The Poetical Works of John Milton: With Notes of Various Authors, 4. kötetC. and J. Rivington; J. Cuthell; J. Nunn; J. and W.T. Clarke; Longman and Company ... [and 17 others], 1826 |
Részletek a könyvből
1 - 5 találat összesen 62 találatból.
iii. oldal
... Tempter in his assumed character ; the deep art of his two first speeches , covered , but not totally concealed , by a semblance of simplicity ; his bold avowal and plausible vindication of himself ; the subsequent detection of his ...
... Tempter in his assumed character ; the deep art of his two first speeches , covered , but not totally concealed , by a semblance of simplicity ; his bold avowal and plausible vindication of himself ; the subsequent detection of his ...
iv. oldal
... Tempter and his associates to the wilderness , the Poem advances towards the heighth of its argument . - Our Saviour's passing the night is well described . The coming on of morn is a beautiful counterpart of " night coming on in the ...
... Tempter and his associates to the wilderness , the Poem advances towards the heighth of its argument . - Our Saviour's passing the night is well described . The coming on of morn is a beautiful counterpart of " night coming on in the ...
vi. oldal
... to our Lord , the Tempter opens his progressive display of Heathen excellence with an eulogy on Glory ( ver . 25. ) , which is so intrinsically beautiful , that it may be questioned whether any Roman vi PARADISE REGAINED .
... to our Lord , the Tempter opens his progressive display of Heathen excellence with an eulogy on Glory ( ver . 25. ) , which is so intrinsically beautiful , that it may be questioned whether any Roman vi PARADISE REGAINED .
vii. oldal
... Tempter's further defence of glory , and our Lord's majestically plain confutation of his arguments in the clear explanation given of the true ground on which glory and honour are due to the great Creator of all things , and required by ...
... Tempter's further defence of glory , and our Lord's majestically plain confutation of his arguments in the clear explanation given of the true ground on which glory and honour are due to the great Creator of all things , and required by ...
x. oldal
... Tempter takes our Lord to the western side of the mountain , and shows to him Italy ; the situation of which the poet marks with singular accuracy , and , having traced the Tiber from its source in the Apennines to Rome , he briefly ...
... Tempter takes our Lord to the western side of the mountain , and shows to him Italy ; the situation of which the poet marks with singular accuracy , and , having traced the Tiber from its source in the Apennines to Rome , he briefly ...
Más kiadások - Összes megtekintése
The Poetical Works of John Milton: With Notes of Various Authors, Volume 7 John Milton Nincs elérhető előnézet - 2015 |
Gyakori szavak és kifejezések
admiration alludes allusion ancient Angels beautiful Bethabara Book called CALTON captive cataphracts character Chor Chorus Christ Cicero Compare Comus critick Dagon dark death desart described Devil divine drama DUNSTER earth edition enemies errour Euphrates Euripides expression Faer Faery Queen father glory Greek hast hath Heathen Heaven Homer honour Ibid Jesus Jordan JORTIN king kingdom Latin Lord Manoah means Milton mind Mount NEWTON night observes oracles Ovid Paradise Lost Paradise Regained Parthian passage perhaps Philistines poem poet poetry Psalm publick quæ river Roman Rome Sams Samson Agonistes Satan Saviour says scene Scripture seems sense Shakspeare shalt Sophocles speaking speech Spenser spirit Stoick Strabo strength supposed Tasso Temptation Tempter thee things thought throne THYER tion TODD tragedy verse Virgil virtue WARBURTON WARTON wilderness words writers δὲ ἐν καὶ
Népszerű szakaszok
52. oldal - And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead?
473. oldal - He tugged, he shook, till down they came, and drew The whole roof after them, with burst of thunder, Upon the heads of all who sat beneath, Lords, ladies, captains, counsellors...
157. oldal - Things vulgar, and, well weigh'd, scarce worth the praise ? They praise, and they admire, they know not what, And know not whom, but as one leads the other...
481. oldal - Nothing is here for tears, nothing to wail Or knock the breast; no weakness, no contempt, Dispraise, or blame; nothing but well and fair, And what may quiet us in a death so noble.
483. oldal - All is best, though we oft doubt, What the unsearchable dispose Of Highest Wisdom brings about, And ever best found in the close. Oft He seems to hide His face, But unexpectedly returns, And to His faithful champion hath in place Bore witness gloriously; whence Gaza mourns, And all that band them to resist His uncontrollable intent: His servants He, with new acquist Of true experience from this great event, With peace and consolation hath dismissed, And calm of mind, all passion spent.
270. oldal - But herein to our prophets far beneath, As men divinely taught, and better teaching The solid rules of civil government, In their majestic unaffected style, Than all the oratory of Greece and Rome. In them is plainest taught, and easiest learnt, What makes a nation happy, and keeps it so, What ruins kingdoms, and lays cities flat; These only with our law best form a king.
11. oldal - And the LORD said unto Satan, Whence comest thou ? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
268. oldal - These abilities, wheresoever they be found, are the inspired gift of God, rarely bestowed, but yet to some (though most abuse) in every nation : and are of power, beside the office of a pulpit, to inbreed and cherish in a great people the seeds of virtue and public civility...
62. oldal - God hath now sent his living oracle Into the world to teach his final will, And sends his spirit of truth henceforth to dwell In pious hearts, an inward oracle To all truth requisite for men to know.
141. oldal - Yet he who reigns within himself, and rules Passions, desires, and fears, is more a king — Which every wise and virtuous man attains ; And who attains not ill aspires to rule Cities of men, or headstrong multitudes, 470 Subject himself to anarchy within, Or lawless passions in him, which he serves.