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2. Though it be not needful that we do anything to merit salvation, which Christ bath fully merited for all who believe in bim; yet God, for wise and holy ends, hath appointed, that we should come to final salvation in no other way, but that of good works done by us.

God did not save Noah on account of the labour and expense he was at in building the ark. Noah's salvation from the flood was an instance of the free and distinguishing mercy of God. Nor did God stand in need of Noah's care, or cost, or labour, to build an ark. The same power which created the world, and which brought the flood of waters upon the earth, could have made the ark in an instant, without any care or cost of Noah, or any of the labour of those many workmen who were employed for so long a time. Yet God was pleased to appoint, that Noah should be saved in this way. So God hath appointed that man should not be saved without his undertaking and doing this work of which I have been speaking; and therefore we are commanded to work out our own salvation with fear and trembling, Philip. ii. 12.

There are many wise ends to be answered by the establishment of such a work as pre-requisite to salvation. The glory of God requires it. For although God stands in no need of anything that men do to recommend them to his saving mercy, yet it would reflect much on the glory of God's wisdom and holiness, to bestow salvation on men in such a way as tends to encourage them in sloth and wickedness; or in any other way than that which tends to promote diligence and holiness. Man was made capable of action, with many powers of both body and mind fitting bim for it. He was made for business and not idleness : and the main business for which he was made, was that of religion. Therefore it becomes the wisdom of God to bestow salvation and happiness on man, in such a way as tends most to promote his end in this respect, and to stir him up to a diligent use of his faculties and talents.

It becomes the wisdom of God so to order it, that things of great value and importance should not be obtained without great labour and diligence. Much human learning and great moral accomplishments are not to be obtained without care and labour. It is wisely so ordered, in order to maintain in man a due sense of the value of those things which are excellent. If great things were in common easily obtained, it would have a tendency to cause men to slight and undervalue them. Men commonly despise those things which are cheap, and which are obtained without difficulty.

Although the work of obedience performed by men, be not necessary in order to merit salvation; yet it is necessary in order to their being prepared for it. Men cannot be prepared for salvation without seeking it in such a way as hath been described. This is necessary, in order that they have a proper sense of their own necessities and unworthiness; and in order that they be prepared and disposed to prize salvation when bestowed, and be properly thankful to God for it. The requisition of so great a work in order to our salvation, is no way inconsistent with the fredom of the offer of salvation; as after all, it is both offered and bestowed without any respect to our work, as the price or meritorious cause of our salvation, as I have already explained. Besides, salvation bestowed in this way is better for us, more for our advantage and happiness, both in this and the future world, than if it were given without this requisition.

II. PROP. This work or business, which must be done in order to the salvation of men, is a great undertaking. It often appears so to men upon whom it is urged. Utterly to break off from all their sins, and to give up themselves for ever to the business of religion, without making a reserve of any one lust, submitting to and complying with every command of God, in all cases, and persevering therein, appears to many so great a thing, that they are in vain urged to undertake it. In so doing it seems to them, that they should give up themselves to a perpetual bondage. The greater part of men therefore choose to put it off, and keep it at as great à distance as they can. They cannot bear to think of entering immediately on such a hard service, and rather than do it, they will run the risk of eternal damnation, by putting it off to an uncertain future opportunity.

Although the business of religion is far from really being as it appears to such men, for the devil will be sure, if he can, to represent it in false colours to sinners, and make it appear as black and terrible as he can; yet it is indeed a great business, a

a great undertaking, and it is fit that all who are urged to it, should count the cost beforehand, and be sensible of the difficulty attending it. For though the devil discourages many from this undertaking, by representing it to be more difficult than it really is; yet with others he takes a contrary course, and flatters them it is a very easy thing, a trivial business, which may be done at any time when they please, and so emboldens them to defer it from that consideration. But let none conceive any other notion of that business of religion, which is absolutely necessary to their salvation, than that it is a great undertaking. It is so on the following accounts. 1. It is a business of great labour and care.

There are many commands to be obeyed, many duties to be done, duties to God, duties to our neighbour, and duties to ourselves.There is much opposition in the way of these duties from without. There is a subtle and powerful adversary laying all manner of blocks in the way. There are innumerable temptations of Satan to be resisted and repelled. There is great opposition

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ix. 23,

from the world, innumerable snares laid on every side, many rocks and mountains to be passed over, many streams to be passed through, and many flatteries and enticements from a vain world to be resisted. There is a great opposition from within ; a dull and sluggish heart, which is exceedingly averse from that activity in religion which is necessary; a carnal heart, which is averse from religion and spiritual exercises, and continually drawing the contrary way; and a proud and a deceitful heart, in which corruption will be exerting itself in all manner of ways. So that nothing can be done to any effect without a most strict and careful watch, great labour and strife.

3. It is a constant business.- In that business which requires great labour, men love now and then to have a space of relaxation, that they may rest from their extraordinary labour. But this is a business which must be followed every day. Luke

If

any man will come after me, let him deny himself, and take up his cross daily, and follow me."—We must never give ourselves any relaxation from this business; it must be continually prosecuted day after day. If sometimes we make a great stir and bustle concerning religion, but then lay all aside to take our ease, and do so from time to time, it will be of no good effect : we had even as good do nothing at all. The business of religion so followed is never like to come to any good issue, nor is the work ever like to be accomplished to any good purpose.

3. It is a great undertaking, as it is an undertaking of great expense.—We must therein sell all : we must follow this business at the expense of all our unlawful pleasures and delights, at the expense of our carnal ease, often at the expense of our substance, of our credit among men, the good will of our neighbours, at the expense of all our earthly friends, and even at the expense of life itself. Herein it is like Noah's undertaking to build the ark, which, as hath been shown, was a costly undertaking: it was expensive to his reputation among men, exposing him to be the continual laughing-stock of all his neighbours and of the whole world : and it was expensive to his estate, and probably cost him all that he had.

4. Sometimes the fear, trouble, and exercise of mind, which are undergo de respecting this business, and the salvation of the soul, are great and long continued, before any comfort is obtained. Sometimes persons in this situation labour long in the dark, and sometimes, as it were, in the very fire; they

;; having great distress of conscience, great fears, and many perplexing temptations, before they obtain light and comfort to make their care and labour more easy to them. They sometimes earnestly, and for a long time, seek comfort, but find it not, because they seek it not in a right manner, nor in the right objects. God therefore bides his face. They cry, but

God doth not answer their prayers. They strive, but all seems

. in vain. They seem to themselves not at all to get forward, or nearer to a deliverance from sin ; but to go backward rather than forward. They see no glimmerings of light : things rather appear darker and darker.

Insomuch that they are often ready to be discouraged, and to sink under the weight of their present distress, and under the prospect of future misery. In this situation, and under these views, some are almost driven to despair.

Many, after they have obtained some saving comfort, are again involved in darkness and trouble. It is with them as it was with the Christian Hebrews, Heb. x. 32, “ After ye were illuminated, ye endured a great fight of afflictions." Sume through a melancholy habit and distemper of body, together with Satan's temptations, spend a great part of their lives in distress and darkness, even after they have had some saving comfort.

5. It is a business which, by reason of the many difficulties, snares, and dangers that attend it, requires much instruction, consideration, and counsel. There is no business wherein men stand in need of counsel more than in this. It is a difficult undertaking, a hard matter to proceed aright in it. There are ten thousand wrong ways, which men may take; there are many labyrinths whereby many poor souls are entangled and never find the way out; there are many rocks on which

; thousands of souls have suffered shipwreck, for want of having steered aright.

Men of themselves know not how to proceed in this business, any more than the children of Israel in the wilderness knew where to go without the guidance of the pillar of cloud and fire. There is great need that they search the scriptures, and give diligent heed to the instructions and directions contained in them, as to a light shining in a dark place; and that they ask counsel of those skilled in these matters. And there is no business in which men have so much need of seeking to God by prayer, for his counsel, and that he would lead them in the right way, and show them the strait gate. “For strait is the gate and narrow is the way which leadeth unto life, and few there be that find it;"' yea, there are none that find it without direction from heaven.

The building of the ark was a work of great difficulty on this account, that Noah's wisdom was not sufficient to direct bim how to make such a building as should be a sufficient security against such a flood, and which should be a convenient dwelling-place for himself, his family, and all the various kinds of beasts, and birds, and creeping things. Nor could he ever have known how to construct this building, had not God directed him.

6. This business never ends till life ends. They that undertake this laborious, careful, expensive, self-denying business, must not expect to rest from their labours, till death shall have put an end to them. The long continuance of the work which Noah undertook was what especially made it a great undertaking. This also was what made the travel of the children of Israel through the wilderness appear so great to them, that it was continued for so long a time. Their spirits failed, they were discouraged, and had not a heart to go through with so great an undertaking.

But such is this business that it runs parallel with life, whether it be longer or shorter. Although we should live to a great age, our race and warfare will not be finished till death shall come.

We must not expect that an end will be put to our labour, and care, and strife, by any hope of a good estate which we may obtain. Past attainments and past success will not excuse us from what remains for the future, nor will they make future constant labour and care not necessary to our salvation.

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III. Men should be willing to engage in and go through this business, however great and difficult it may seem to them, seeing it is for their own salvation.-Because,

1. A deluge of wrath will surely come. The inhabitants of the old world would not believe that there would come such a flood of waters upon the earth, as that of which Noah told them, though he told them often; neither would they take any care to avoid the destruction. Yet such a deluge did come; nothing of all those things of which Noah had forewarned them, failed.

So there will surely come a more dreadful deluge of divine wrath on this wicked world. We are often forewarned of it in the scriptures, and the world, as then, doth not believe any such thing. Yet the threatening will as certainly be accomplished, as the threatening denounced against the old world. A day of wrath is coming; it will come at its appointed season; it will not tarry, it shall not be delayed one moment beyond its appointed time.

2. All such as do not seasonably undertake and go through the great work mentioned, will surely be swallowed up in this deluge. When the floods of wrath shall come, they will universally overwhelm the wicked world : all such as shall not have taken care to prepare an ark, will surely be swallowed up in it: they will find no other way of escape. In vain shall salvation be expected from the bills, and from the multitude of mountains; for the flood shall be above the tops of all the mountains. Or if they shall hide themselves in the caves and dens of the mountains, there the waters of the food will find them out, and there shall they miserably perish.

As those of the old world who were not in the ark perished, (Gen. vii. 21---23.) so all who shall not have secured to them

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