free and comprising several manors was held by a perpetual alms, well and in peace, freely single lord in whom was vested by grant or and quietly, wholly and fully and honour-long usuage the complete jurisdiction of the ably, with all liberties, as I [the King] have hundred, the district was called a liberty ever held them." The monks were to be or honour."

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ARCHIBALD SPARKE.

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COAT OF ARMS: IDENTIFICATION SOUGHT (cli. 389).-Although I am unable to answer D. I. T. T.'s actual question, I reply to this query as it concerns the Cromwell alias Williams" discussion (coupling Needham, Jones and St. John) which I originated recently (see cxlvi. 397; cxlvii. 33, 409, 449; and cxlviii. 34, 70, 142, 422).

Richard Williams of Taunton, Mass., 1639, was descended from Richard Williams of Monmouth (d. 1559), second cousin of Morgan Williams, who married Katherine Cromwell. And the rampant lion borne by this Richard Williams of Taunton and his family was the Cromwell alias Williams paternal coat-of-arms, as Williams-"Sable, a Lion rampant Argent "-which they did not change when they changed their name to Cromwell (cxlvi. 397; cxlvii. 409).

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Thus and construing D. I. T. T.'s "left" and "right" as meaning dexter and sinister respectively, because the crest has the star of the left "coat the armorial bearings on the seal to the bond of Richard Williams of Taunton 1693, (the same man as the above, 1639, or his son, or grandson? D. I. T. T.'s wording is not quite clear) must belong to some family allied to the Williams of Taunton by marriage.

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I have a pedigree of Richard Williams of Taunton, 1639, Richard Williams of Taunton and his connection with the Cromwell Family. Reprinted from the New England Historical and Genealogical Recorder for April, 1897 researches" of the late Hon. Joseph Hartwell Williams of Augusta, Ex-Governor of Maine, a descendant.' ('Genealogical Tracts,' 1891-1897). This commences the Williams line with Howell Lord of Ribour," but the descendants of Richard Williams of Monmouth are only given in the direct line of Richard Williams of Taunton, 1639, and I want his collaterals, from whom the families of Miss Florence Williams (cxlviii. 70, 142, 422), T. W. L. (cxlvii. 449; cxlviii. 34) and myself (cxlvii. 409) appear to be derived, as the descendants of Morgan Williams and Katherine Cromwell are presumed to be extinct in the male line except perhaps the issue of Francis Williams or Cromwell of Huntingdonshire and Glamorganshire (d. 1598), younger son of Sir Richard Cromwell alias Williams, that son of Morgan and Katherine who first assumed the name of Cromwell. Can D. I. T. T. supply these collaterals or any of them?

Lord Howell was descended from Gwaithvoed, Lord of Powys and Cardigan, and Ribour or Kebour was the country around Cardiff between rivers Taff and Rhymney (Kibworth or Kibbor), with the mansionhouse at Eglwys Newydd or New Church (Whitchurch) about two miles north of Cardiff, near Llanishen, where Sir Richard was born, the heart of the Williams country, in Glamorganshire.

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What did Richard Williams of Taunton, 1639, bear for his crest? - the demy lion rampant argent of the Williams of Glamorganshire? and holding the javelin (ancient) ? or the gem-ring (Tudor)? And whereabouts in Gloucestershire are Whitcombe Magna, where he was married, and Synwell, where his father lived?

The replies identifying the crest and coat in question as belonging to the well-known west-country family of Hobhouse settled in Gloucestershire and elsewhere in those parts apparently go to shew that it was a Gloucestershire Hobhouse who married a daughter of the house of Williams, and prior to its emigration to America.

Can D. I. T. T. now supply particulars of this marriage? Q. W. SKATES (cli. 442).-Heathcote in Skating' (Badminton Library), 1892, pp. 6-7, states:

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When this exercise originated is unknown, for, as far back as we have any account of it, it was perfectly well known and practised in questionably belongs to the people of the the whole North. Its origin, however, unNorth-that is, to the Scandinavians and Germans, amongst whom it is in most common use-because the Greeks and Romans knew nothing of this science, nor have they any special terms in their language to express skates or skating. The origin of skates in their present form cannot be reckoned further back than the so called Iron Age, or about 200 years after the birth of Christ, because iron first came into general use then throughNorthern people also were Anglo-Saxons who out the North. . . But as amongst these in the year 450 A.D. subdued the South part of Britain, together with Danes and Normans who the former in 1015, and the latter in 1066-conquered the whole of England, probably the use of skates was introduced by these people into England, together with other Northern customs. On these grounds the origin of the present form of skates and skating may be attributed to the Northern people about 200 years after the birth of Christ.

It is certain that some contrivance for locomotion on ice was common in England in the twelfth century, for we read in an early translation of FitzStephen's Descrip

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tion of London,' which was written in Latin, ment for sliding on the ice was made from and published in 1180: a shank bone tied on beneath the wearer's When the great fenne or moore (which shoe. Thorpe, 'Northern watereth the walls of the citie on the North refers to Saxo, asserting that Oller by his Mythology,' side) is frozen many young men play on the skill used a bone in place of a vessel to some striding as wide as they may do slide swiftlie; a some tye bones to their enable him to cross the seas. This he could feete and under their heels, and shoving them- do as quickly as by rowing. Finn Magnuselves with a little picked staffe do slide as sen contends that this alludes to skates. swiftlie as a birde flyeth in the aire or an Dr. R. Munro ( Prehistoric Problems dearrow out of a cross-bow. ARCHIBALD SPARKE. picts the people of neolithic Europe gliding over the frozen meres on skates made from the leg-bones or tibia of the horse.

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Dr. A. Smythe Palmer's Some Curios from a Word-Collectors Wallet contains an exceedingly interesting dissertation the word Skates both historical and etymological from which what follows has been gleaned. It is remarked that the pastime of skating, as we know it, was introduced into England by Charles II., who had learnt it whilst in exile in the Netherlands (Jesse London' i. 137).

It was noticed by Pepys as something new in 1662. "I first in my life, it being a great frost, did see people sliding with their skates which is a very pretty art " (Diary, Dec. 1).

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skate "

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Dr. Palmer says that the word is a very interesting specimen of fossilized antiquity it, the device, being called in German schlitt-schuh sliding shoe" and in Lettish slidas, slider." The historically correct form, it is asserted, should be skates " (plural "skatesses "). Both the name and the article have been obtained from the Dutch who called it schaats (plural schaatsen). As the Dutch word had all the appearance of a plural the fictitious singular skate (as if schaat) was evolved.

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It is quite probable that the word may have been grafted on to the old English "skatches" stilts, which itself is aerived from the Old Fr. eschasses. Two references seem to corroborate this. Cotgrave has "stilts or scatches to go " and Levins has (manipulus) "A scache grallus." BaringGould, Cheap Jack Zita, gives "skatches" (=skateses) as dialect English for "skates." The Dutch word schaats is derived from the Low Ger. schake, a shank or leg. Hence skatches" were the extra long legs which stilts supply. It is to be noted that schake shank etymologically indicates something which one shakes or puts into motion. There is still a saying in common use to shake a loose leg. The develop ment of the word "skate " from a word which meant "" shank is an interesting study. In olden days a rude kind of imple

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Stow's 'Survey of London' (1603), contains [ut supra].

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Thoms, who published an edition of the Survey,' adds a note that the tibia of a horse, fashioned for the purpose of being used as a skait, the under surface being highly polished, was found in Moorfields some two or three years since " (about 1840).

About 1190 a monk named Fitz Stephen gave an account of the sport, and in the British Museum there are a pair of primitive bone-skates described by him.

The earliest specimen of a bone skate made from the canon-bone of a horse is referred in The Standard, 1902, Feb. 11.

Thus it seems to be definitely proved that the skate is etymologically, as it was primitively, a shank-bone.

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Mr. J. F. Vicary, Saga Time,' remarks that the skates of the old Norsemen made of pieces of bone being attached to shoes and were called is-leggir, that is, icelegs, or rather ice-bones, leggr being bone; like Icel, bein meaning leg and bone.

Evelyn's Diary has a reference to skating: 1st Decembe (1662). Having seen the strange and wonderful dexterity of the sliders on the new canal in St. James's Park performed before their Majesties by divers gentlemen and others with skates, after the manner of the Hollanders, with what swiftness they pass, how suddenly they stop in full career upon the ice.

Pepys must have been there as well.

A. ASKEW.

METHOD OF HOLDING WINE GLASSES,

XVIII CENTURY (cli. 369).-This manner of holding a wine-glass appears. in Franz Hals's picture The Merry Drinker in the Riks Museum, Amsterdam.. R. H. H.

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