Works, 4. kötetLongmans & Company, 1883 |
Részletek a könyvből
1 - 5 találat összesen 41 találatból.
24. oldal
... principles , but of principles themselves ; not of probable reasons , but of designations and directions for works . And as the intention is different , so accordingly is the effect ; the effect of the one being to overcome an opponent ...
... principles , but of principles themselves ; not of probable reasons , but of designations and directions for works . And as the intention is different , so accordingly is the effect ; the effect of the one being to overcome an opponent ...
25. oldal
... principles , and such as lie at the heart and marrow of things . But the greatest change I introduce is in the form itself of induction and the judgment made thereby . For the induction of which the logicians speak , which proceeds by ...
... principles , and such as lie at the heart and marrow of things . But the greatest change I introduce is in the form itself of induction and the judgment made thereby . For the induction of which the logicians speak , which proceeds by ...
26. oldal
Francis Bacon. ought to call those putative principles to account until they are fully established . Then with regard to the first notions of the intellect ; there is not one of the impressions taken by the intellect when left to go its ...
Francis Bacon. ought to call those putative principles to account until they are fully established . Then with regard to the first notions of the intellect ; there is not one of the impressions taken by the intellect when left to go its ...
28. oldal
... principle . For it is in vain that you polish the mirror if there are no images to be reflected ; and it is as necessary that the intellect should be supplied with fit matter to work upon , as with safeguards to guide its working . But ...
... principle . For it is in vain that you polish the mirror if there are no images to be reflected ; and it is as necessary that the intellect should be supplied with fit matter to work upon , as with safeguards to guide its working . But ...
39. oldal
... principles nor rested in the just conclusion , zeal and affectation having carried them much too far . The more ancient of the Greeks ( whose writings are lost ) took up with better judg ment a position between these two extremes ...
... principles nor rested in the just conclusion , zeal and affectation having carried them much too far . The more ancient of the Greeks ( whose writings are lost ) took up with better judg ment a position between these two extremes ...
Gyakori szavak és kifejezések
according action ancient animals Aristotle astrology axioms better burning-glass causes CHAP Cicero cold colour common Configuration degree Democritus diligence discourse discovered discovery diurnal motion divine Division doctrine concerning earth effect errors especially example experiments Fingerpost fire flame glass greater hand heat heaven heavenly bodies History of Earth honour human Idols induction inquiry invention iron judgment kind knowledge labour Lastly learning less let the nature light likewise logic magnet manner matter means medicine memory men's metals Metaphysic method mind motion namely natural history natural philosophy nature in question nature of things object observed operation opinion Organon particular Physic Plato Poesy Prerogative Instances Promptuary quicksilver rays reason received regard reject rest sciences sense Sophism soul speak spirit of wine substances subtle subtlety syllogism thereof thought tion touch true truth understanding Virg virtue whereas words
Népszerű szakaszok
54. oldal - ... owing either to his own proper and peculiar nature; or to his education and conversation with others; or to the reading of books, and the authority of those whom he esteems and admires; or to the differences of impressions, accordingly as they take place in a mind preoccupied and predisposed or in a mind indifferent and settled ; or the like.
396. oldal - formed man of the dust of the earth and breathed into his nostrils the breath of life and man became a living soul.
97. oldal - For the lowest axioms differ but slightly from bare experience, while the highest and most general (which we now have) are notional and abstract and without solidity. But the middle are the true and solid and living axioms, on which depend the affairs and fortunes of men...
137. oldal - For since the Form of a thing is the very thing itself, and the thing differs from the form no otherwise than as the apparent differs from the real, or the external from the internal, or the thing in reference to man from the thing in reference to the universe...
338. oldal - I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
384. oldal - The first is the discontinuance of the ancient and serious diligence of Hippocrates, which used to set down a narrative of the special cases of his patients, and how they proceeded, and how they were judged by recovery or death.
315. oldal - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
32. oldal - And all depends on keeping the eye steadily fixed upon the facts of nature and so receiving their images simply as they are. For God forbid that we should give out a dream of our own imagination for a pattern of the world...
29. oldal - Nay (to say the plain truth) I do in fact (low and vulgar as men may think it) count more upon this part both for helps and safeguards than upon the other ; seeing that the nature of things betrays itself more readily under the vexations of art than in its natural freedom.
47. oldal - Human knowledge and human power meet in one; for where the cause is not known the effect cannot be . produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.