Works, 4. kötetLongmans & Company, 1883 |
Részletek a könyvből
1 - 5 találat összesen 59 találatból.
14. oldal
... question once is a question still , and instead of being resolved by discussion is only fixed and fed ; and all the tradition and succession of schools is still a succession of masters and scholars , not of inventors and those who bring ...
... question once is a question still , and instead of being resolved by discussion is only fixed and fed ; and all the tradition and succession of schools is still a succession of masters and scholars , not of inventors and those who bring ...
16. oldal
... questions ; in point of enlargement slow and languid ; carrying a show of perfection in the whole , but in the parts ill filled up ; in selection popular , and unsatisfactory even to those who propound them ; and therefore fenced round ...
... questions ; in point of enlargement slow and languid ; carrying a show of perfection in the whole , but in the parts ill filled up ; in selection popular , and unsatisfactory even to those who propound them ; and therefore fenced round ...
26. oldal
... question . To the immediate and proper perception of the sense therefore I do not give much weight ; but I contrive that the office of the sense shall be only to judge of the experi- ment , and that the experiment itself shall judge of ...
... question . To the immediate and proper perception of the sense therefore I do not give much weight ; but I contrive that the office of the sense shall be only to judge of the experi- ment , and that the experiment itself shall judge of ...
39. oldal
... question , viz . whether or no anything can be known , was to be settled not by arguing , but by trying . And yet they too , trusting entirely to the force of their understanding , applied no rule , but made everything turn upon hard ...
... question , viz . whether or no anything can be known , was to be settled not by arguing , but by trying . And yet they too , trusting entirely to the force of their understanding , applied no rule , but made everything turn upon hard ...
60. oldal
... taken in dealing with such questions to keep the understanding even and clear . LIX . But the Idols of the Market - place are the most troublesome . of all : idols which have crept into the understanding 60 TRANSLATION OF THE.
... taken in dealing with such questions to keep the understanding even and clear . LIX . But the Idols of the Market - place are the most troublesome . of all : idols which have crept into the understanding 60 TRANSLATION OF THE.
Gyakori szavak és kifejezések
according action ancient animals Aristotle astrology axioms better burning-glass causes CHAP Cicero cold colour common Configuration degree Democritus diligence discourse discovered discovery diurnal motion divine Division doctrine concerning earth effect errors especially example experiments Fingerpost fire flame glass greater hand heat heaven heavenly bodies History of Earth honour human Idols induction inquiry invention iron judgment kind knowledge labour Lastly learning less let the nature light likewise logic magnet manner matter means medicine memory men's metals Metaphysic method mind motion namely natural history natural philosophy nature in question nature of things object observed operation opinion Organon particular Physic Plato Poesy Prerogative Instances Promptuary quicksilver rays reason received regard reject rest sciences sense Sophism soul speak spirit of wine substances subtle subtlety syllogism thereof thought tion touch true truth understanding Virg virtue whereas words
Népszerű szakaszok
54. oldal - ... owing either to his own proper and peculiar nature; or to his education and conversation with others; or to the reading of books, and the authority of those whom he esteems and admires; or to the differences of impressions, accordingly as they take place in a mind preoccupied and predisposed or in a mind indifferent and settled ; or the like.
396. oldal - formed man of the dust of the earth and breathed into his nostrils the breath of life and man became a living soul.
97. oldal - For the lowest axioms differ but slightly from bare experience, while the highest and most general (which we now have) are notional and abstract and without solidity. But the middle are the true and solid and living axioms, on which depend the affairs and fortunes of men...
137. oldal - For since the Form of a thing is the very thing itself, and the thing differs from the form no otherwise than as the apparent differs from the real, or the external from the internal, or the thing in reference to man from the thing in reference to the universe...
338. oldal - I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
384. oldal - The first is the discontinuance of the ancient and serious diligence of Hippocrates, which used to set down a narrative of the special cases of his patients, and how they proceeded, and how they were judged by recovery or death.
315. oldal - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
32. oldal - And all depends on keeping the eye steadily fixed upon the facts of nature and so receiving their images simply as they are. For God forbid that we should give out a dream of our own imagination for a pattern of the world...
29. oldal - Nay (to say the plain truth) I do in fact (low and vulgar as men may think it) count more upon this part both for helps and safeguards than upon the other ; seeing that the nature of things betrays itself more readily under the vexations of art than in its natural freedom.
47. oldal - Human knowledge and human power meet in one; for where the cause is not known the effect cannot be . produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.