By ROGER ( +1235?), a monk of historical 13th century. The following extract is taken from the Chronica Majora, which, although often appear ing under the name of Matthew Paris, are CHAPTER V-THE STRUGGLE FOR 24. The Winning of Magna Carta (1215) Of a conference held by the barons against king John A BOUT this time the earls and barons of England assembled at St. Edmund's, as if for religious duties, although it was for some other reason; for after they had discoursed together secretly for a time, there was placed before them the charter of king Henry the First, which they had received, as mentioned before, in the city of London from Stephen archbishop of Canterbury. This charter contained certain liberties and laws granted to the holy church as well as to the nobles of the kingdom besides some liberties which the king added of his own accord. All therefore assembled in the church of St. Edmund, the king and martyr, and, commencing from those of the highest rank, they all swore on the great altar that, if the king refused to grant these liberties and laws, they themselves would withdraw from their allegiance to him, and make war on him, till he should, by a charter under his own seal, confirm to them every thing they required; and finally it was unanimously this period he agreed that, after Christmas, they should all go together to the king and demand the confirmation of the aforesaid liberties to them, and that they should in the meantime provide themselves with horses and arms, so that if the king should endeavour to depart from his oath, they might by taking his castles, compel him to satisfy their demands; and having arranged this, each man returned home. . . . undoubtedly the work of Roger of Wendover for the years from 1189 to 1235. For forms the chief author ity. About this time" summer of 1214. Of the demand made by the barons of England for their rights 16 199-12757 A.D. 1215; which was the seventeenth year of the reign of king John; he held his court at Winchester at Christmas for one day, after which he hurried to London, and took up his abode at the New Temple; and at that place the abovementioned nobles came to him in gay military array, and Jan. 16, 1215 demanded the confirmation of the liberties and laws of king Edward, with other liberties granted to them and to the kingdom and church of England, as were contained in the charter, and above-mentioned laws of Henry the First; they also asserted that, at the time of his absolution at Win'chester, he had promised to restore those laws and ancient liberties, and was bound by his own oath to observe them. The king, hearing the bold tone of the barons in making this demand, much feared an attack from them, as he saw that they were prepared for battle; he however made answer that their demands were a matter of importance and difficulty, and he therefore asked a truce till the end of Easter, that he might, after due deliberation, be able to satisfy them as well as the dignity of his crown. After much discussion on both sides, the king at length, although unwillingly, procured the archbishop of Canterbury, the bishop of Ely, and William Marshal, as his sureties, that on the day pre-agreed on he would, in all reason, satisfy them all, on · which the nobles returned to their homes. The king however, wishing to take precautions against the future, caused all the nobles throughout England to swear fealty to him alone against all men, and to renew their homage to him; The cruand, the better to take care of himself, he, on the day of St. Mary's purification, assumed the cross of our Lord, conferred being induced to this more by fear than devotion. . . sader's vow which special sanctity. See No. 17. Of the principal persons who compelled the king to grant the laws and liberties In Easter week of this same year, the above-mentioned nobles assembled at Stamford, with horses and arms; for they had now induced almost all the nobility of the whole kingdom to join them, and constituted a very large army; for in their army there were computed to be two thousand knights, besides horse soldiers, attendants, and foot soldiers, who were variously equipped. . . . The king at this time was awaiting the arrival of his nobles at Oxford. On the Monday next after the octaves of Easter, the said barons assembled in the town of Brackley: and when the king learned this, he sent the archbishop of Canterbury, and. William Marshal earl of Pembroke, with some other prudent men, to them to inquire what the laws and liberties were which they demanded. The barons then delivered to the messengers a paper, containing in great measure the laws and ancient customs of the kingdom, and declared that, unless the king immediately granted them and confirmed them under his own seal, they would, by taking possession of his fortresses, force him to give them sufficient satisfaction as to their before-named demands. The archbishop with his fellow messengers then carried the paper to the king, and read to him the heads of the paper one by one throughout. The king when he heard the purport of these heads, derisively said, with the greatest indignation, "Why, amongst these unjust demands, did not the barons ask for my kingdom also? Their demands are vain and visionary, and are unsupported by any plea of reason whatever." And at length he angrily declared with an oath, that he would never grant them such liberties as would render him their slave. The principal of these laws and liberties, which the nobles required to be confirmed to them, are partly described above in the charter of king Henry, and partly are extracted from the old laws of king Edward, as King the following history will show in due time. The castle of Northampton besieged by the barons As the archbishop and William Marshal could not by any persuasions induce the king to agree to their demands, they returned by the king's order to the barons, and duly reported all they had heard from the king to them; and when the nobles-heard what John said, they appointed Robert Fitz-Walter commander of their soldiers, giving him the title of "Marshal of the army of God and the holy church," and then, one and all flying to arms, they directed their forces towards Northampton. On their arrival there they at once laid siege to the castle, but after having stayed there for fifteen days, and having gained little or no advantage, they determined to move their camp; for having come with Edward the out petrariæ and other engines of war, they, without accom- Engines for plishing their purpose, proceeded in confusion to the castle throwing of Bedford. How the city of London was given up to the barons When the army of the barons arrived at Bedford, they were received with all respect by William de Beauchamp. There also came to them there messengers from the city of London, secretly telling them, if they wished to get into that city, to come there immediately. The barons, inspirited by the arrival of this agreeable message, immediately moved their camp and arrived at Ware; after this they marched the whole night, and arrived early in the morning at the city of London, and, finding the gates open, they, on the 24th of May, which was the Sunday next before our Lord's ascension, entered the city without any tumult whilst the inhabitants were performing divine service; for the rich citizens were favourable to the barons, and the poor ones were afraid to stones. murmur against them. The barons having thus got into the city, placed their own guards in charge of each of the gates, and then arranged all matters in the city at will. They then took security from the citizens, and sent letters through England to those earls, barons, and knights, who appeared to be still faithful to the king, though they only pretended to be so, and advised them with threats, as they regarded the safety of all their property and possessions, to abandon a king who was perjured and who warred against his barons, and together with them to stand firm and fight against the king for their rights and for peace; and that, if they refused to do this, they, the barons, would make war against them all, as against open enemies, and would destroy their castles, burn their houses and other buildings, and destroy their warrens, parks, and orchards. . . . The greatest part of these, on receiving the message of the barons, set out to London and joined them, abandoning the king entirely. . . . The conference between the king and the barons King John, when he saw that he was deserted by almost all, so that out of his regal superabundance of followers he scarcely retained seven knights, was much alarmed lest the barons would attack his castles and reduce them without difficulty, as they would find no obstacle to their so doing; and he deceitfully pretended to make peace for a time with the aforesaid barons, and sent William Marshal earl of Pembroke, with other trustworthy messengers, to them, and told them that, for the sake of peace, and for the exaltation and honour of the kingdom, he would willingly grant them the laws and liberties they required; he also sent word to the barons by these same messengers, to appoint a fitting day and place to meet and carry all these matters into effect. The king's messengers then came in all haste to London, and without deceit reported to the barons all that had been |