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Whatever obstructions may exist in the way of cordial intercourse between the two bodies above named, are entirely of a public nature, and involve grave and fundamental principles. The Southern Presbyterian Church can confidently appeal to all the acts and declarations of all their Assemblies, that no attitude of aggression or hostility has been, or is now, assumed by it toward the Northern church. And this General Assembly distinctly avows (as it has always believed and declared) that no grievances experienced by us, however real, would justify us in acts of aggression or a spirit of malice or retaliation against any branch of Clirist's visible kingdom. We are prepared, therefore, in advance of all discussion, to exercise toward the General Assembly North and the churches represented therein, such amity as fidelity to our principles could, under any possible circumstances, permit. Under this view the appointment of a committee of conference might seem wholly unnecessary; but, in order to exhibit before the Christian world the spirit of conciliation and kindness to the last degree, this Assembly agrees to appoint a committee of conference to meet a similar committee already appointed by the Northern Assembly, with instructions to the same that the difficulties which lie in the way of cordial correspondence between the two bodies must be distinctly met and removed, and which may be comprehensively stated in the following particulars:

"1. Both the wings of the new United Assembly, during their separate exist. ence before the fusion, did fatally complicate themselves with the State, in political utterances deliberately pronounced year after year; and which, in our judg. ment, were a sad betrayal of the cause and kingdom of our common Lord and Head. We believe it to be solemnly incumbent upon the Northern Presbyterian Church, not with reference to us, but before the Christian world and before our Divine Master and King, to purge itself of this error, and by public proclamation of the truth to place the crown once more upon the head of Jesus Christ as the alone King in Zion. In default of wliich, the Southern Presbyterian Church, which has already suffered much in maintaining the independence and spirituality of the Redeemer's kingdom upon earth, feels constrained to bear public testimony against this defection of our late associates from the truth. Nor can we, by official correspondence even, consent to blunt the edge of this, our testimony, concerning the very nature and mission of the church as a purely scriptural body among men.

“ 2. The union now consummated between the Old and New School Assemblies of the North was accomplished by methods which, in our judgment, involve a total surrender of all the great testimonies of the church for the fundamental doctrines of grace, at a time when the victory of truth over error lung long in the balance. The United Assembly stands, of necessity, upon an allowed latitude of interpretation of the standards, and must come at length to embrace nearly all shades of doctrinal belief. Of those failing testimonies we are now the sole surviving heirs, which we must lift from the dust and bear to the generations after us.

It would be a serious compromise of this sacred trust to enter into public and official fellowship with those repudiating these testimonies; and to do this expressly upon the ground, as stated in the preamble to the overture before us, that the terms of re-union between the two branches of the Presbyterian Church at the North, now happily consummated, present an auspicious opportunity for the adjustment of such relations.' To found a correspondence profitably upon this idea would be to indorse that which we thoroughly disapprove.

"3. Some of the members of our own body were, but a short time since, violently and unconstitutionally expelled from the communion of our branch of the now United Northern Assembly, under ecclesiastical charges which, if true, render them utterly infamous before the church and the world. It is to the last degree unsatisfactory to construe this offensive legislation obsolete by the mere fusion of that body with another, or through the operation of a faint declaration which was uot intended, originally, to cover this case. This is no mere 'rule' or “precedent,' but a solemn sentence of outlawry against what is now an important and constituent part of our own body. Every principle of honor and of good faith compels us to say that an unequivocal repudiation of that interpretation of the law under which these men were condemned must be a condition precedent to any official correspondence on our part.

• 4. It is well known that similar injurious accusations were preferred against the whole Southern Presbyterian Church, with which the ear of the whole world has been filled. Extending, as these charges do, to heresy and blasphemy, they

cannot be quietly ignored by an indirection of any sort. If true, we are not , worthy of the confidence, respect, Christian honor, and love' which are tendered

to us in this overture. If untrue, 'Christian honor and love,' manliness and truth, require them to be openly and squarely withdrawn. So long as they remain upon record they are an impassable barrier to official intercourse."

After this document had been laid before our Assembly, Dr. Adams submitted the following paper from the committee appointed to confer with the Southern church :

Resolutions in regard to Southern Assembly. "Whereas, this General Assembly, at an early period of its sessions declared its desire to establish cordial fraternal relations with the General Assembly of the Presbyterian Church in the United States, commonly known as the Southern Assembly, upon the basis of Christian honor, confidence, and love; and with a view to the attainment of this end appointed a committee of five ministers and four elders to confer with a similar committee, if it should be appointed by the Assembly then in session at Louisville, in relation to the amicable settlement of all existing difficulties, and the opening of a friendly correspondence between the Northern and Southern churches,' and for the furtherance of the objects contemplated in the appointment of said committee, and with a view to remove the obstacles which might prevent the acceptance of our proposals by our Southern brethren, reaffirmed the concurrent declaration of the two Assemblies which met in New York last year, to the effect that «no rule or precedent which does not stand approved by both the bodies shall be of any authority in the re-united body, except so far as such rule or precedent may affect the rights of property founded thereon;' and as a further pledge of our sincerity in this movement sent a copy of our resolutions together with our Christian salutation to the Asseunbly at Lou. isville, by the hands of delegates chosen for that purpose;

And whereas the Southern, Assembly, while receiving our delegates with marked courtesy, and formally complying with our proposition for the appointment of a committee of conference, has nevertheless accompanied that appoint. ment with declarations and conditions which we cannot consistently accept, because they involve a virtual pre-judgment of the very difficulties concerning which we invited the conference; therefore,

" Resolved, That the further consideration of the subject be postponed and the committee be discharged. At the same time we cannot forbear to express our profound regret that a measure designed, and, as we believe, eminently fitted, to promote the establishment of peace and the advancement of our Redeemer's kingdom in every part of our country, has apparently failed to accomplish its object. We earnestly hope that the negotiations thus suspended may soon be resumed under happier auspices, and hereby declare our readiness to reuew our proposals for a friendly correspondence whenever our Southern brethren shall signify their readiness to accept in the form and spirit in which it has been offered."

This report, after some discussion, chiefly consisting of a speech by Rev. Dr. Henry J. Van Dyck, was adopted.

The action of our own Assembly speaks for itself, and is its own vindication before all Christendom. In the kindly but considerate and cautious original proposition to the Southern Assembly, in the character of the committee deputed to bear it, in the acceptable presentation of the matter to that body by this committee, and in the final disposal of the subject responsive to the reply given to its proposal, our body has made an admirable exhibition of Christian charity, inagnanimity, and forbearance, nor has it uttered a word to close or obstrụct the way to future negotiations, whenever the Southern church shall be willing to open them on terms of equality. They have refrained, as they could so well afford to do, from every word of self-defence or retaliatory accusation, which might embitter old antagonisms, or cause fresh exasperations. The following extract from Dr. Van Dyck's speech, every word of which is a credit to him (and for a permanent record of the whole of which we wish we had room), is quite conclusive, and we think will cominand the assent not only of the whole Northern church, but of the whole Christian world, outside of our former slave States :

“And now, sir, I wish to express my profound mortification and regret at the temporary and apparent failure of this effort to make peace. It has failed. The terms and conditions which you have just heard read are manifestly impracticable. How can your committee meet their committee with this terrible indictinent flung across the threshold of our conference? If it were all true, there is no propriety in putting it there. The things complained of and decided in the paper adopted by the Southern Assembly, are among the very questions concerning which we proffered the conference. When men enter into negotiations for the settlement of existing difficulties, it is not for either party to prejudge the case according to their convictions, and demand that their decisions shall be conditions precedent to the settlement.

But, sir, I cannot stop here. I think it due to you, to this Assembly, to that Assembly, and to myself, to say the imputation laid there is not true in the form in which it is laid. (Applause.) Mr. Moderator, there are some at least in this Assembly who firmly believe that during the heat of passions excited under civil war, the Assembly with which I was formerly connected did pass acts and make deliverances inconsistent with the headship of Christ and the constitution of the Presbyterian Church. Our votes, our protests, are on record on that subject, and I am not here to take back one word in regard to them; but, sir, that this Assembly, that the Christian men and women with whom God has cast my lot, have taken the crown from the head of Jesus Christ, and chained his bride to Cæsar's chariot wheels; that these two Assemblies, by their re-union, have totally cast aside all their former testimonies for the doctrines of grace; that this reunited Assembly stands necessarily upon an allowed latitude in the interpretation of the standards of the church, such as must ultimately result in bringing in all for of doctrinal error-this I strenuously deny. (Applause.) And I say frankly, affectionately, and sadly to you—and, if it shall reach their ears, to our Southern brethren—if they wait for us to stultify ourselves by admitting such things as these before we enter into negotiations, we shall all have to wait for the settlement of these difficulties until we get to the General Assembly of the first-born in heaven.” (Applause.)

We quite agree, too, with Dr. Beatty, Dr. Van Dyck, and others, who hold that this labor of love will not be lost, and that, as “kind words never die,” so, in due time, the kindly attitude of our church will be most appreciated where now it is least reciprocated.

We cannot dismiss the subject without expressing our amazement, as well as grief, at the charges brought and the humiliating demands made by our Southern brethren, as conditions, sine qua non, of conference through committees. The deliverances or declarations of any Assembly not ratified by the Presbyteries are no part of the constitution of the church. They are simply the recorded opinions of that Assembly. The idea of undertaking to erase from the records of past Assemblies all that is offensive to us or to others with whom we may hare friendly relations is impracticable and absurd. Have our Southern brethren, claiming to be “the sole surviving heirs of the failing testimonies” of our church, expunged or abrogated the testimony of 1818 on the subject of slavery, which affirms that it “creates a paradox in the moral system,” and that "the voluntary enslaving of one portion of the human race by another is a gross violation of the most precious and sacred rights of human nature, utterly inconsistent with the law of God?

Moreover, was not every pretext for such a plea removed by the express and emphatic assertion of our Assembly that no "rule or precedent,” snch as the special action to which our brethren object is now of force? With what desperate and infatuated ingenuity do they try to neutralize this, and to embarrass the removal of what they esteem barriers to renewed fellowship? But who are they that stigmatize us as having “taken the crown from the head of Jesus Christ and chained his bride to Cæsar's chariot wheels,” and, under the lead and by the pen of Dr. Paliner, charge us with a "sad betrayal of the cause and kingdom of our common Lord and Head," and suinmon us to place the crown once more upon the head of Jesus, as the alone King of Zion?” Is not their leader the same Dr. Palmer whose great sermon in advocacy of secession for the conservation and expansion of slavery, more than any one immediate exciting cause, “ fired the Southern heart” for that fatal plunge which precipitated the country into a war that exterminated slavery, drowning it in seas of blood ? What of the Synod of South Carolina bestowing its benediction upon the legislature of that State in its initiation of secession? What of the repeated declarations of sympathy with the Confederate Government and armies by this same Southern Assembly that now hurls its denunciations at us as having "disowned the crown and kingdom of our Lord," and disdains to "hold official correspondence with the Northern church unless the Saviour is reinstated in the full acknowledg. ment of his kingship?”* Do they think it enough to say of all this,

“No ingenuity of sophistry can transmute into political dogmas the scant allusions to the historical reality of a great struggle then pending, or the thankful recognition, in the middle of a paragraph, of the unanimity with which an invaded people rose to the defence of their hearthstones and the graves of their dead; or the pastoral counsels addressed to the members and youth of our own churches, passing through the temptations and perils of the camp and the field; or the ball-hour spent in prayer for a land bleeding under the iron heel of war; or

* See Pastoral Letter of the Southern Church, in defence of their response to our deputation, written by Dr. B. M. Palmer.

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