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OF THE

SYSTEM OF DIVINE TRUTH.

10000

ESSAY I.

Evidence of the being of a God.

By a GoD is meant an intelligent being, who is infinite, self-existent, immutable, omnipotent, and holy; a being, who is the cause of all things, but who is himself uncaused and eternal. And, that such a being exists, by a necessity of nature, however mysterious his existence may appear, is made evident by several arguments.

1. The existence of God is evident from our own existence, and from the existence of the whole visible universe. Thus reasons the Apostle Paul, ,to prove the point before us : "For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made, even his eternal power and Godhead." That we ourselves, and all things which we behold, had a Maker, had a cause adequate to their production, is a very clear dictate of reason. Common sense, in early childhood, as well as in advanced age, is always led to infer a cause from a view of its effects. All things which we behold are evidently mutable, and dependent; and consequently finite, Even the intellectual as well as the material system, so far as it falls under our notice, is mutable and dependent. Our minds, as well as our bodies, are subject to numberless changes, which proves that they are finite and dependent; and that they are not causes, but effects; implying an antecedent cause. We observe further,

It is, in the nature of things, impossible for any thing to be its own cause. This would imply an agency prior to the existence of the agent; which is an absurdity. Also, to suppose that the visible system of finite beings and things, sprang out of nothing by accident, without any cause whatever, would subvert all reasoning from effect

to cause; and would be an affront to common sense and experience.

To suppose that the universe which we behold is uncaused, uncreated and eternal; and has passed through an infinite series of changes and revolutions, is a gross absurdity. For the idea of a series and succession, implies a beginning, progress, and variation; which is inconsistent with all order and stability; and indeed inconsistent with the idea of causation. Whatever exists by an eternal necessity of nature, admits of no change, no variableness, nor shadow of turning. Reasoning therefore from effect to cause, which is a legitimate and conclusive mode of reasoning, we come clearly to the conclusion, that there must have been, by a necessity of nature, an eternal, self-existent, immutable and omnipotent being, who is the cause of all things; and who will be found, in the sequel, to be, of necessity, infinitely holy. This glorious being is called GOD, THE LORD, OF JEHOVAH.

From the nature of this argument, it is manifest, that the great cause of all things is an intelligent being. For how is it possible, that a being void of intelligence, should produce intelligence in others? It is indeed absurd to suppose, that a material being can produce an immaterial. How can the earth produce a man? Or even a beast? It is as contrary to reason to suppose that inert, lifeless matter can be the cause of intelligence, as to suppose, that nothing can be the cause of something. In mere matter, there is evidently, no intelligence; of course, no agency, no efficiency, in the production of any thing.

2. The being of a God is very evident, not only from the existence of the heavens and the earth, and all creatures and things in the universe, as being the effects of infinite power and intelligence; but also from the manner, in which all things have been produced, preserved and improved. In the creation and disposal of all creatures and things, and of mankind in particular; there are such manifestations of infinitely wise design and contrivance, as demonstrate the being, and the leading attributes of God. Man is truly said to be fearfully and wonderfully made; and infinitely important are the purposes to be answered by his creation. He created all things to the intent that now unto the principalities and powers, in heavenly places, might be known, by the church, the mani

fold wisdom of God." infinitely wise design and contrivance, in the works, by which God makes himself known to a sinful and benighted world! and even to those who say in their hearts, "There is no God!" Truly there is a God, "who is wonderful in counsel, and excellent in working." And, for any to suppose, that the countless millions of animal and rational beings in this world, all furnished with the means of subsistence and self-defence, and all adapted and directed to the most important purposes, have come into existence and operation by chance; is altogether unreasonable and absurd. Of chance, there can be no distinct idea. It is altogether chimerical. It excludes all idea of agency or causality; and is a mere nonentity. But such is the order, harmony, and beauty of what are called the works of creation and providence; so bright are the footsteps of infinitely wise design, in all the events which take place before our eyes; that we are led to exclaim with the Psalmist, "Verily, He is a God, who judgeth in the earth." Pertinent to the present inquiry is the celebration of the wisdom, power and glory of the Lord, by the holy Psalmist. Speaking of the works of creation and providence, he exclaims, " Lord, how manifold are thy works, in wisdom hast thou made them all: the earth is full of thy riches. So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts. There go the ships, there is that Leviathan which thou hast made to play therein. These all wait upon thee, that thou mayst give them their meat in due season. That thou givest them they gather. Thou openest thine hand; they are filled with good. Thou hidest thy face; they are troubled. Thou takest away their breath; they die, and return to their dust. Thou sendest forth thy spirit, they are created; and thou renewest the face of the earth. The glory of the Lord endureth for ever: the Lord shall rejoice in his works."

How marvellous are the effects of

Thus evidently it appears that there is a God, from the manner in which all things take place, and from the manifestations of infinite wisdom and power, which are made, not only in the production of all creatures and things; but in their direction to the most important ends and purposes. The very existence of effects is a demonstration of an adequate cause: and if the effects be glorious, such also

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